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VEGGIE TALES DANIEL 1:1-21 Series: Courage - Part One Pastor Stephen Muncherian January 4, 2015 |
This morning
we’re beginning a journey together through the book of
Daniel. Before
we come to chapter one - which is the chapter we’re
going to be focusing on this morning - before we get
to chapter one we want to first look at the big
picture of what God may have for us as we study
through this book together. How many of you
have seen the movie “Unbroken”? The movie is
about who? Louis
Zamperini. Long
story short. In
World War II Zamperini was a bombardier with the US
Army Air Force - crashed in the Pacific - survived
horrific conditions on a life raft for 47 days only to
be captured by the Japanese Navy - imprisoned -
brutalized - mistreated beyond description. Mercilessly
tormented by a prison guard Mutsuhiro “Bird” Watanabe
- The Bird - who later was included on General
MacArthur’s 40 most wanted list. Short video. We’re going
to see Louis Zamperini reading a letter that touches
on his testimony and his attitude towards Mutsuhiro
“Bird” Watanabe.
As you watch this listen for Zamperini’s
attitude towards his captors and God at work. (video - “Louis
Zamperini reads his letter to the Bird”) Powerful. Yes? Maybe
inspiring? Inspiring
maybe because we compare ourselves and we’re wonder if
we could ever be like that.
This is John
Yakubu. In
Nigeria - since 2010 - because of copy-cat ISIS like
caliphate called Boko Haram - an estimated 11,000 plus
Christians have been killed. 3,500 have
been injured and thousands more displaced. In just 2014
alone over 2,000 Christians were martyred. John Yakubu
survived multiple attacks - escaped with his family to
Cameroon. Unable
to feed his family, John returned to Nigeria to sell
some of his livestock.
When Boko Haram members saw him enter his house
they captured him and demanded that he convert to
Islam or else he’d die a painful death. When John
refused to convert the men tied him to a tree binding
his arms and legs.
They slashed both of John’s hands with a heavy
knife and mocked him.
Using a machete as well as the knife, the men
continued to torture John. They
repeatedly cut into his feet and his back, stopping
only to ask him if he would give up his faith in
Christ and follow Allah. John refused. They went on -
using an axe to cut so deeply into his knee that it
reached the bone.
His head was slashed with a knife. Eventually,
John lost consciousness.
John was left bleeding and tied to the tree for
three days before someone rescued him and he was taken
to a hospital in a coma. In the hospital,
when a worker from Voice of the Martyr’s asked John
how he felt about his attackers, he replied, “I have forgiven the Islamic
militants, because they did not know what they are
doing.” (1)
We could go
around the world like this - country after country -
sharing about our siblings in Christ who each day face
persecution - death - certainly hardship - because
they hold fast to their relationship with Jesus
Christ. Have you ever
asked yourself: Would
I have what it takes to live for Jesus in those
circumstances? To
forgive our tormentors.
To bless and pray for those who persecute us. To work for
their salvation. There’s a part
of us that’s in awe of their sacrifice. There’s a
part of us that may even envy those who have such
commitment. Wouldn’t
it be great if we could live that courageously for
Jesus? And
yet we hesitate - thinking about the depth of that
commitment. What
that would really mean for us? Giving
everything. Death
to self. Life
is about God. The late Tom
White - former director of Voice of the Martyrs -
himself having been imprisoned for his faith. Tom White
wrote this: “Some who are attracted to the
work of the Voice of the Martyrs have a misconception
about Christians in captive lands, thinking they are
more dedicated… In our nation where we have religious
freedom, we may envy those believers who sneak around
using a little flashlight in the jungle to deliver
Bibles and other materials and assistance.” Then this statement: “Christians need this courage
wherever we live.” (2) That statement
is why this series from Daniel is so important for us. “Christians need this courage
wherever we live.”
We need courage
to live for Jesus - right here in Merced. Same depth -
same commitment - same source - as our siblings in
captive lands. Between classes
- it takes courage to share Jesus with a hurting
friend. It
takes courage to live for Jesus at work or school when
the vocabulary and discussion is straight from hell. Or, where
the pressure to conform is enormous - even job
threatening. It
takes courage to witness to people who come to the
door. Courage
to reach out to this community - sharing the Gospel -
stepping into God space.
Courage when we can easily find a million other
things to do that don’t make us go weak in the knees. It takes courage
to live for Jesus in our homes when we’re ridiculed by
our families. It
takes courage to say, “My child isn’t going to participate in
that.” When no one else seems to see that
there’s a problem.
Courage to make different choices in how we use
our time and ability and resources. Courage to
do what’s unpopular - misunderstood - ridiculed - even
though its right before God. Forgiveness
takes courage. It
takes courage to tithe when we wonder if God supplies. Sometimes we
just need courage to get up and face a new day - to
just keep going. We need courage
to live for Jesus - right here in the greater Merced
metroplex. That’s
what we’re going to be looking at in Daniel. What does
this courage look like?
Where does it come from? How can we
have that kind of courage in our lives? Daniel 1 - starting
at verse 1: In the third year of the reign of
Jehoakim king of Judah, Nebuchadnezzar king of Babylon
came to Jerusalem and besieged it. And the Lord
gave Jehoiakim king of Judah into his hand, with some
of the vessels of the house of God. And he
brought them to the land of Shinar, to the house of
his god, and placed the vessels in the treasury of his
god. Then
the king commanded Ashpenaz, his chief eunuch, to
bring some of the people of Israel, both of the royal
family and of the nobility, youths without blemish, of
good appearance and skillful in all wisdom, endowed
with knowledge, understanding and learning, and
competent to stand in the king’s palace, and to teach
them the literature and language of the Chaldeans. - Chaldeans being another name for
Babylonians. What we’re being
given here is Our Introduction to Daniel’s World. What
its like for Daniel as he’s trying to live for God. Meaning we need
to see the history behind the text. The Babylonians
invaded Jerusalem three times. “The third year of the reign of
Jehoiakim” was the first invasion which took place
in 605 B.C. During
that invasion Nebuchadnezzar hauled off the top layer
of Jewish society - the wealthy - the nobles. In that
group was a young boy named Daniel - probably about 14
years old. We need to try
and imagine what that would be like. For some of
us it may be a stretch to think back to being 14. But try. Life at age 14
is pretty strange as it is. The great
task is trying to make sense out of life - life that
often doesn’t make sense. And somehow
we’re suppose to understand who we are and how we fit
into all that. What’s that
line? “Every time I figure out the
answer they change the question.” In
a lot of ways that’s being a teenager. Daniel - whose
that age - has his country invaded - his whole world
turned upside down.
He’s taken away from his family, friends, and
anything familiar - gets hauled off 500 plus miles
east - a four month hike through really lovely country
- especially if you like rocks and sand - is taken as
a prisoner to this city where no one speaks his
language - where everything is strange and foreign. That’s a game
changer - especially for a 14 year old. In verse 2 -
notice that Nebuchadnezzar - along with taking Daniel
and the other prisoners - Neb also takes some of the
vessels of the house of God - takes them to the house
of his god. Point
being - to the prisoners Neb is saying, “Your future is mine. My god is
greater than your God.” The prisoners
had four months traveling through the desert to think
about that. Then
they arrived at Babylon - capital of the empire. The city of
Babylon was a huge fortified structure - overwhelming
in power and ego and ungodliness. The main
wall was 85 feet tall - about seven stories high - 65
feet thick. Imagine
Mercy Hospital as a wall. The walls to
Nebuchadnezzar’s palace alone were 135 feet thick. On every
brick of the outer 23½ feet was written the name of
Nebuchadnezzar. Coming into
Babylon through the Ishtar gate - Ishtar being the
Babylonian goddess of love and fertility - the Ishtar
gate was a 40 foot tall structure decorated with
dragons and bulls - symbols of Marduk - the number one
Babylonian god - and Hadad - the storm and war god. The number
one Babylonian god was… Marduk. Passing through
that gate - through these massive walls - there were
theses 3½ foot square paving stones that had the
inscription, “I am Nebuchadnezzar, King of Babylon… I
paved the road of Babylon with mountain stone for the
procession of the mighty lord Marduk.” Inside the city
there are at least 53 temples to different gods - 180
open-air shrines to Ishtar - 1,800 niches and
pedestals and sacred places for the other gods. The temple
of Marduk alone sat on 60 acres. How do think a
14 year old boy would feel coming into that city? “Toto. We’re not in
Kansas anymore.”
“If the God of my people is the one true God
what am I doing here?
Maybe all those old stories - all that stuff
about deliverance from Egypt - maybe they were just
stories. Maybe
there’s something to this Marduk god.” That’s Daniel’s
world. What
kind of courage would it take to live for God? Verses 5 to 7
describe What
Nebuchadnezzar Offered Daniel.
Nebuchadnezzar
ordered Ashpenaz to teach these young boys the
literature and language of the Chaldeans - everything
it took to be ready to serve in the king’s court. To do that -
verse 5 - The king assigned them a daily portion of
the food that the king ate, and of the wine that he
drank. They
were to be educated for three years, and at the end of
that time they were to stand before the king. Among these
were Daniel, Hananiah, Mishael, and Azariah of the
tribe of Judah. And
the chief of the eunuchs gave them names: Daniel he
called Belteshazzar, Hananiah he called Shadrach,
Mishael he called Meshach, and Azariah he called
Abednego. Three things we
need to see. First - notice Neb’s
offer of education. This
is the best education available at the time - the best
university under the best circumstances. Three years
with a full ride scholarship. A sweet
deal. But we need to
think about what’s really being offered here. The
education is in what?
“the literature and language of the
Chaldeans.”
That’s not arithmetic - science - and
agriculture. That
is hymns and stories of the Babylonian gods. Immersion in
Babylonian thought - values - attitudes - philosophy. Nebuchadnezzar
isn’t educating.
He’s indoctrinating.
Second - notice Neb’s offer of lifestyle - the best food and wine - right from
the king’s own table.
Its like being on a cruise ship - Royal
Babylonian. All
you can eat of the best of the best. Escargot
every night. Anchovy
pizza on demand.
How could anyone pass that up? But, the food
was sacrificed to idols.
To eat it would have meant participating in
that sacrifice. It
would have meant compromising our morals and spiritual
purity. Nebuchadnezzar
isn’t just offering them an upgrade in diet - he’s
trying to change their lifestyle - to get them to act
like Babylonians. Its only food. Right? The American
way of life. Where
food is used as a decoration - taken for granted -
enjoyed in excess - gluttony. Life is
about us. Its
not like I’m really flirting with devotion to another
god. Third - notice Neb’s
offer of identity. New
names - new identity.
Reading in English we can miss the meaning of
the names in the original languages. In Hebrew Daniel
means... “God is my judge.” Neb changed
Daniel’s name to what?
Belteshazzar.
Which means, “Protect his life, Bel.” Bel was
another name for Marduk.
Marduk was?
Number one Babylonian god. Hananiah
means... “Yahweh has been gracious.” Neb gives
him the name Shadrach which means “Command of Aku.” Aku was a
Sumerian moon god. Mishael
meaning... “Who is what God is?” becomes Meshach
meaning “Who is what Aku is?” Azariah “The
Lord helps” becomes Abed-nego “Servant to Nebo” - Nebo
being Marduk’s son. Point being that
behind Nebuchadnezzar’s offer - Nebuchadnezzar is
trying to change them - from the very core of who they
are - bring them into conformity to Babylonian society
- lead them away from honoring the one true God - to
honoring the gods of their captors. What’s seems
like favorable treatment - a really great opportunity
- is really a very subtle attempt to influence these
boys. None of which
goes on today (sarcasm).
In our educational system there’s a constant
tug-of-war for control of the minds of the next
generation. Our
society is in a downward moral spiral that sucks at us
from every way possible.
We live in pluralistic society - a plethora of
religions and philosophies that continually distort
truth. All
of which has one common source… Satan. All of which
has one common goal... lead people away from God. Its important
for us to see that what Daniel struggled with is very
similar to what we struggle with. Same issues. Same need
for courage where we live. Coming to verse
8 is Daniel’s
Response. How
did Daniel respond to the situation he was in and to
all of what Nebuchadnezzar was offering him? Verse 8: But Daniel resolved that he would
not defile himself with the king’s food, or with the
wine that he drank.
Therefore he asked the chief of the eunuchs to
allow him not to defile himself. And God gave
Daniel favor and compassion in the sight of the chief
of the eunuchs, and the chief of the eunuchs said to
Daniel, “I fear my lord the king, who assigned your
food and your drink; for why should he see that you
were in worse condition than the youths who are of
your own age? So
you would endanger my head with the king.” Then Daniel
said to the steward whom the chief of the eunuchs had
assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your
servants for ten days; let us be given vegetables to
eat and water to drink.
Then let our appearance and the appearance of
the youths who eat the king’s food be observed by you,
and deal with your servants according to what you
see.” So
he listened to them in this matter, and tested them
for ten days. Looking at
Daniel’s response - two observations. First: He made up his mind. Verse 8: “Daniel resolved that he would not
defile himself” The issue isn’t Jewish dietary laws -
right? To
eat pork or not to eat pork. The issue is
defilement - purity before God - obedience - who
Daniel belongs to.
The food is sacrificed to idols. But, Daniel
belongs to God. Regardless
of what our society may tempt us with, we belong to
God. That Daniel made
up his mind means that there was a process of thought
involved. He
saw his situation - the opportunity that
Nebuchadnezzar was presenting - felt the pressure to
conform. Daniel
compared that to what God expected of His people. He knows
that he’s God’s man.
He considers what the response of God’s man
should be. Evaluates
the options. And
resolves - meaning commitment without the option of
turning back - resolves to obey God. Second notice How Daniel chose to act. Verse 8 - “Therefore - because he has made up his mind as to
what God expected of him - therefore he asked the chief of the
eunuchs to allow him not to defile himself.” Notice how. “He asked.” Daniel didn’t walk up to Ashpenaz and
say, “Hey Ash, we’re Jews. Man, we
don’t eat stuff like that. We ain’t
goin’ there.” Ever hear Christians shove their faith
down people’s throats and then wonder why people blow
them off? Why
God isn’t glorified? Daniel
approaches Ashpenaz with respect. He’s not
demanding or arrogant.
He understands the position Ashpenaz is in
before the king.
He’s concerned for Ashpenaz’s well being as
well as the steward. He comes with a
compromise - a test that’s really not going to get
anyone in trouble - at least not in ten days. It’s a
compromise that’s obedient - honoring - to God - shows
respect for those in authority - and provides the
opportunity for God to be glorified - for God’s
purposes to be accomplished. Third observation -
notice that Daniel chose to follow God. Our bodies only
do what they do because they were created by God to do
what they do the way they do what they do. Meaning that
we can really mess up our bodies by eating or drinking
in a way that shows a total disrespect for the God who
created our bodies with purpose. Or, we can
eat and drink in a way that respects how God has
created our bodies and the purpose for which God
desires to use our bodies. All of which is
an acknowledgement that we are God’s creation. We are God’s
people created by God for His purposes - for His glory
not ours. Ultimately what
Daniel is doing here is something that we’re going to
see Daniel do over and over again in this book. Ultimately
Daniel is taking God at His word and choosing to live
in obedience to God.
Follow God’s instructions and leave the results
up to God. There’s a
reminder here for us - as we think through our
situations - with what we are tempted to buy into - as
we make our choices - that we need to be seeking God -
prayerfully - in His word - in dependence on Him. Looking to
Him for understanding - for wisdom - for answers. Whether
that’s eating or what we’re watching or how we’re
spending our time or whatever - we need to be making
choices according to God’s will - according to who God
has created us to be and His purposes for our lives. Which brings us
to verse 15 - How God Responds. At the end of ten days it was seen that
they were better in appearance and fatter in flesh
than all the youths who ate the king’s food. So the
steward took away their food and the wine they were to
drink, and gave them vegetables. As for these
four youths, God gave them learning and skill in all
literature and wisdom, and Daniel had understanding in
all visions and dreams.
At the end of the time, when the king commanded
that they should be brought in, the chief of the
eunuchs brought them in before Nebuchadnezzar. And the king
spoke with them, and among all of them none was found
like Daniel, Hananiah, Mishael, and Azariah. Therefore
they stood before the king. And in every
matter of wisdom and understanding about which the
king inquired of them, he found them ten times better
than all the magicians and enchanters that were in all
his kingdom. And
Daniel was there until the first year of King Cyrus. If Daniel isn’t
moving forward where God wants to go - if God doesn’t
show up - Daniel is in serious trouble. He’s going
to be hung out to dry.
Maybe even dead.
Verse 9 records
that Ashpenaz goes along with Daniel’s suggestion. We’re told
that that’s an act of God at work in Ashpenaz’s heart. Verse 15 tells
us that this whole vegetarian experiment was a huge
win for Daniel and team.
They came out looking better that all the other
youths - some of whom were probably from Judah and who
probably had put a ton of pressure on Daniel to
compromise. Verse 17 says
that God gave them learning and skill and wisdom. God gave
Daniel the ability to understand visions and dreams. Daniel and his
friends are found by Nebuchadnezzar to have wisdom and
knowledge that exceeded even that of the magicians and
conjurers by ten times.
Not by one or two times. But ten
times more. They
entered into the kings personal service - a position
of trust and influence. We’re going to
see this over and over again as we go through this
book. As
Daniel honors God.
God blesses Daniel. God uses
Daniel way beyond what Daniel by himself is capable
of. God
using Daniel for God’s purposes - for God’s glory. The first year
of Cyrus the king was 537 B.C. Which means
that for almost 70 years Daniel had a significant
influence on world events - standing right next to
throne of the kings of Babylon - and later the Medes
and the Persians.
When
Nebuchadnezzar had dreams - Daniel was the one who
made sense out of them.
When Nebuchadnezzar lost his mind - Daniel was
there beside him.
Daniel explained to Belshazzar what the
handwriting on the wall meant. It may have
Daniel who wrote the decree for Cyrus that sent the
Jews back to the Promised Land. This book isn’t
Nebuchadnezzar’s book.
It isn’t Belshazzar’s book. It isn’t
Cyrus’ book. It’s
the Book of Daniel.
That’s God’s response. Taking that home -
thinking about living courageously as we head out
there into 2015. First: Identity. Names have
meaning. True? My mother’s
maiden name was Shakarian. Shakar in
Armenian means sugar.
Several generations back the name was changed
from Katchadourian to Shakarian because one of my
great greats went into the candy making business. Shakarian
loosely meaning “son of a candy maker.” Going back to
the roots of each person here we’d probably find
descriptions of occupations and family members and
towns from way back where and when. Names have
meaning. We’ve been given
the name Christian.
Originally that was a term of disrespect. The Church
started using it proudly. “Christian”
has the meaning of being “related to Christ.” Its hard to
give an exact translation of that. But the idea
is someone who has a true saving faith in Christ. In a sense
being “Christ-like because of Christ.” Courage is
gained as we see ourselves that way. As Daniel
did - as God’s man or woman. We need to
grab on to that truth.
Hold tenaciously on to it. Cling to it
and marinate in that truth. While we were
once under the authority and power of Satan and the
powers of darkness - God so loves us - values and
cherishes us - that He gave Himself to die for us. Our lives
have been purchased from Satan’s power through the
broken body and shed blood of Jesus the Christ. The Holy Spirit
- God - has come to dwell within us. We are the
temple of the Holy Spirit. He has
sealed us - set us apart - given us the promise of
heaven - life with God which begins now and extends
into eternity. In Christ, we
are the sons and daughters of the Almighty God of
creation. We
are citizens of His Kingdom - heirs of the riches of
heaven.
God has given to
each us purpose and meaning for our lives. We have a
crucial place in His plan of redeeming mankind from
sin. We
are soldiers in a spiritual battle - fighting on the
winning side. Given
the great opportunity to live for God and to make a
significant difference in this world. We are
overcomers - victorious through Jesus Christ. Amen? Way too often -
we’re like Esau - giving up our birthright for
something far less important - stew. Some cheap
temporal offer the world extends to us. We
compromise. We
fail to stand firm or to stand up. We fear what
has already been conquered on the cross. When thinking
about identity - remember who you are. Christian. Remember
Who’s you are. Second thought
of application: Influence. Somehow we have
this idea that if we stand up for God then we’re going
to be marginalized - rejected - toasted. But the
opposite happens here.
Daniel stands for God and God shows up. As Daniel
honors God - God honors Daniel. God gives
Daniel great influence - with the kings of his day -
even today in our lives - even tomorrow. Significant
portions of prophecy - like in the Book of Revelation
- need the Book of Daniel to be understood. That doesn’t
mean that we’re going to stand next to kings for 70
years. And
yes it may mean rejection. Sometimes
choices have hard implications. Following
Jesus, many of our Christian siblings are going
through really really tough circumstances. But their
influence - in the lives of their persecutors - those
around them - even in our lives - the immeasurable
degree of that influence will be known in heaven. The point is -
if we will - remembering Who’s we are - make up our
minds to stand for God against what Satan is doing in
this world - then God will show up. God will
bless us. God
will use us. We
will be His witnesses in this world. Bottom line - as
we’re seeking courage.
Don’t ever let the world take away your
awareness of who you are in Jesus Christ. And expect -
as you stand for God - that God will be there with you
- for you - for His glory. ___________________ 1. http://www.persecution.com/public/newsroom.aspx?story_ID=%3D373033 2. Voice of the Martyrs, March 2006 Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001 by
Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |