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I LOVE GOMER HOSEA 3:1-5 Series: Till Death Do Us Part - Part Three Pastor Stephen Muncherian Jul 1, 2012 |
This morning is our third Sunday looking
at marriage. If
you were not able to be with us there is a link on
your Message Notes that will take you to the web page
where you can listen or read through our first two
messages. On
the flip side of your Message Notes you’ll find some
questions and suggestions for going further with what
we’re looking at today.
What we’ve been looking at is the bottom
line stuff of male female relationships and what makes
marriage work or not work. Our desire -
looking at marriage - is to see more clearly God’s
design for marriage - and to see more clearly from
God’s word how our marriages can keep getting better. We’ve been
exploring three cycles that can describe where we are
in our relationship as husband and wife. Cycle number one is the Weakening Cycle -
which is a description of what we struggle with in our
marriages. We
saw this cycle when we looked at the first three
chapters of Genesis - especially Genesis 3:16 - God
explaining the consequences of sin to Eve - in Genesis
3:16 - God nails the bottom line of our husband wife
struggle. God
says to Eve, “yet your desire will be for your
husband, and he will rule over you.” Literally - the Hebrew has this idea: “Your desire is going to be to control
your husband. And
He is going to exercise control over you.” What’s gone wrong with the honeymoon -
following the arrows around - rotating right around
the weakening cycle.
Without love - Adam protecting Eve from the
serpent - Eve insecure - reacts without respect for
Adam - takes leadership away from Adam who’s let her
down - desires to control her husband - and Adam - not
respected by Eve - because she’s taken the role of
protect and provide away from Adam - Adam reacts
without love towards Eve. Adam
demanding to exercise control over Eve. Eve desiring
to control her husband. For those that were with us does that
sound familiar? Yes? The second cycle we looked at is the
Energizing Cycle.
We looked at this cycle when we looked at
Ephesians 5 - some very practical things that we can
do as husbands and wives to cut-off the destruction of
the weakening cycle and get us moving forward together
as husbands and wives. The number one need of a man is what? Respect. The number
one drive of a man is what? to provide
and protect. As
a husband is giving himself to do that providing and
protecting thing - he needs the unconditional respect
of his wife. The
number one need of a woman is what? Love. She desires
love - especially love that fosters a feeling of
relational security.
Security coming from a husband who will be
there for her in the way she needs him to be there for
her - unconditionally loving her. That love
provides the protection she needs to feel - what
allows her to feel secure.
Looking at the Energizing Cycle -
following the arrows around - rotating around to the
right. As
the husband loves his wife it motivates her to respect
him which motivates him to love her. That
energizes our marriage - energizes us to do what God
has purposed and enabled us to do as a married couple. When we looked at Ephesians 5 we saw some
very practical ways that both husband and wife can
work together or alone to make that happen. We also saw
that God really puts the weight of responsibility for
all this on the husband.
The husband needs to get the cycle started. That doesn’t let wives off the hook. Whoever you
are - husband or wife - we’re called to “just do it.” Start. But specifically - we husbands are called
to follow the example of Jesus. We’re called
to sacrificial headship towards our wives. Marriage
isn’t about getting our spouse to conform to our needs
or grousing when they fall short - and then we’ll love
them. Those
are conditions placed on love. That’s the
Weakening Cycle. Jesus didn’t wait until we we’re lovable
to love us unconditionally - sacrificially - on the
cross. Sacrificial
headship means the we husbands go first - we risk
everything - rejection - disrespect - to love our
wives. That all is the basis of the third cycle
we looked at - briefly last Sunday - the Rewarding
Cycle - our marriages humming along - firing on all
eight cylinders - which happens as we learn to express
unconditional love towards each other. All of which is not easy. Amen? Someone said, “Marriage teaches you loyalty,
forbearance, self-restraint, meekness and a lot of
other qualities you wouldn’t need if you stayed
single.” Where we’d like to focus this morning is
on that third cycle - the rewarding cycle - to focus
together on unconditional love and how we can go there
together. To
do that I’d like to have you turn with me to the book
of Hosea. Hosea
is a little to the right of half way through the
Bible. In
the Old Testament - Ezekiel, Daniel, Hosea, Joel, Amos
Obadiah. If
you’ve got one of those Bibles under a seat in front
of you Hosea is on page 640. We’re going to come to Hosea chapter 3. But before
we get there we need to back up to chapter 1 -
starting at verse 1 - and understand together the big picture of what’s going on. Let’s say
that together, “The big picture.” Hosea 1 - verse 1: The word of the Lord that came to Hosea,
the son of Beeri, in the days of Uzziah, Jotham, Ahaz,
and Hezekiah, kings of Judah, and in the days of
Jeroboam the son of Joash, king of Israel. Let’s pause. There’s a
ton of information here we need to grab on to. Take out your mental pencils - Quick
Quiz. Uzziah,
Jotham, Ahaz, and Hezekiah were all kings of Judah -
the southern kingdom.
Of the four kings which one totally led God’s
people away from God?
Ahaz. Ahaz
was the most perverse - immoral. If there was
a way to sin against God Ahaz did it and did it well. Hezekiah - Ahaz’s son - Hezekiah was a
good king. Did
a 180° turn around from his father Ahaz. Cleaned out
whatever wasn’t of God.
Led God’s people back to God. Point being that during the days of Hosea
- Judah - the southern kingdom - was hanging on
spiritually. Overall
they were doing okay in their relationship with God. Spiritually
not great. But
okay. However,
Judah wasn’t where Hosea was living. Hosea lives in Israel - the northern
kingdom - where Jeroboam is the king. Jeroboam -
in contrast to Hezekiah - Jeroboam was an evil king -
perverse - ungodly.
What follows after the reign of Jeroboam - for
Israel - is a slide into disaster. Of the kings
that come next. They
all were evil. Kings
became kings by assassination. Reigns were
generally very short.
Finally in 732 BC - the Assyrians -
remember them? Brutal
guys - a whole nation focused on war and conquest that
made the Klingons look like a bunch of flower children
- in 732 the Assyrians under Tiglath-pileser III came
and carved up Israel - the northern kingdom where
Hosea was. Finally
in 722 Shalmaneser V - comes and hauls God’s people
off into captivity in Assyria - ending the sovereignty
of Israel as a nation.
All of which was God’s judgment on the
ungodliness of His people. Point being that Hosea was living through
all that. Judah
hanging on. Israel
getting toasted. By giving us the names of these kings we
know where Hosea fit into that time of history. Under
Jeroboam and Uzziah - the kings that were on the
throne when Hosea got started - under Jeroboam and
Uzziah there was great prosperity. The borders
of Israel and Judah were extended almost to where they
were under David and Solomon. Luxuries
were common. Life
was good. But what was pleasing to the people
wasn’t pleasing to God.
In prosperity the people had no time - no place
- for God. Beneath
the surface of Disneyland was a growing tide of
perversity - immorality - ungodliness - unrest -
people treating other people lower than dirt - the
fabric of society coming apart at the seams. Does that
sound familiar? God had sent them prophets like Jonah and
Amos. In
the south Isaiah and Micah were around. But God’s
people kept rejecting God and God’s love for them. Until the
Assyrians rolled over Israel and hauled God’s people
off into captivity. Hosea experienced all that. Had a front
row seat. In
the midst of watching his people - his nation come
apart a the seams - God called Hosea to be a prophet
calling God’s people back to God. One other thing we need to know. Hosea’s name
means “salvation.”
Its closely related to the names Joshua and
Jesus. Hosea
was known as “the love prophet.” That’s
really true. Hold on to this. In this book
Hosea represents God.
What were going to see - is that while God’s
people are rejecting God - we’re going to see through
Hosea - God’s unconditional love - His persistent love
- God’s commitment to love His people who are anything
but lovable. Let’s go on: Hosea 1 -
verse 2: When the Lord first spoke through Hosea,
the Lord said to Hosea, “Go, take to yourself a wife
of whoredom and have children of whoredom, for the
land commits great whoredom by forsaking the Lord.” We’re
together on the symbolism? Right? Hosea
represents God. His
wife is a prostitute - who represents God’s people -
who are out committing spiritual adultery with other
gods and the stuff of the world. The children
are the result of that sin. We’re
together?
God
speaks to Hosea and says, “Go marry a prostitute.” Can you imagine? That’s
intense. Can
you imagine the layers of sin that God was trying to
break through to get the attention of His people? Verse 3:
So he - Hosea - went and took Gomer, the daughter of
Diblaim, and she conceived and bore him a son. And the Lord
said to him, - Hosea - “Call his name Jezreel, -
which literally means “God scatters.” - for in just a little while I will punish
the house of Jehu for the blood of Jezreel, - which is a bit of history for another
time - and I will put an end to the kingdom of
the house of Israel.
And on that day I will break the bow of Israel
in the valley of Jezreel.” Which happened - the breaking of the bow
- military defeat.
Israel got hauled off to Assyria. God
scatters. Verse 6:
She - Gomer - conceived again and bore a daughter. And the Lord
said to him, - Hosea - “Call her name No Mercy -
or your version may say Lo-ruhamah - which is the
Hebrew for “no mercy” - Call her name No Mercy, for I will no
more have mercy - compassion - pity - on the house of Israel, to forgive them
at all. But
I will have mercy on the house of Judah - the southern kingdom that doing sort of
better spiritually - and I will save them -
Judah - by the Lord their God -
meaning that God personally is going to do this - I will not save them by bow or by
sword or by horses or by horsemen.” When she - Gomer - had weaned No Mercy, she conceived and
bore a son. And
the Lord said, “Call his name Not My People - or your version may have the Hebrew
“Lo-ammi” - Not My People, for you are not my people,
and I am not your God.”
Ouch
Hosea
and Gomer have
children together.
Each child is given a name - by God - that shows where the
relationship of God and His people have gone - where
its going - because of the spiritual adultery of God’s
people. These are harsh names. Imagine
showing up a school.
“What’s your name?” “Not My
People.” “Do
your parents hate you or what?” Imagine what kind of teasing did these
kids got. Brutal. There’s “No
Mercy.” Her
dad is that wacko prophet dude. Her mother’s
a prostitute. When people saw the child. When they
heard the name. Point
was they should have understood. Should have
been appalled at where their sin had taken them in
their relationship with God. They should
have turned back to God. But God’s people persisted in sin. They continued to reject God’s love. And God gave
them over to the reality of what it meant for them to
not be His people - the reality of what it meant for
them to live apart from the blessings of a covenant
relationship with God. Verse 10: Yet - meaning even
though my people continue to reject me - even thought
they’re going to get hauled off into captivity -
scattered over the face of the earth - yet - this is what
will happen - this is what I - God - am going to do
for My people - Yet the number of
the children of Israel shall be like the sand of the
sea, which cannot be measured or numbered. And in the
place where it was said to them, “You are not My
people,” it shall be said to them, “Children of the
living God.”
Verse 11:
And the children of Judah and the
children of Israel - both the northern and southern kingdoms
- will be shall be gathered together, - the two kingdoms - northern and
southern - separated and scattered over the face of
the earth - both will be united together again - and they shall appoint for themselves on
head. - meaning one ruler - one government -
over both kingdoms - And they shall go up from the land - They’re coming back to the land I gave
them - for great shall be the day of Jezreel. Grab that.
This is really cool God stuff. Not until
May 14, 1948 - the independence of the State of Israel -
2,669 years after the fall of the southern kingdom of
Judah - not until May 1948 was it possible to speak of
a truly autonomous - undivided - nation of Israel - on
the land promised by God - in the way that God
prophesied through Hosea. God drawing
His people back to Himself. Reestablishing
them as a nation - as His people. That’s God never giving up on His
commitment to His people. That’s unconditional - persistent - love. God loving
His people - not because His people deserve it. But, because
God chooses to love them. We’re together? Right? Verses 10 and 11 - here in chapter one -
in the Hebrew text verses 10 and 11 are actually the
beginning of chapter two. Chapter two
expands on this reality of the disaster of God’s
people removing themselves from their covenant
relationship with God - and how greatly God loves His
people. God
choosing to love His people. In chapter two - which expands on verses
10 and 11 - in chapter two there two examples of God’s unconditional love for us touch on - to get cemented in our
minds this amazing reality of God’s unconditional
love. Look with me down at chapter two - verse
19 - God speaking to His people of what He - God - is
going to do for them.
Verse 19:
“And I will betroth you to Me
forever. I
will betroth you to Me in righteousness and in
justice, in steadfast love and in mercy. I will
betroth you to me in faithfulness. And you
shall know the Lord.” The name “Lord” here translates the
Hebrew “Yahweh” - the name of God that describes God
as always existing - the eternal creating God. And yet its
the name of God that describes His intimate saving
relationship with His people. The God who
saves His people - pulls them out of Egypt - brings
them back from exile - redeems them from sin. That’s huge. The eternal
God of creation - who could have justifiably spoken
one word and none of this would exist - poof - gone -
no more unfaithful people. God - takes
His people - who have prostituted themselves with
every known form of perversity - and makes them to be
righteous - made right before Him as a virgin bride -
and justified - set free from condemnation for their
sin - and He - God - commits Himself to faithfully
pouring out his love and compassion on them - forever. Go down to verse 23 - example of
unconditional love number two - verse 23: “And I will sow her for Myself in the
land. And
I will have mercy on No Mercy, and I will say to Not
My People, “You are my people;” and he shall say, “You
are my God.” The name of God here in the Hebrew is
“Elohim” which describes God’s divine power. Nothing in
creation - not even guys like Tiglath-pileser king of
Assyria or Adolf Hitler dictator of Nazi Germany or
Ahmadinejad President of Iran - is going to keep the
Almighty God from reestablishing His people in the
land that He’s promised them. Are we together? Unconditional love is the choice to love
- regardless. And
committing everything we are to acting on that choice
to love. Let’s
say that together, “Unconditional love is the choice to
love… regardless.
And, committing everything we are to acting on
that choice to love.” That’s the background to chapter 3. Chapter 3 - verse 1: And - or some
versions translate it “When” - meaning after the
wedding - the kids - and Gomer leaving Hosea and
living as a prostitute again - and the Lord said to me -
Hosea - “Go again, love a woman who is loved by
another man and is an adulteress - meaning she’s out sleeping around - go
love that women - even as the Lord loves the children of
Israel, though they turn to other gods and love cakes
of raisins.” So
I bought her for fifteen shekels of silver and a homer
and a lethech of barley. Meaning about a homer and a half of
barley. Given
what we know about the going price for slaves back
then - Hosea pays about half-price for Gomer. Meaning she
comes cheap. It’s
the bottom line reality of how bad things have gotten
for Israel - not just economically - but spiritually
how low they’ve sunk - the devaluing of the image of
God - the corrupting of God’s people by their sin. Chapter 3 is “A homer for Gomer.” Let’s
say that together, “A homer for Gomer.” Which is not
about baseball. We’re talking the cost of unconditional
love. What would this be like? Buying back
your wife who’s out selling herself as a prostitute? Bidding for
her at a public auction?
Buying her back from slavery to her sin? Humbling? Sacrificial? Sacrificially
setting aside our pride and our prerogative to reject
her? This
is an
amazing picture of God purchasing us - redeeming us - buying us back from our
sins - in
Jesus Christ - on the cross - the cost of
unconditional love.
Verse 3:
And I - Hosea - said to her - Gomer - picture God speaking to His
people through Hosea - “You must dwell as mine for many days. You shall
not play the whore, or belong to another man; so will
I also be to you.”
For the children of Israel shall dwell many
days without king or prince, without sacrifice or
pillar, without ephod or household gods. Afterward
the children of Israel shall return and seek the Lord
their God, and David their king, and they shall come
in fear to the Lord and to His goodness in the latter
days. Do you hear God pleading with His people? “Seek Me.
Come to Me.
Dwell with Me.
Live in the goodness of relationship with Me. Forever.” Turn forward with me to Ephesians 5 - to
the verse we skipped over last Sunday. Ephesians 5
- verse 32. Remember
in Ephesians 5 - the verses we looked at - Paul is
writing about marriage.
That whole discussion about marriage - in the
larger picture of Ephesians 5 - grab on to this - that
whole discussion about marriage is really an
illustration of Jesus’ relationship with His Church. Ephesians 5 - verse 32: This mystery is profound, and I am saying
that it refers to Christ and the church. The mystery begins in Genesis. After the
fall - the honeymoon is over - God is describing the
disastrous effects of sin - in the same conversation
when God speaks to Eve about the struggle we have
between husbands and wives. We’re
together? Genesis
3:16. Back up one verse to Genesis 3:15 - God
speaks to the serpent - to Satan - God says, “I will put enmity between you - Satan - and the woman -
Eve - and between your offspring - Satan’s descendants - and her offspring -
Eve’s descendants - He shall bruise your head and you shall bruise his heel.” (Genesis 3:15) Point being: There’s
going to be continual conflict - war waged between
Satan and His minions - between those following Satan
- on one side and God’s people on the other side. But God’s
people will be victorious. (Romans
16:20) How
will God’s people be victorious? In Genesis
we’re not told. Its
a mystery. God goes on through history - through
Scripture - with the Passover Lamb and the whole Old
Covenant sacrificial system - clues to help us
understand the mystery - helping us to understand what
God is doing. Isaiah - inspired by God - Isaiah writes: “Surely our griefs He Himself bore, and
our sorrows He carried...He was pierced through for
our transgressions...By His scourging we are
healed...the Lord has caused the iniquity of us all to
fall on Him.” (Isaiah
53:4-6 NASB) Those
are clues. Ezekiel writes of God’s people - Israel. “And I will give them one heart, and put
a new spirit within them. And I will
take the heart of stone out of their flesh and give
them a heart of flesh, that they may walk in My
statutes and keep My ordinances and do them. Then they
will be My people, and I shall be their God.” (Ezekiel
11:19,20 NASB)
God works in mysterious what? ways. There’s a
mystery that flows through Scripture - flows through
history - God at work - working victory for His
people. God
unconditionally - by choice - pursuing His people
through ages. When
we see Jesus - God Himself dwelling with us - dying
for us - finally the mystery is revealed. When we
trust Jesus as the Savior - that mystery is revealed
to us - personally. Paul writes that this mystery is great. Its
profound. Its
beyond the scope of what we can get minds around. Each of us -
our sins forgiven - restored to righteousness - each
of us having an intimate relationship - oneness - with
God through Jesus Christ. Relating to
each other as the Church. Profound? Yes? Paul goes on to say - Ephesians 5:33 - “However - or some
versions translate it “Nevertheless” Meaning -
keeping in mind everything I’ve written about husbands
and wives - which is what we looked at last Sunday. ...let each one of you -
husbands - love his wife as himself, and let the
wife see that she respects her husband. The kind of unconditional love - the
dogged down through the ages - unceasing pursuit of
God for His people - for Israel - for the Church -
that’s the unconditional love that needs to
exist between a husband and a wife. Love that
initiates with God - that initiates with the husband
through sacrificial headship - that’s poured out -
even at great cost to the one who loves. In order to help us hold on to that
reality of unconditional love as we head out of here
into the day to day stuff of life I’d like to show you
a short video clip.
As you’re watching this think about
unconditional love. (video:
The Wounded Bride) How wounded is the bride? How wounded
are we? There are rival gods out there - a
tremendous number of voices and words coming into our
minds all the time - repeatedly offerring us protection and security -
other philosophies - points of view - offers being
made to us from other sources - that we really can’t
trust God fully with our lives. Voices
that tempt us to
fornicate with our egos - our pride - our self will. Satan would love to use any or all of
that to get our focus off of God. To
flirt with the sins of this world rather than
maintaining our covenant with God. We are so wounded by our sin. By our
spiritual adultery. And yet God loves us - intensely -
deeply. Desires
to sacrificially pour out His love on us - even die
for us. To
take the burdens off our shoulders. To bring
peace to our hearts.
To establish us and bless us and watch out for
us and heal us and care for us and guide and lead us
through life into eternity with Him. To live in a
deepening relationship with us - for each of us to
live in oneness with Him and with each other. God chooses
to pursues us - wounded as we are by sin - to love us
unconditionally.
Two final thoughts of application. First: Marriage
is a whole larger than the trivial fallen in lust -
have sex - get married - selfishness that we see
happening around us in the world - and even in the
church. Marriage
illustrates the reality of God’s unconditional love
for His people - us.
That takes marriage and what it means to be
married to whole different level. Doesn’t it? May we
realize the awesomeness of what God calls us to be a
part of and so cherish the opportunity.
Second: What
choice will you make?
Each of us has a choice of how we will love
others - who like us have been wounded by sin. Here in this
congregation. At
work. At
school. In
our homes. In
our marriages. Will
we love unconditionally?
May God help us to understand how greatly He
loves us - and the strength and courage and commitment
to love others as we have been loved. _____________________ References: 1. For Men Only - and - For Women Only Shaunti and Jeff Feldhahn 2. Love and Respect - The Love She
Most Desires; The Respect He Most Needs Dr.
Emerson Eggerichs
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