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ZOOKEEPER DANIEL 7:1-28 Series: Courage - Part Seven Pastor Stephen Muncherian February 15, 2015 |
Does anyone know what epic movie was
released last weekend? The
SpongeBob Movie:
Sponge Out Of Water. Earned $56
million. Knocked
American Sniper off the #1 spot. Anybody see
it? Sponge
Bob is just pure silliness. Sponge Bob
introduced us to underwater fire and a whole lot of
stuff that doesn’t make sense. We can laugh
at it that. Or
not. But
we’re not going to lose sleep over it. Contrast that to what we do loose sleep
over. There
are a whole of things in the real world that we
struggle to make sense out of. Yes? Real world drama that as we’re trying to
process it - we really have no clue about how all
that’s going to work out and what all that is going to
mean for our lives.
The reason all that seems overwhelming is
because it is. There’s a line in It’s a Mad, Mad, Mad,
Mad World - Ethel Merman says, “The reason
things like that happen is because when things like
that happen people say things like that happen.” Which is about our trying to not have to
deal with the hard stuff. Sometimes we
say, “I’m trusting
God” because we really hope He’s got it
covered. But
we still struggle with our thoughts and feelings
trying to make sense out of things. Sometimes it
seems easier to try and just ignore stuff and move on
hoping all works out.
“God’s got it.” But all that drama is still there and we
know it. How can we have courage to live as God’s
people in a world of nutso - crazy - drama? This morning we’re moving into the second
half of the book of Daniel. Chapters 1
to 6 focused on Daniel and his friends living
courageously for God.
What is the past history part of the book. Chapters 7 to 12 are going to focus us on
prophecy - future history. What can be
hugely helpful for us to get a grip on God’s
sovereignty over all the drama of life and what God’s
sovereignty can mean for us at the heart level. Daniel
7 - verse 1. As
we’ve been doing we’re going to go through the passage
- unpacking as we go along - and then come to
application for our lives. Verse 1 introduces us to the drama of
what was going on in Daniel’s Time. Verse 1:
In the first
year of Belshazzar king of Babylon, Daniel saw a dream
and visions of his head as he lay on his bed. Then he
wrote down the dream and told the sum of the matter. We last saw Belshazzar in chapter five -
the feast with the handwriting on the… wall. The first
year of Belshazzar takes place about 10 years before
all that. We’ve
stepped backward in time to about 449 BC. A
quick catching us all up to speed. Hopefully
this looks familiar.
Nebuchadnezzar was succeeded by his son
Evil-Merodach. Then
Evil-Merodach was assassinated by his brother-in-law -
General Neriglissar.
General Neriglissar who died 4 years later. Neriglissar’s
son Labashi-Marduk succeeded him to the throne and was
promptly assassinated nine months later. All this intrigue leads to a revolt that
put a guy by the name of Nabonidus on the throne. Nabonidus
who - in order to legitimize his right to rule -
Nabonidus married King Nebuchadnezzar’s daughter - who
at one time had been married to Neriglissar. Nabonidus
and Nebuchadnezzar’s daughter have a child named… Belshazzar -
who is the product of this warm and loving and
nurturing family. Belshazzar who reigns only in the city of
Babylon - because Nibonidus lets him. Belshazzar
who was raised in opulence - is probably a pompous -
proud - spoiled - rich brat - who’s really messed up. Who, we find
out 10 years later at the feast - gets his strokes -
trying to deal with his inadequacies - by showing off
for the paparazzi and buying the affirmation of those
he rules. We know how this ends because we’ve read
the handwriting on the wall. Nabonidus
runs south to save his skin. Belshazzar
gets dead. The
Persians conquer the Empire. The
rumblings of which were there to be seen in the first
year of Belshazzar’s reign. But the
government doesn’t seem to be doing anything about the
Persians because the government - like its leaders -
the government is really messed up. Politics - the family business - is
murder. The
guy running the government is a nut case. The
government is dysfunctional and coming apart while the
empire is about to be conquered. The
stability of Nebuchadnezzar has been replaced by
intrigue and chaos that makes even Washington look
really functional.
Crazy - nutso - hard to process times. Point being: Daniel had
front row seat to all that drama. Watching all
the corruption and immorality. Watching it
all unravel. Probably
with unanswered questions. What will
all this mean for my people in exile - God’s people? What will
happen to my friends and I? We’re together? Verses 2 to 14 are Daniel’s Vision. In
the midst of all this uncertainty - dangerous messed
up times - God gives Daniel a vision. Verse 2:
Daniel declared,
“I saw in my vision by night, and behold, the four
winds of heaven were stirring up the great sea. And four
great beasts came up out of the sea, different from
one another. The
first was like a lion and had eagles wings. Then as I
looked its wings were plucked off, and it was lifted
up from the ground and made to stand on two feet like
a man, and the mind of a man was given to it. And behold,
another beast, a second one, like a bear. It was
raised up on one side.
It had three ribs in its mouth between its
teeth; and it was told, ‘Arise, devour much flesh.’ After this I
looked, and behold, another, like a leopard, with four
wings of a bird on its back. And the
beast had four heads, and dominion was given to it. Verse
7: After this I saw
in the night visions, and behold, a fourth beast,
terrifying and dreadful and exceedingly strong. It had great
iron teeth; it devoured and broke in pieces and
stamped what was left with its feet. It was
different from all the beasts that were before it, and
it had ten horns.
I considered the horns, and behold, there came
up among them and another horn, a little one, before
which three of the first horns were plucked up by the
roots. And
behold, in this horn were eyes like the eyes of a man,
and a mouth speaking great things. Let’s take a breath. On
the back side of your message notes - and up here on
the screen - you’ll see a chart that ties together
Daniel’s vision here in chapter 7 with the statue
vision given to Nebuchadnezzar in chapter 2. Meaning that
these beasts represent the real time kingdoms in
history that we identified in back in chapter 2. Which is a lot to take in. But
hopefully the chart helps to visualize the comparison
and what the kingdoms are that were looking at here. Notice two things before we go on. First:
These beasts are beastly. They’re
human kingdoms. But
they’re described as... beasts. Man - male and female - is created in the
image of God. The
whole process of God bringing animals before Adam to
have Adam name the animals - remember this? That whole
process proves that not one of the animals corresponds
to Adam. Adam bears the image of... God - is
unique in that respect.
Eve - also created in God’s image is Adam’s
partner - corresponds to him - bone of my bones -
flesh of my flesh.
Rulership - dominion - authority - over the
earth - over the beasts of the earth - is given by God
to man. There
is a uniqueness and a dignity - a regality - given by
God to man. The
highest realization of our humanity is found as we
seek after who God has created us to be. When man assumes dominion - authority and
rulership - apart from God he rejects the basis of his
humanity and his God given authority to rule. Man setting
himself up as the authority - not God - humanism. Looking at
our mixed up world today - how man governs man -
increasingly man is rejecting the absolute authority
of God - even that God exists or may have something to
say about what we do down here. All that is
tearing us apart. Which is true of us individually. We’re always
struggling with the question of who has authority -
who gets to rule our lives. Us or God. When we make
life about us - which we do anytime we’re not
following after God’s will - which we tend to do a lot
- when we fall into the trap of thinking that somehow
our way of understanding life and doing life is way
better than the God Who gave us life and sustains our
lives. When
we make ourselves accountable to us we get ourselves
into some serious serious trouble. Going back to Daniel. Reject God’s
gift of being human - bearer of God’s image - set
yourself up as a god - and you become what’s left - a
beast. Kingdoms
being described as beasts means that they’ve rejected
God. They
rule - not as God intends for human authority to rule
- but they rule in opposition to God - under their own
authority - even following after the dictates of
Satan. Second:
These beasts are brutal. Fluffy doesn't make the list. These are
predators. With
claws and teeth.
Ripping and tearing. Each beast
is more dangerous than the one before it. The last one
doesn’t even get a comparison animal. Its just
dreadful - terrifying - extremely strong - with large
iron teeth. It
devours and crushes and tramples whatever’s been left
over from the previous carnage. Which describes human history. Doesn’t it? War has
always been with us.
But the ability to wage war - to subjugate
peoples - to destroy and maim - to express our
inhumanity - every generation gets better at it. The greatest
technological advances come as a result of designing
better ways for us to kill each other. We’ve come a
long way from throwing rocks at each other. Going on - verse 9: As I looked,
thrones were placed, and the Ancient of Days took His
seat; His clothing was white as snow, and the hair of
His head like pure wool; His throne was fiery flames;
its wheels were burning fire. A stream of
fire issued and came out from before Him; a thousand
thousands served Him, and ten thousand times ten
thousand stood before Him; the court sat in judgment,
and the books were opened. Verse 11:
I looked then
because the sound of the great words that the horn was
speaking - back to beast number four - the little
horn - I looked then
because the sound of the great words that the horn was
speaking. And
as I looked, the beast was killed, and its body
destroyed and given over to be burned with fire. As for the
rest of the beasts, their dominion was taken away, but
their lives were prolonged for a season and a time. I saw in the
night visions, and behold, with the clouds of heaven
there came one like a Son of Man, and He came to the
Ancient of Days and was presented before Him. And to Him
was given dominion and glory and a kingdom, that all
peoples, nations, and languages should serve Him; His
dominion is an everlasting dominion, which shall not
pass away, and His kingdom one that shall not be
destroyed. Let’s breathe again. First: Notice the contrast. In contrast to all the ripping and
shredding and destruction thrones are set up. God - the
Ancient of Days - the One who exists -timeless -
before the dominion of man - the Lord of History
calmly sits on His throne. He alone is
the absolute sovereignty. He wears
white. His
hair is pure. He
is pure - sinless.
His throne is ablaze with fire. There’s power here - authority to judge -
to eliminate whatever is unworthy or impure. Innumerable
attendants are at His service. Myriads
stand before Him.
The court is seated. God is
sovereign. God
- the Ancient of Days - is in control. Second:
Notice the judgment.
The whole scene is very similar to what
the Apostle John saw in Revelation - chapters four,
five and twenty.
God on His throne - the 24 elders around Him -
passing judgment on the affairs of man. This is
final absolute judgment - no reprieve. Those who’ve
rejected God will spend eternity apart from God in
torment. Third
- in verse 13 -
notice the term “Son of Man.” Son of Man is a term that Scripture uses
to describe the humanity of the Messiah. The Son of
Man - being fully human - because he’s the son of… man
- meaning a descendant of Adam. And yet
different. Adam
blew in the garden - sinned - and got us into the mess
we’re in before God.
The coming Son of Man - Messiah - is going to
get us out of it. We’re kind of together? On
the night of His betrayal Jesus was taken before
Ciaphas - the high priest - and the Jewish religious
council. Ciaphas
asks Jesus, “Tell us if
you’re the Christ, the Son of God!” Son of God is a term that Scripture uses
to describe the divine nature of the Messiah. Divine -
meaning He is all of what it means to be God - because He
is the Son of… God.
Ciaphas is asking Jesus if Jesus thinks He’s
not only the Messiah, but God Himself. Jesus responds to Ciaphas using Daniel
7:13. Jesus
says, “From now on you
will see the Son of Man seated at the right hand of
Power and coming in on the clouds of heaven.” (Matthew 26:63,64) In other words: Jesus ties
His deity as the Son of God - Ciaphas’ question - with
His humanity - the Son of Man - applies Daniel’s
vision - this prophecy - to Himself - talking about
Power and coming in judgment. In Daniel’s vision Who is the Son of Man? Jesus. Coming back to Daniel verse 14 - what’s
being said here is that in contrast to the beasts
who’s dominion is taken away - the dominion of Jesus
is “...is an
everlasting dominion, which shall not pass away… one
that shall not be destroyed.” We’re getting ahead of ourselves a bit
but its important to grab some of what we’re seeing
here. All the destruction and brutality of man
left to his own self-authority. The ugliness
of human history lived in the misery and torment of
sin. Man
brought before God in judgment - and apart from Jesus
- man being judged and sent to eternity in Hell. In contrast is Jesus - Son of Man - Son
of God - our Messiah representative - who is given all
dominion and glory.
Jesus, Who is the sovereign Lord over all of
creation. Jesus,
Who by virtue of His atoning ministry on the cross as
God incarnate He is the Judge. Jesus, Who
has an everlasting dominion which shall not be
destroyed in which people from every nation and
language - we - will serve Him. Are we together on what Daniel is being
given a glimpse of? Verses
15 to 27 bring us to The Interpretation of Daniel’s vision. Verse 15:
As for me,
Daniel, my spirit within me was anxious, and the
visions of my head alarmed me. I approached
one of those who stood there - probably an angel - and asked him
the truth concerning all this. So he told
me and made known to me the interpretation of the
things. These
four great beasts are four kings who shall arise out
of the earth. But
the saints of the Most High shall receive the kingdom
and possess the kingdom forever, forever and ever. In Nebuchadnezzar’s vision of the statue
- chapter two - remember that at the end of all the
kingdoms - a stone representing Jesus comes and
crashes into the last kingdom. All that man
aspires to and measures himself by - the kingdoms of
the world - all the authority and dominion and power
and wealth - all of it is blown away like chaff - like
dust in the wind.
By Jesus.
The saints of the Highest One - Jesus -
will receive the kingdom - singular - they will possess the kingdom - singular - for all ages to
come. Everything
that’s worth desiring - seeking after - possessing -
is found in the one kingdom - God’s eternal kingdom. Which is the
ultimate triumph of God’s people. What are the
kingdoms of this world compared to the eternal joys
and future hope of God’s people? What God has
for us in Jesus? Verse
19: Then I desired
to know the truth about the fourth beast, which was
different from all the rest, exceedingly terrifying,
with its teeth of iron and claws of bronze, and which
devoured and broke in pieces and stamped what was left
with its feet, and about the ten horns that were on
its head, and the other horn that came up and before
which three of them fell, the horn that had eyes and a
mouth that spoke great things, and that seemed greater
than its companions.
As I looked, this horn made war with the saints
and prevailed over them, until the Ancient of Days
came, and judgment was given for the saints of the
Most High, and the time came when the saints possessed
the kingdom. Thus
he - the angel - said: “There shall
be a fourth kingdom on earth, which shall be different
from all the kingdoms and it shall devour the whole
earth, and trample it down, and break it to pieces. The fourth beast is corresponds to the
bottom of the statue - which we identified in chapter
two as the Roman Empire - or what parts of Rome
survive today - in our law and architecture - language
- religion - culture.
Somehow - from what’s being said here - that
survives until this coming judgment.
Verse 26:
But the court
shall sit in judgment - same court as back up in verse 9 -
Who’s court? God’s
court - and his dominion
- the little horn’s dominion - and his
dominion shall be taken away, to be consumed and
destroyed to the end.
And the kingdom and dominion and the greatness
of the kingdoms under the whole heaven shall be given
to the people of the saints of the Most High; their
kingdom shall be an everlasting kingdom, and all
dominions shall serve and obey them.” There’s a lot here we don’t understand. How’s that
for an understatement?
However, there’s at least five relevant
observations we can make with reasonable certainty. First: The
little horn comes out of the Roman system -
represented by beast number four. Somehow he
subdues the other ten horns or kings that also come
out of the Roman system and takes his place at the
leader of the whole thing. Second: He
not only has eyes - but a big mouth. He’s
constantly - even to the end - speaking out against
God. Which
shows us his true nature. He’s
anti-God - anti-Christ. Third: He’s
going to come after God’s people and for a time will
prevail against us. What if you could blame all the problems
of your country on a group of people and convince
ordinary citizens to round these people up and put
them into camps for extermination. What would
that be like? Nothing
new. Right. Easy if
you’re only authority is yourself. Not God. Humanism. Isn’t it interesting how quickly the
comparison is made between conservative fundamental
extremist Muslims - as enemies of civilization as we
know it - and conservative fundamentalist Christians -
as extremists. Doesn’t
take much wonder at where that might lead. Just saying. Fourth: This
little yappy horn is going to try and change human
history and law. The past is a fact. History is
an interpretation.
“He who controls
the present controls the... the past.” Its the question of who we’re accountable
to. Humanism
run amok. Who
needs AD and BC if we’ve got the Common Era - CE. Write God
out of history and we imagine that we’re only
accountable to ourselves - or whatever system of
government we can use to keep people following us. Fifth: Whatever
pre-eminence he has - his time is limited - 3½ years.
Four times we’re told what happens to him -
judgment - his dominion is taken away - and he burns
for eternity. Repetition is the key to… learning. God -
Scripture repeats things so… we learn. Don’t miss
the point. Whatever
is going on in this mixed up nutso - crazy - full of
drama world - whatever is against God’s people - and
ultimately when the horn arises - the anti-Christ who
is against God’s people - get the point - his days are
numbered and he’s going to get toasted forever. On the other hand - we’re told twice -
verses 18 and 27 - get the point - everything worth
having in this world - which the kings and peoples of
this world have devoured each other to obtain - it all
gets handed over to -
verse 27 - “to them” - meaning God’s people
reigning under the authority of the Son of man - Jesus
our Lord and Messiah.
We reign eternally with God in His Kingdom. Verse 28 gives us Daniel’s Response. Here is the end
of the matter. As
for me, Daniel, my thoughts greatly alarmed me, and my
color changed, but I kept the matter in my heart. It is not hard to imagine that Daniel -
as he’s given this extended version director’s cut
vision from heaven and the interpretation by this
angel - it is not hard to imagine that Daniel is
emotionally drained.
Wouldn’t we be? Even though Daniel is walking by faith -
trusting God - in fellowship with God - he’s God’s man
in Babylon - he’s still only human. Like us. He’s having
trouble processing what he’s been shown. His color
changed - meaning his pacemaker was having trouble
keeping up. He’s
become faint. Daniel
in the dysfunctional nut house of Babylon - even with
God cluing Daniel in - in his mortality - his weakness
- even Daniel struggled. When we look at what’s going on in
today’s world - when these things happen - we can say,
“I’m trusting God” and still struggle with our
thoughts - our feelings - struggle at trying to
process what we’re seeing and what all that might mean
for us. And
there is some comfort in knowing that we’re not alone
in that. Processing all that there are three take
homes for us that can encourage us. First:
God’s Sovereignty. Have
you heard that before?
Here in Daniel that gets said over and over. We need to
hear it over and over.
Because - we get this intellectually - but
knowing it in our hearts is harder. There’s a poem that goes like this: Humankind had a lovely
beginning, But we ruined
our prospects by sinning. We know that the
story Will end with
God’s glory, But at present
the other side’s winning. (1) Daniel is living in a time when it seemed
like the other side had all the good cards. Sometimes it
seems like that - doesn’t it? A lot. Whatever we may think of what we’re
reading in the headlines or the daily disasters in our
lives - we need to keep coming back to this: God is still
God. He
hasn’t lost His power or authority. He’s calmly
seated on His throne.
God is sovereign.
He’s got it all under control.
Second:
God’s Judgment. One day that final court session will
take place. Books
will be opened. Justice
will be dispensed.
Things that are not right today will be put
right - forever. Do we live our lives focused on the
beastly things of this world - clawing and scratching
for things that are as valuable as dust. Keeping our
little tally sheets of what others have done to us and
what we’re justified in doing to them. Do we hang
onto our little sins - keep our little perks and
prerogatives. Collecting
toys. Thinking
that life is all about us.
Third: God’s Inheritance. Reading - studying - prophecy should
focus us on God not on checking off events on a list
that we’ve come up with or giving us talking points as
we debate eschatology.
Prophecy should focus us on God and bring us
courage as we move forward into future history as
God’s people. Hang on to this: “Its not what we
do but who we are that counts most.” That’s why we appreciate Daniel’s
response. There
are times - when thinking about the world we live in -
all the carnage and ripping and tearing and clawing -
when God allows us to glimpse the bigger picture -
when we see God - the Ancient of Days - moving behind
history - and its overwhelming. Courage is
often times lacking.
And we need to know that its is okay to
struggle with all this.
That people are not born spiritual giants. Courage - moving closer to God - trusting
in His sovereignty, justice, and inheritance - is a
process. We
need to learn to think forward - to focus on forever. Ten years after this vision is the scene
with Belshazzar and the - what? the
handwriting on the wall.
Daniel interpreting the message. Belshazzar
drapes Daniel with purple clothing - a necklace of
gold - proclaims Daniel the number three ruler in the
empire. Stuff
that people today are killing each other over. And Daniel
says, “Keep it. Don’t need
it. Its
all dust anyway.
I’m trusting God.” That’s process. Getting
closer to God. Processing
God’s truth - repeating the truth over and over -
marinating in it - prayerfully looking for how it
applies in every situation - until it becomes a part
of who we are. Till
His truth governs our lives - how we live and respond
to this world. Its who we are that counts most. People
learning to trust God - to step out in faith - to turn
to Him rather than to run away in panic. To
understand in our hearts that He is the Ancient of
Days and that we are His. We rule and
reign under the authority of Jesus - Son of Man - Son
of God. When we get the who we are part - then
the what we do part will come. We will be
able to stand - during the times that require courage
- we will be who God calls us to be. Heading out there when we’re tempted to
loose sleep over what we think may happen we need to
ask: “How am I
responding to this?
Am I running around all panicked and trying to
figure things out by my own cleverness - trying to
save my own bacon - or am I living for God - trusting
Him - because I’m His.” ______________________ 1. From a
sermon by Steve Zeisler, “Four Beasts
From The Sea” Unless otherwise indicated, Scripture
quotations are from The Holy Bible, English Standard
Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |