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THE ESSENTIAL OF COMMITMENT 1 TIMOTHY 4:1-16 Series: Essentials of the Church - Part Seven Pastor Stephen Muncherian January 3, 2010 |
We are
looking at The Essentials of the Church - what is
essential for us as a
congregation if we’re to fulfill God’s mission for us
of living and
sharing the Gospel in the world - beginning right here
in Merced. Together we’ve
looked at the essentials of
love, faith, Godly men, Godly women, Godly leadership,
and the Gospel. This morning we’re
coming to The Essential of Commitment.
Let’s
say that together, “The
essential of Commitment.”
The essential of what? Commitment. Every
one of us is committed to
either one of two things. We’re
either
committed to ourselves or we’re committed to God. Every
other commitment in life boils down to those two
commitments - self or
God. What are the two
commitments? Self or God. To
get us started thinking about
what we’re committed to we get to look at a short
video. Someone here sent
me this. For
a price I might tell you who. That’s
self-serving
isn’t it? (Video: Ford
Commercial) Every
day the average American -
that’s us - every day we’re exposed to 3,500
desire-inducing
advertisements. Advertisements
that are
designed to appeal to our self-serving desires. Self-gratification. Desire-inducing. Moving
us to action without thinking. Because
if
we thought about it we wouldn’t do it. How
many of you have gone to a
grocery store lately? Have
you
noticed that the stuff you need is usually in the
back? Milk - meat. To get there we
have to run a gauntlet of ads and products that are
laid out in a way
to appeal to our self-gratifying desires - not our
brains. Appealing to our
emotions to get us to buy. At
the check out there’s more little temptations - candy
-
gum. Which
is why we should never
shop hungry and we should always make a list of what
we need and stick
to it. Otherwise its way
to easy to walk
out of the store spending money on what we don’t need
and probably
can’t afford. The
present economic crisis has
hit us between the eyeballs with the realization that
people buy all
kinds of stuff they can’t afford or don’t need - cars
- houses - bigger
TV’s - game systems - buy all that on impulse without
thinking through
the bigger picture of how it all gets paid for. Credit
is easy - or at least it was. Instant
gratification. Seal the
deal before they
think. 3,500
desire-inducing ads. The
consumer culture of America
today is based on the reality that we are committed to
gratifying
ourselves. Our ultimate
commitment is to
self. That
- at the core of who we are
- consumer commitment to self - has also entered the
culture of the
church. Skye
Jethani - who is a pastor /
speaker / author - graduate of the Free church
seminary in Deerfield -
not too long ago Skye Jethani wrote this: “Traditionally
the Christian life has been marked by releasing one’s
desires,
submitting to a spiritual mentor or community, and
learning to take up
the cross and deny one’s self… But
these
values are not championed in our consumer culture, and
they certainly
don’t prove popular among church shoppers seeking a
comfortable
religious experience.” (1) Once
- when Jesus was heading to
Jerusalem He was confronted by three men. The
first man tells Jesus, “I’ll follow
You wherever you go.” Jesus tells him
that to follow
means never having a home. Can
you imagine that today when
so many Christians are focused on property values and
all the toys we
just have to have? All
the little things
and comforts we surround ourselves with.
The
choices we make in our commitment to ourselves. “I’ll follow
you anywhere.” “Well,
you’re going to be
homeless.” Let’s
be honest - many of us
would qualify our following: “I’ll follow
you as long as it doesn’t too severely impact my
lifestyle.” The
next two men put conditions
on following Jesus. “First, I
need to go bury my father.” “First,
I need
to say goodbye to my family.” Have
you heard this? “We couldn’t
make it for church because we had family from out of
town and they
don’t go to church.” “We
had a family
gathering.” “We had to go
camping.” “We had a
bar-mitzvah.” Let’s
be honest - many
Christians would qualify their following: “I’ll follow
you but my family comes first.”
Or something else - name it
- qualifies our following. (Luke
9:57-62) One
major reason the church in
America today is in serious trouble is because the
church in America is
focused on self and not God. We
have
replaced serving Jesus with serving ourselves. Commitment
is convenient. Worship is
optional. Sacrifice is
subjective. Attendance
is an alternative. Study
is selective. Prayer is
not a priority. And if it
is, its about us not God. Which
sounds harsh. But
consider the evidence around us. The
church doesn’t run counter
culture - it follows culture. Rather
than
infecting culture, the church is infested by culture. In many ways the church in
America has marginalized itself
because its not committed to following Jesus. That’s
a danger we face - even
as those who believe in Jesus as the Christ - because
we know the right
answers we can do church on autopilot.
We
can serve in the church - participate in ministries -
come to Sunday
services - when its convenient - for what benefits us
- what satisfies
our wants. We can be so
focused on God’s
love for us - Jesus being born for us - crucified for
us - that we
forget that all this is about God and what He wills -
not us. We
can be so focused on
ourselves - so subtly committed to ourselves - and our
little
self-serving version of church and knowing God - that
we will miss the
opportunities God gives us to be blessed and to
participate in the
awesomeness of what He’s doing - being His people
right here - being
used by Him to take the Gospel into Merced and beyond. If
you have your Bibles or want
to use the blue Bible below a chair in front of you -
please turn with
me to 1 Timothy 4 - starting at verse 1.
Two
commitments. Which are?
Commitment to self
or commitment to God. It
is essential that the we the church be committed to
God. Who
is it essential that we be committed to?
God. Look with me at
what Paul writes to Timothy. 1
Timothy 4:1: But the
Spirit explicitly says that in later times - latter times
meaning since
Jesus has come - almost
2,000 years of later times. The
Ephesian
church was living in the later times.
We’re
living in the later times. But the
Spirit explicitly says that in later
times some will fall away from the faith, paying
attention to deceitful
spirits and doctrines of demons, by means of the
hypocrisy of liars
seared in their own conscience as with a branding
iron, men who forbid
marriage and advocate abstaining from foods which God
has created to be
gratefully shared in by those who believe and know the
truth. For everything
created by God is good, and
nothing is to be rejected if it is received with
gratitude; for it is
sanctified by means of the word of God and prayer. Let’s
pause there. In verses 1
to 3 Paul warns Timothy about people who are
committed to themselves. The
people Paul is writing about - “those who
will fall away from the faith” - these were
people in the church. Trusted
people
- family members - respected - looked up to - teachers
- leaders. They’d known
the Gospel. Embraced
the Gospel. Been an integral
part of the
congregation. But when push came
to shove they’d rejected the bottom line of
faith - commitment to God not self. They were teaching a
combination of
Jewish tradition - Christian teaching - pagan
philosophy - mixed
together and taught as truth. It
involved
abstained from foods - abstaining from marriage - which
they said was part of this sinful world
and so had to be avoided. Things
that Paul
reminds us that God had created and declared good. Ultimately
they were committed
to a form of works based religion that focused on a
commitment to
working towards spiritual purity apart from the grace
of God. They’d become so
committed to themselves and
what they believed that they’d taken Jesus out of the
equation. Let’s be clear. Paul is not writing about
believers who may disagree with
us or we may disagree with them.
We have
issues that we deal with in the church - and that’s
part of being siblings in Jesus - prayerfully
working together
to understand and live in obedience to God’s will. There are times when God’s
people really mess up. When
God’s people treat God’s people in an
ungodly way. Opportunities
for us to forgive
and demonstrate God’s grace and love.
That’s different. Paul
is writing about people who are so committed to
themselves that they’re following after the world and
not Jesus. So committed
to themselves that they’re following Satan
and not God. They’d
become committed to
getting their own egos stroked. Committed themselves to being seen by
the church as knowledgeable in matters of
faith and
Scripture. They were
committed to
maintaining their position of importance in the
church. They were
committed to their own understanding of
Scripture which was far from the Gospel of Jesus
Christ. There
are people we love and trust and
care about - good
people - nice people - but for whatever the
reasons - there are those who inhabit
congregations - who
because they’re committed to themselves
and not God - they’re working against Jesus Christ and His
Church. It
is a consistent tactic of
Satan that works every time. If
Satan can
get us lured into being committed to our selves the
church will stumble
in our calling. Whatever
opportunities God
desires to lead us into as individuals and as a
congregation we will
fall short of. People
around us who need
Jesus won’t hear the Gospel or see it lived out in our
lives. It
is essential that the we be
committed to Who? God. Verses
1 to 3 are Paul’s warning
of what can happen if we remain committed to our
selves. Starting at verse
4 - and going on through the end of the
chapter - Paul is going to focus what it means to be
committed to God - what will help us to grow in
our commitment to God. First
- We
need to commit to Pursue Our Relationship With God.
Let’s
repeat that together, “Pursue our
relationship with God.”
Verse
6: In pointing
out these things to the brethren - pointing out
that God has created and declared these
food and marriage as good - that what was
being taught by those focused on
themselves - works not grace - all that was just wrong
- in pointing
out these things you will be a good servant of Christ
Jesus, constantly
nourished on the words of faith and of the sound
doctrine which you
have been following.
But have
nothing to do with worldly fables fit only for old
women. Let’s
pause there. Worldly
fables were legends and stories that the
self-committed people in the church were using as part
of their false
teaching. Paul says, “Have
nothing to do with them.” Don’t even go
there. Don’t even think
about embracing any of that
as something for your life. Instead,
point
out the truth. Be
committed to what it
means to live life with the living God.
We
need to make the commitment
to go on pointing out what is right - to be committed
to living
by what is right. As one
political campaign put it: Stay
the Course. Remember
that? Choose
to stay committed to God. Regardless of the
opposition - even if its in the church -
regardless of what’s going on the culture around you -
regardless of
public opinion polls - stick to what you know to be true
- the words of faith -
the sound doctrine - the
truth of what it means to live life with the living
God. Sometimes
we’re tempted to find
a half-way point - a comfortable meeting place between
viewpoints - or
to smooth things over so we don’t have a conflict - maybe even
compromise in how
we do life. But, what
these men are advocating isn’t just
a disagreement among brothers and sisters in Christ. Paul says what these men
were teaching comes straight from
hell. We can’t compromise
with that. Paul writes,
don’t give in to
the temptation to compromise.
Be committed to living out
what you know is true about God. On the other
hand - going on in verse 7 - rather
than compromising your commitment - On the other
hand, discipline yourself for the purpose of
godliness; for bodily
discipline is only of
little profit, but godliness is profitable for all
things, since it
holds promise for the present life and also for the
life to come. Do
you know who this is? Shaun
White. Probably
the best snowboarder alive. Wednesday
night
he successfully defended his 2006 men’s halfpipe gold
medal -
winning another gold medal up in Vancouver. His
final run included a total of six backflips and 11
rotations and
something called a Double McTwist 1260 - which
requires him to cram two
board-over-head flips inside of 3 1/2 turns. Any
of you see this? That
along with freestyle
snowboarding and skiing - people launching themselves
into the air
flipping and twisting - there’s a word for that: Insanity.
Ultimately these people are nuts.
But, it is cool to watch.
Right? All that
takes guts and a whole of practice. The
Greek word Paul uses here in verse 7 for “discipline”
is the Greek word “gumnazo” which is
where we get our English word: “gymnasium”
or
“gymnasitics.” Years
ago this person - Olympic gold medal gymnast Mary Lou Retton - remember her? Notice the shameless
desire-inducing ad. Mary
Lou Retton
said, "Here's
what it takes to be a complete gymnast.
Someone
should be able to sneak up and drag you out at
midnight, push you out
on some strange floor -- and you should be able to do
your entire
routine sound asleep in your pajamas. Without one
mistake. That's the
secret. It's got to be a natural reaction.” (2) “Gumnazo”
“discipline” is an image of repetitive hard
exercise - practice - push-ups
- sit-ups -
calisthenics - disciplining our bodies.
A
commitment to doing the basics over and over again. And when we fail - or get
knocked down - we get up and do
it again till we get it right. With
that image in mind - Paul
says we need to focus on disciplining ourselves
spiritually. Physical
discipline only goes so far. Spiritual
discipline is “profitable
for all things.” It keeps us
going today and into
eternity. Spiritual
discipline teaches us
what to allow into our lives and what to refuse. It
builds us up and prepares us for the issues of life. It teaches us to love - even
those who oppose us. It
teaches us how to live life in touch with
the living God - to live with courage and boldness and
confidence. Verse
9: It is a
trustworthy statement deserving full acceptance - this is the
kind of advice
that you build your life on - For it is
for this we labor and strive “Strive” is the Greek
word “agonizo” - which is where we get our
English word “agony.” “agnonia”
is
the Greek word for wrestling. Ponder
that. Wrestling is a
punishing sport. Hours of
sweat - endurance stretching grueling
workouts - every part of your body being put to the
test. Years
ago - not too many years
ago when I was in High School - I was on the wrestling
team. Our coaches had one
of those signs in the work
out room “No Pain. No
Gain.” Ever heard that? The commitment to pursue
godliness - living life as God intends for us to live
life - that
commitment requires planning - action - and whole lot
of effort. It
seems like most Christians
don’t go there. Judging
by actions that
demonstrate commitment it seems like there are a ton
of Christians who
think that if we come to church and hear a sermon or
something that
that’s commitment. That
that’s going to
grow us as in our relationship with Jesus. Like
if we hang out in a garage long enough we’re going to
become a car. We
must purposefully carve time out of our frantic
schedules - to give
God the priority in our schedules - to spend quality
time with God.
We
must be purposefully
committed to going deep in our relationship with God -
to pursuing an
understanding of God’s presence and work in our lives. Learning to look for God
moments. To
be aware of what He’s doing in us and in the world
around us. Learning to
see life as opportunities to be
used by God. We
must be committed to worship
- to fellowship - to service. That
may not be easy. In fact
it won’t be easy. Because
if you make that commitment to live according to
your commitment to God - everything in the culture we
live in will try
to get you to compromise on that choice.
Commitment
to pursue your relationship with God will require
discipline and agony. Going
on in verse 10: For it is
for this we labor and strive, because we have fixed
our hope on the
living God, who is the Savior of all men, especially
of believers. Remember
Hebrews 12? “Let us run
with endurance the race that is set before us, fixing
our eyes on - Who? Jesus, the
author and perfecter of faith Who for the joy set
before Him endured
the cross, despising the shame, and has sat down at
the right hand of
the throne of God.” (Hebrews
12:1,2) Our
motivation is Jesus Christ -
who Himself endured opposition - even to death on the
cross as our
Savior. Jesus who
triumphed over the
ultimate opposition - the worst that Satan could do -
even death. When we make
the commitment to draw nearer to
God - the huge
blessing of that commitment is that God draws nearer to
us. He fills us - lifts
us up - walks with us - empowers us -
transforms us to be the men and women that He’s called
us to be. His life - His
victory - becomes our life and
victory - even in the face of the greatest opposition. First
- Paul says that we need
to make a commitment to pursue our relationship with
God. Second - Paul says - in
the face of
opposition - we need to make the
commitment
to Pursue Our Calling.
Let’s repeat that
together, “Pursue our
calling.” Verse
11: Prescribe
and teach these things. Again Paul is
saying - in the
face of opposition keep going - stay the course. Don’t
shrink back from continuing to share what is right -
which was
Timothy’s role in the Church. Now,
some of you may be saying, “Well,
Paul’s writing to Timothy the pastor.
I’m
not a pastor. So, this
doesn’t have
anything to do with me.” But all
believers who’ve come to a saving
relationship with Jesus Christ have been given
a spiritual gift - a calling and a place
of service in the Church. God
has a purpose and a plan for
people who don’t yet know Jesus personally. When
they come to Jesus God will open that up to them. God
has a purpose - an essential
role - a place of ministry and service for each one of
us. So,
what Paul says to Timothy we all need to hear. We
all need to be faithful to doing what God has called
us to do. Verse
12: Let no one
look down on your youthfulness, Let’s
understand the importance
of that statement. Acts 16 tells us
that Timothy
was “the son of a Jewish believer,
but his father was Greek.” That
word
“but” is
powerful. Timothy is only
half ethnically
correct. And, his father
- the Greek -
isn’t even around. He’s
either dead or
he’s left. Imagine the
stigmatism. Timothy lives
between two cultures - Jewish and Gentile - probably
not accepted into either.
Timothy’s
mother Eunice and his
grandmother Lois are believers. They
taught
Timothy the Hebrew Scriptures and about their faith in
Jesus. Timothy came to
faith in Jesus under Paul’s
teaching. Again he’s
caught between two
worlds - religiously looked down on by the Jews and
yet not part of the
gentile religions of
Ephesus. (Acts
16:1-3; 2 Timothy 1:5) And
Timothy is young. In
the Hebrew culture unless you were 90 something you
were considered
young. Timothy is
probably in his 30’s - a
relative teenager. He’s not treated as an
adult - or seen as
someone old enough to respect. Yet,
Timothy
is the pastor of the Ephesian Church.
He’s
opposed by those who have their own agenda and are
teaching these false
doctrines - making an issue of Timothy’s age and
background. Scripture
describes Timothy as a
young man struggling with his self-identity -
struggling to understand
who he is - lacking in self-confidence - internalizing
stress - overly
critical of himself. Can you hear
Timothy? “They’re
right. What was I
thinking?” Ever
feel alone? A tad
misunderstood. Isolated. Trying to live for God and
feeling inadequate. It is
so easy for us to look at ourselves and
see inadequacy where God is creating opportunity. To
have this knee jerk reaction of hesitation. Timothy,
“Let no one
look down on your youthfulness. Don’t you
look down on your youthfulness.” Verse
13: Until I
come, give attention to the public reading of
Scripture, to exhortation
and teaching. Do not
neglect the spiritual
gift within you, which was bestowed on you through
prophetic utterance
with the laying on of hands by the presbytery. God’s
calling on our lives isn’t
about us. It’s about what
God is doing in
us an through us. We need
that reminder
when things get hard. Timothy
needed to be
reminded. Elders in the
church -
recognizing that God had called Timothy to ministry -
these elders had
laid hands on Timothy - spoken words of confirmation
of Timothy’s
calling to teach the word of God and to pastor. “Timothy -
get your eyes back on God and His call upon your life.” Verse
15: Take pains
with these things; be absorbed in them, so that your
progress will be
evident to all. Pastors
who are worth listening
to on Sunday morning don’t just get up and ramble on
and on about
something that came to mind Saturday night. It
takes hours to prepare a
sermon. On average about
20 plus hours a
week. Hours spent in study - in research - in prayer -
wrestling personally with the text
and going over and
over the teaching in my
mind - sometimes at very odd hours of the night. Then
there’s the process of allowing God’s word to touch and
penetrate my often
self-committed heart. Which
is
often brutal - ego stripping. The
process
of allowing God’s word to transform me when way too
often I
resist that transformation. Then
there’s
the process of working to try and to
explain what I’m
studying and learning - to explain all that to someone
else - to all of
you - in a way that makes reasonable practical sense -
that’s helpful
to you. I
share that not to get focused
on myself. But because
Paul’s words to
Timothy are an example for everyone of us. That’s
what Paul means by pain and absorption.
That
commitment to what God has called Timothy to do - as
God uses that
process to transform Timothy’s life - that
transformation becomes
evident to others. Remember
last Sunday? Who are we? “We are
God’s instrument of change in the world.” Each of us has
an essential role
in penetrating this world with the Gospel. That
calling doesn’t change
because we feel inadequate or because we’re struggling
with issues or
sin in our own lives. Life
with God is a
process of learning to live out our relationship with
God through the
stuff of life. To follow
Him - to serve
Him - a dogged commitment to be used by Him in
whatever He calls us to
do - wherever and whenever He calls us to serve Him. As we stay committed to what
God has called us to do for
Him God will use even our deepest issues to bring
glory to Himself. Paul’s bottom
line is in verse
16: Pay close
attention to yourself and to your teaching; persevere
in these things,
for as you do this you will ensure salvation both for
yourself and for
those who hear you. When
Paul writes about ensuring salvation - he’s writing about living
with God. Being delivered
from the crud of this world - evil - our own sins
- what comes to
us as we live in commitment to this world. He’s
writing about living forgiven -
living satisfied at
the deepest level of who we are - living life with the
living God -
what comes to us as we live committed to God. Living in a way
that draws
people to the Gospel rather than driving them from it. One
step further… Stay
with me. C.S.
Lewis said: “Indeed, if
we consider the unblushing promises of reward and the
staggering nature
of the rewards promised in the Gospels, it would seem
that our Lord
finds our desires, not too strong, but too weak. We
are halfhearted creatures, fooling about with drink
and sex and
ambition when infinite joy is offered us, like an
ignorant child who
wants to go on making mud pies in a slum because he
cannot imagine what
is meant by the offer of a holiday at the sea. We
are far too easily pleased.” Put
slightly different: Why
are we committed to little when God offers
us so much? The world we
live in promises
us so much and delivers so little.
Committed
to our own short sighted self-commitment we’re content
with mud pies
when God offers us unimaginable riches - unending
opportunity. Question: Who
are you committed to? Yourself
or God? _________________________
1.
Skye Jethani, “Stranded
In Neverland” Leadership,
Spring 2009 2. Quoted
by TBSF web -
Practice
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