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TALENT HAGGAI 1:1-15 Series: Lessons in Sovereignty - a.k.a. Stewardship - Part Two Pastor Stephen Muncherian December 4, 2016 |
Today
is the second Sunday of…
Advent. Which
for a lot of us means we’re trying to cram more stuff
into our already overcrowded schedules and trying stay
within budgets that are already overspent. The
reason that’s stressful is because it’s... stressful. We know this. It gets said
because it’s true. Someplace
in all of that in the back of our overstressed minds -
is the thought that we ought to be more focused on God
and the real meaning of Christmas. And when we
can slow down enough to actually do that then we will. So the last
thing we need to hear is another guilt inducing sermon
about messed up priorities and what we really should be
focused on at Christmas.
Amen? Point
being - forget about guilt - is there any real help for
us the midst of all that?
Which
is why last Sunday we began to talk about the
sovereignty of God and stewardship. A
steward being someone who manages someone else’s stuff. God being the
sovereign creator who entrusts us with His stuff -
resources - to be used for His purposes. Resources that
get really stretched at this time of the year. The big three
resources that God entrusts to us: our time,
talent, and treasure. Meaning
that when we come to understand stewardship - to live as
stewards of what the sovereign God entrusts us with -
stewardship helps us to sort through all that and brings
us to the kind of life that we long for. The quality of
life that can only be found when we’re living life God’s
way - trusting God for everything and God is glorified. Are we
together? Last
Sunday we looked at the stewardship of time. Today we’re
coming to the stewardship of talent - what we do with
who we are - our skills and talents and smarts. Our brains and
brawn or beauty. Take
your pick. We’re
looking at the first chapter of Haggai - which is three
books from the end of the Old Testament and three books
before the New Testament.
Haggai is such a great book with a lot to say
about trusting God and using our God given abilities. Group One: In
the second year of Darius the king, in the sixth month,
on the first day of the month, the word of the Lord came
by the hand of Haggai the prophet to Zerubbabel the son
of Shealtiel, governor of Judah, and to Joshua the son
of Jehozadak, the high priest: “Thus says the
Lord of hosts: These
people say the time has not yet come to rebuild the
house of the Lord.” Group Two: Then
the word of the Lord came by the hand of Haggai the
prophet, “Is it a time for you yourselves to dwell in
your paneled houses, while this house lies in ruins?
Group One: Now,
therefore, thus says the Lord of hosts: Consider your
ways. You
have sown much, and harvested little. You eat, but
you never have enough; you drink, but you never have
your fill. You
clothe yourselves, but no one is warm. And he who
earns wages does so to put them into a bag with holes. Group Two: Thus
says the Lord of hosts:
Consider your ways.
Go up to the hills and bring wood and build the
house, that I may take pleasure in it and that I may be
glorified, says the Lord.
You looked for much, and behold, it came to
little. Group One: And
when you brought it home I blew it away. Why? Declares the
Lord of hosts. Because
of my house that lies in ruins, while each of you busies
himself with his own house. Group Two: Therefore
the heavens above you have withheld the dew, and the
earth has withheld its produce. And I have
called for a drought on the land and the hills, on the
grain, the new wine, the oil, on what the ground brings
forth, on man and beast, and on all their labors. Verses 1 to 11 are God’s Response To His People. God
evaluating and responding to how His are doing life. Coming
to verses 1 and 2 we need to get current with what’s
happening with Haggai and God’s people. In
586 BC Nebuchadnezzar - Book of Daniel Nebuchadnezzar -
in 586 BC Nebuchadnezzar laid siege to Jerusalem -
destroyed the city - destroyed the temple Solomon had
built - hauled God’s people off into exile - mostly to
Babylon. In
536 BC - 50 years after Nebuchadnezzar got through
tearing up the place - 50 years later Cyrus - the
Persian Emperor - who’d conquered Babylon - Cyrus issued
a decree that allowed the Jews to go back to Jerusalem
and rebuild the temple.
We’re together? The
prophet Ezra - who lived at the same time as Haggai -
Ezra - in Ezra chapter 1 - Ezra recorded Cyrus’ decree. Follow me
through this. This
puts in perspective a lot of what we’re looking at this
morning. Thus says Cyrus king of Persia, “The Lord,
the God of heaven, has given me all the kingdoms of
earth and He has appointed me to build Him a house in
Jerusalem, which is in Judah. Whoever there
is among you of all His people, - meaning the Jews in
exile - may
his God be with him!
Let him go up to Jerusalem which is in Judah and
rebuild the house of the Lord, the God of Israel; - the Temple - He is the God who is in Jerusalem. Every
survivor, at whatever place he may live, let the men of
that place support him with silver and gold, with goods
and cattle, together with a freewill offering for the
house of God which is in Jerusalem.” (Ezra 1:2-4 NASB) When
God’s people were getting hauled off to Babylon God
spoke through His prophet Jeremiah. God told His
people that 70 years would go by and then He - their God
- was going to bring them back to the Promised Land. Which
God who is sovereign did - through Cyrus - exactly 70
years later. God
- Who is sovereign - gets a hold of the heart of this
unbelievably powerful pagan emperor - gets Cyrus to
acknowledge God’s sovereignty in front of his whole
Empire - moves Cyrus to issue this decree to send God’s
people back to Jerusalem to rebuild God’s Temple - and
even gets Cyrus to call on people to finance the thing. We’re
together? We
need to be impressed by this. This is a
totally huge God is sovereign moment. A huge moment
in the history of God’s people. And
we know from history that God’s people responded how? Mostly by
choosing to stay in Babylon. In
70 years of exile they’d gotten pretty comfortable in
Babylon. Set
up businesses - built homes. Only a handful
of people went back.
Only a few priests.
Barely enough to run the temple even if they’d
got it built. Point
being - the response of God’s people to this incredible
movement of the sovereign God was a pretty pathetic -
self-focused - rejection of what God had for them in
favor of what they’d carved out for themselves in
Babylon. So, looking at verse 1
- the Zerubbabel mentioned there would have been the
civic leader of the group.
Joshua would have been the religious leader. These are
leaders of the group that goes back to Jerusalem to
start working on the burned out shell of what was left
of God’s Temple. All
of which takes place about 536 BC. Hang on to
that date. That’s
the back story. The
sovereign God is moving and only a few people are kinda
following God’s lead. So,
moving forward in verse 1 - Darius is now the king. The first day
of the 6th month of the second year of Darius’ reign we
know from historical records outside of the Bible - that
date is August 29, 520 BC - a little over 2,536 years
ago. Doing
a little math. Group
Zerubbabel and Joshua go back in 536 BC - subtract 520
BC - and 16 years have gone by since Zerubbabel and
Joshua and company had returned to start work on the
temple. Let’s
process that. 16
years go by after this amazing decree by Cyrus - 16
years go by and now the sovereign God speaks to His
people through Haggai - verse 2: “These
people say the time has not yet come to rebuild the
house of the Lord.” In
fulfillment of His prophetic word - the sovereign God
moves Cyrus - king of the known earth - to make this
incredible decree - giving God’s people absolute freedom
to return from exile and to rebuild the temple. Puts at their
disposal all the resources necessary to get the job
done. God
enabling His people.
Question: If not now,
when? In
verse 3 God goes on speaking through Haggai: “Is
it a time for you yourselves to dwell in your paneled
houses, while this house lies in ruins?” Reading
through Ezra’s record of what was going on - probably -
when God’s people first got back to Jerusalem - there
was probably some initial excitement about rebuilding. “It’s
great to be in Jerusalem.
Let’s go build God’s Temple!”
Maybe
even there's some spiritual pride. "We went
back. We're the one's who obeyed God." But
Ezra records - as the cost in materials went higher - as
the resources dwindled - as the opposition from the
people around them grew stronger. As the reality
of the task began to weigh them down. Economically -
politically - spiritually - as things started to get
more difficult for them - and as they got more settled
in Jerusalem - that initial excitement started to wane. It
wasn’t like they set out to stop working on God’s
Temple. It’s
just that slowly other things became more important. It’s
not like any of us would deliberately choose to not obey
God. To not
serve Him or use our abilities - brains and brawn or
beauty - for His purposes and glory. But, let’s be
honest - sometimes slowly other things become more
important. We
tend to get distracted. It’s
not like those other things are really bad things. They could be
really good things.
But if they’re distracting us from what God has
for us then that’s not a good thing. “Paneled” - verse 4 -
paneled has the idea of wood paneling on the walls
inside the house. In
a culture of homes built primarily out of rocks wood
paneling would have been a pretty sweet upgrade. Paneling also
has to do with roofing - well constructed roofs on their
houses - another upgrade. These
are pretty nice houses for people who arrived 16 years
earlier as refugees coming to a decimated city. Meaning
they’d started building their own homes instead of God’s
house. There’s
a rationality to that.
We can hear their brains spinning. God certainly
doesn’t wanting us living outside and maybe getting sick
or worse and that all is going to keep us from building
His Temple. After
all we gotta have a place to live. Which
is true. But,
in contrast God describes His Temple as a ruin - an
archeologist’s playground.
Indiana Jones and the Temple of God. God’s
people are working at upgrading their standard of living
while 16 years later God’s temple is still a roofless
burnt out shell. God’s
people are whining about how hard it is do what God sent
them to do. There’s
other stuff that we need to take care of. When the
situation is right we’ll get to the temple. But they never
do. We’re
together? They
have all the sovereign God given skills and resources -
the talents and abilities - to do what God enabled them
to do. Which
is… build the temple.
But they’re not.
Why? Because
they’re focused on themselves - not God. Looking
around us - politically - economically - even
spiritually - based on what can be our self-comfort
focused assessment of our lives - with all the things
that require our effort - our commitment - our talents
and abilities - with all the options and opportunities
that we can involve ourselves with and pour our brains
and bodies into - sports - recreation - work - family -
and so on - even church. Honestly
thinking all that through:
Question: Is
it ever the right time to do what God calls us to do? Where what we
commit ourselves to do - pour our energy into - is all
about God and not us? When
God calls us to serve Him, He doesn’t need to first
check and see if we have the brains and body to make
that happen. He’s
already supplied the time and treasure and talent for
whatever we need to do what He calls us to do -
regardless of what we may run up against or have to run
through or what pulls us in other directions. Just
like God’s people back then - there will always be
opposition against us - the struggle will always be too
great - the funds in the bank account too meager - the
outlook is grim - other matters that require our
attention. There
will always be distractions - what too easily focuses
our effort on us - and not God. We
need to be honest with ourselves. It is way too
easy for us to get off track distracted from living our
lives focused on what God has enabled and called us to
do. To get
focused on what’s tearing us a part - and stressing us
out - and not on God and the life that He has for us to
live. So we all need to hear
this - a great reminder reality check: The
stewardship of talent is the sacrificial surrender of
all of our God given abilities to God in order for Him
to accomplish through us what He has enabled and called
us to do. Verse 5. Now
therefore - because you guys have
gotten way distracted by focusing on yourselves - Now
therefore thus says the Lord of hosts, “Consider your
ways! “Consider your ways” is a Hebrew saying that
means something like:
“Put
your heart on your road.” “Heart”
in Hebrew is the word… “lebab.” Let’s say that
together: “lebab.” Both chambers
engaged. Heart
meaning the core of who we are - what moves us deep
within. To
put our heart on our road means - from the core of who
we are - as we’re going down the road of life to think
seriously about the road we’re on - the direction of our
lives. Where
are we at? Where
are we going in life?
How’s that going? Verse
6 is God’s “heart on the road” evaluation: “People,
let’s think seriously - honestly - about how your
self-focused lives are going” You have sown much, and harvested little. You eat, but
you never have enough; you drink, but you never have
your fill. You
clothe yourselves, but no one is warm. And he who
earns wages does so to put them into a bag with holes. Five
points of evaluation:
First evaluation:
You
have sown much, and harvested little. A harsh reality check
for an ag dependent people. Lots of seeds
being planted. You’re
working hard. But
the crop is really poor.
Second
evaluation: you
eat, but you never have enough - at least not enough
to be satisfied. You’re
eating. But
you’re still hungry. Third: you
drink, but you never have your fill. Literally - it’s not
enough to get drunk on.
No buzz. The
idea is that they got wine but it’s watered down. Meaning
they’re stretching it with water because there isn’t
enough of it. Fourth: You
clothe yourselves, but no one is warm. What clothing you have
doesn’t keep out the dampness of winter - the chill. Fifth: he
who earns wages does so to put them into a bag with
holes. Holes in the pockets
that money slips through.
Whatever you’re earning you’re spending. Your income is
barely meeting expenses. You’re
living in really nice paneled houses but you’re coming
up empty. You’re
working hard at working hard and going no where. The
point of God’s heart to heart with His people is that
while God’s people are focusing on themselves - working
hard at what they see as crucial to work hard at - tons
of effort - talent - poured into what’s important to
them - which are not bad things. But they're
coming up empty. Nothing
satisfies. “Consider your ways.” Meaning: “Think
about it.” “How’s
that going for you?” It’s not hard to
imagine - because it would be so true for us - it’s not
hard to imagine that God’s people coming up short are
just feeling more frustrated - more depressed - more
anxious - more stressed. Like
being in line of slow moving cars and all we want to do
is to get where we’re going and we gotta deal with this
one thing - we’re working hard at passing just one more
car - dealing with one more issue - and then we can be
cruising like we want to be. But the head
of the line some Eskimo with a dog sled up in Alaska. There’s
always one more thing.
No matter how many cars we pass we’re still not
enjoying the ride. And
even if we pass the Eskimo what’s the point? So many people
today are asking, “What’s
the purpose in all this?”
No
wonder we’re stressing.
God’s
heart on the road with us.
How’s that going? Verse
7: Thus
says the Lord of hosts:
Consider your ways.
Go up to the hills and bring wood and build the
house, that I may take pleasure in it and that I may be
glorified, says the Lord.
God’s
response? “Get
wood and start paneling My house.” Put your efforts into
what pleases God - what glorifies God. Verse
9: You
looked for much, and behold, it came to little. And when you
brought it home I blew it away. Why? Declares the
Lord of hosts. Because
of my house that lies in ruins, while each of you busies
himself with his own house. Some
poor Hebrew farmer coming home with the harvest - a
whole seasons worth of hard sweat and labor. All the grain
has been separated from the chaff. Its all there
ready to be put in the barn. Then this
amazingly powerful wind comes and in an instant just
blows it all away. Lot's of work coming up empty.
The
farmer asks, “God
why? How
could you let this happen?” Answer: “Because
My house is a ruin while you’re working at expanding
yours. You’re
blowing it. Pun
intended.” God’s
response bottom line comes in verses 10 and 11: Therefore
because you’re working
for yourself rather than working for Me - because of the
emptiness of what you’re pouring yourself into - the
heavens above you have withheld the dew, and the earth
has withheld its produce.
And I have called for a drought on the land and
the hills, on the grain, the new wine, the oil, on what
the ground brings forth, on man and beast, and on all
their labors. It’s
because of us - working so hard to achieve what is so
worthless - empty - fruitless - that God has called for
all this to happen.
It’s harsh.
But it’s honest.
If it seems empty and stress inducing ongoing
craziness - it is.
God is using that - trying to break though to our
hearts and get our attention. Bottom
line of God’s response to His people: Consider what
you’re pouring your life into. Pouring our
lives into what is about us will never gain for us
anything of lasting value.
It only produces what cannot satisfy our deepest
needs. Can
we say massive stress? But
pouring ourselves - our God given abilities and talents
- into what God gives for us to do - serving God -
pleasing God - glorifying the sovereign God - all that
produces what really is worth producing - what gives
value and purpose and meaning to our lives. Verses
12 to 15 focus on The Response Of God’s People To God. How
did Gods’ people respond to God? How should we
respond?
First response: They obeyed. Verse
12: Then
they what? obeyed
the voice of the Lord their God. “The Lord their God” is a phrase that
contains two names for God: “Lord” -
“Yahweh” - “God” - “Elohim.” Yahweh
is the name of God that was so holy that the Hebrews
never wrote it down in case someone would read it and
accidently speak it.
Yahweh
was originally written only with the consonants YHWH. They left out
the vowels so no one could correctly pronounce the name. Which is why
in years back it was mispronounced as Jehovah. Today we know
- because of later scholarship that the more probable
pronunciation - adding the vowels - is Yahweh. But
back then the Hebrews - even though they wrote YHWH -
when they came to those letters they would read it
“Adonai” - which is Hebrew for Lord - which is how our
English translation renders it. And in caps so
that when we read it Lord - “Adonai” - we know it’s
really YHWH - “Yahweh”. So
“Lord” here is Yahweh - the name of God that describes
the God who has always existed and will always exist. The eternal
self-existent holy God. The
name Yahweh also speaks of intimacy - relationship. The always
existing - eternal - God who has chosen His people - who
chooses to reveal Himself to His people - who cares in a
very special way for His covenant people - who redeems
His people - out of their sins. So
the name Yahweh - brings to mind the awesome
self-existent God - who has chosen to enter into an
ongoing love relationship with His people. Elohim
- “God” - is the name describing God as the sovereign
God of creation. The
God who speaks all things into existence by the power of
His word. He
speaks and it is. The
God who created Adam and Eve. Who - before
creation was creation - knew each one of us - the days
of our lives. Who
before creation was creation purposed to give us our
abilities and skills - even the very purpose for our
lives. Elohim
is the God who gives to His people all that they need to
serve Him - enables and empowers them to service. Who speaks to
His people and calls them back to pour their lives out
into the purposes for which He has created them. To steward
their lives according to what the sovereign God has
called and enabled them to do. Putting
those two names together is a reality check for doing
life. “Yahweh
Elohim.” “I am the self-existent eternal holy
sovereign God who has created you and who has revealed
Himself to you. Who
saves you and who gives meaning and purpose to your
existence. What
do you mean by we’ll serve you as long as it doesn’t
conflict with what else we’ve got going?”
Why
it took them three weeks we don’t know. Probably it
took that long to inventory their supplies - to assess
and assign jobs - to dust off the plans. Maybe it was
basic getting organized. Maybe they repented -
prayed - worshiped. We don't really know all of
what they did. But 3 weeks is a whole lot
shorter than 16 years.
Yes? Point
was that they obeyed.
They did a 180° turn of direction -
without hanging on to bits and pieces of what they’d
been working at. “Well
maybe God wouldn’t mind if I gave Him 80% of my life. I’m still
waxing the chariot on Tuesday even if it does conflict
with setting up the scaffolding.” They
gave themselves totally to serving God - Yahweh Elohim -
with their lives - all that He had given them -
according to His purposes. Second
response - verse 12 - They showed reverence. Reverence is
honor - respect - worship - coming from the heart. Verse
12: “And
the people feared the Lord.” “Feared”
translates the Hebrew word “yare”. It has the
idea of standing in awe of - of reverence - honor -
praise - surrendered worship - standing in awe before
God. Literally
in astonishment of the unproccessable majesty of Who God
is.
Rebuilding
the temple is a whole lot more than just arranging rocks
and installing wood paneling. Even more than
doing all the sacrifices and offerings. The temple is
about our hearts - “lebab” - about relationship. God’s people
in relationship with Yahweh - the eternal God who
chooses to bring glory to Himself by forgiving and
caring for and enabling His covenant people. Notice
verse 13. When
God’s people obey God and show Him reverence the Lord -
Yahweh - declares, “I’m
with you.” “With” means together
“with” them - location.
Yahweh right there with His people. And in the
Hebrew “with” also means to protect and provide for. These are
Yahweh’s people that He’s with. That’s a tight
intimate relationship. Are
we seeing together what we’re being shown here? God’s
people - when we - from the heart - pour out our lives
into what God gives us to do - regardless of what the
opposition - the obstacles - or other opportunities -
regardless of the distractions - when we will use the
abilities and skills that God has given to us - trusting
God by pouring out our lives into what God has for us to
do - God is pleased - God is glorified. And we
experience life lived tight - intimately - with the
living God. A
totally satisfying life full of what we crave in life at
the deepest heart level. Processing all that… Last
week I had lunch with a friend of mine who’s father
passed away recently.
My friend was sharing that after his mother had
passed his father had poured himself into the Bible -
reading and studying.
Over and over reading through and studying
through the Bible.
What for 10 years had kept him focused on his
relationship with Jesus.
What God has used to help him to go forward in
life - even after the loss of his wife. A
few months before my friend’s father passed he was told
that he could no longer live on his own. So he moved
into an assisted living home where he had a roommate. His
roommate’s understanding of Christianity was more
cultural rather than relational. His
understanding of being a Christian was because of the
family that he’d been born into and because of doing
some Christian religious things. Meaning his
roommate had yet to come to a personal saving faith
relationship with Jesus. My
friend’s father’s eyesight being really bad at this
point gave his roommate his Bible to read to him. Which he did. The roommate
reading through the Bible out loud to my friend’s
father. Over
and over again. One
day my friend’s sister and her husband came to visit
their father and the roommate wanted to talk to them. So they turned
from talking with their father to listen to the roommate
who told them, “When
your father first got here and asked me to read his
Bible to him I didn’t believe in what the Bible said. It was just
stories to me. I
want you to know that now I believe what it says about
Jesus and what He’s done for me.”
“Vocation”
comes from a Latin verb that means “to call.” Each of us has
a vocation given to us by the sovereign God. He calls us to
be His people - to obey Him - to reverence Him - to
glorify Him - pouring ourselves into serving Him with
our lives - stewardship of who we are. We
may be a student - or a teacher - or a wife - a mother -
a husband - a father - a sibling - a whatever. We may have 30
kids or 300 grand-kids or be a single adult. We may be old. We may be
young. Or
someplace in between.
Our job may change.
Or we may move someplace else far away from here. Our situation
may change economically.
Something may happen to us physically. We may be in
an assisted living place.
But our vocation is always the same. God’s
call to serve Him isn’t about professional Christians. Super equipped
and called Christians.
God’s call is to people like us. And let’s be
honest the reason that makes us squirm just a tad and we
might allow ourselves to be distracted is because we
know that what God calls us to is not easy and we got
nothing. Except
what God has enabled us with. And
that’s huge. God
knows what we got.
He gave it to us. Here’s the take home: God has called
you to great opportunities to serve Him - opportunities
that are way more significant and satisfying than the
stuff we get caught up with at this time of the year -
or any time of the year. So, will you? Will you trust
that God is sovereign and pour yourself into serving Him
with everything that He has purposefully blessed you
with?
_________________________ Unless
otherwise indicated, Scripture quotations are from The
Holy Bible, English Standard Version® (ESV®), copyright © 2001 by
Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
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