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WITH GOD... LUKE 18:18-27 Pastor Stephen Muncherian June 12, 2016 |
Inside
your bulletin you’ll see the Message Notes and the
text for today: Luke
18:18-27 - “With God…”
Which we’re going to read together so we can
get this - what is probably a familiar account - get
this fresh in our minds and then we’ll come back and
unpack. And a ruler asked Him, “Good Teacher,
what must I do to inherit eternal life?” And Jesus said to him, “Why do you call
Me good? No
one is good except God alone. You know the
commandments: ‘Do
not commit adultery, Do not murder, Do not steal, Do
not bear false witness, Honor your father and
mother.’” And he said, “All these I have kept from
my youth.” When Jesus heard this, He said to him,
“One thing you still lack. Sell all
that you have and distribute to the poor, and you will
have treasure in heaven; and come, follow me.” But when he heard these things, he became
very sad, for he was extremely rich. Jesus,
seeing that he had become sad, said, “How difficult it
is for those who have wealth to enter the kingdom of
God! For
it is easier for a camel to go through the eye of a
needle than for a rich person to enter the kingdom of
God.”
But He said, “What is impossible with men
is possible with God.” Luke 18
takes place east of Jerusalem on the east side of the
Jordan River - which is a whole lot like here. Except the
lake is really the river Jordan which should be over
there and Jerusalem is over there some place near
Planada - not over where Merced is. But, you get
the idea. Jesus is
purposefully on the move from Galilee to Jerusalem and
His ministry in Jerusalem - His death and
resurrection. Along
the way it’s kind of like travel camp for the
disciples. Lots
of outdoor time and teaching. When they
get to this spot just east of Jerusalem and the Jordan
- people are coming out to check out Jesus - who He is
- what He’s teaching.
Some of that is sincere seeking to understand
the teaching of the rabbi. Some of that
is people trying to trip up and trap Jesus. One day a
ruler comes to Jesus. Reading
through Matthew and Mark’s record of this same meeting
- we know that this ruler was probably a rich young
aristocrat. He’s very wealthy
- powerful - a man of influence - able to buy and
control anything he wants. He’s
probably a member of some ruling council - an official in a synagogue - maybe even
the Sanhedrin. That
none of the three gospel writers mention this man’s
name may indicate that he was so well known to
everyone - on sight recognition - get a selfie with
him kind of fame - so that when he shows up everyone
knows who he is.
(1) This wealthy young man has been listening to Jesus’ teaching - and
about what it takes to enter the Kingdom of God - and
he senses that there’s something he doesn’t possess. In
the ways that he’s worked out his life he’s still
missing something.
Something that he senses that Jesus offers. He
addresses Jesus as “Good Teacher” - which probably
indicates an attempt at respect - honoring Jesus -
sincere flattery.
Unlike the jaded religious leaders Jesus had
encountered before - this young man is sincere with
his question: “Good Teacher,
what must I do to inherit eternal life?” Jesus
answers: “Why do you call
Me good? No
one is good except God alone. You know the
commandments: ‘Do
not commit adultery, Do not murder, Do not steal, Do
not bear false witness, Honor your father and
mother.’” Jesus -
not having much of an ego to stroke - Jesus is not
distracted by the flattery. Jesus in His
response immediately begins to readjust the man’s
thinking about what really is good - meaning morally
perfect - sinless.
God alone is good. Not us
peoples. But
God. Jesus
starts ticking off commandments. Interestingly,
not the one’s that deal with our relationship with
God. Ten
Commandments numbers 1 to 4. But the
commandments that deal with our heart attitude and our
relationships with others. (2) The young man’s
response is text book.
Without hesitation he says, “All these I’ve
kept from my youth.” “Jesus, nice try. But that’s
not the problem.
That’s not what’s missing. Been there. Done that.” Meaning
that by the standards of the Pharisees he probably had
kept all five of the commandments Jesus rattled off. But… none of us
can perfectly obey the law of God. So the
religious leaders - Pharisees and others - they’d
tweeked the law with their own rules and traditions -
lowering the standards to what they could actually do
- and then pronounced themselves “good.” Good
teachers. Good being
a matter of perspective.
Like today.
Morality is on a sliding scale. Morality -
good - is what our culture currently says it is. Which is
less moral than it was.
Depending on our perspective.
Point
being: By
his own estimation - his own definition of good - he
deserved to take his place in the Messiah’s kingdom. But
ultimately the definition of good that counts isn’t
ours. It’s…
God’s. God
Who alone is good.
There’s a
story about Bernie Sanders, Hillary Clinton, and
Donald Trump all dying at the same time and ending up
arriving together and standing before the throne of
God. God
asks Bernie Sanders what he believes. Bernie
says, “I believe we
need to fight for a progressive economic agenda that
creates jobs, raises wages, protects the environment,
and provides health care for all.” God says,
“Okay. You can sit
on my left.” (Remember this is just a story.) God asks
Hillary Clinton what she believes. Hillary
says, “I believe we
need to raise incomes for hardworking Americans and
provide them tax-relief.
We need to invest in infrastructure, clean
energy, and medical research to strengthen and grow
our economy.” God says,
“Okay. You can sit
on my right.” God asks
Donald Trump, “What do you
believe?” Donald
says, “I believe if
you’re going to sit in my chair you’re going to have
to pay for it.” Just a
story… On one
hand there’s a huge understandable pride behind this
young man’s answer to Jesus. And yet,
it’s almost a challenge.
Sincere but arrogant. Been there
done that. I’m
good. And
yet... Since
the point in a young Jewish boy’s life when he became
responsible to live by God’s commandments - he’s been
obedient. He’s done all the right stuff. Which of us
could say that about ourselves? He’s
been sincerely seeking the Kingdom of God. And yet -
on the other hand - he admits - by his coming and
asking - there’s still something lacking. He’s tried
everything religiously that he knows how to do and
he’s still coming up short. He doesn’t
have what Jesus is teaching about. He’s looking
for that last key thing that he needs to do that will
open up to him eternal life. Imagine: Position -
prestige - religion - financial security - a well
ordered life. Enviable. It’s all
good… but lacking something. As can be
with many of us.
We’ve got it covered. And yet… Jesus
observing him and his answer - speaks to him in love. Here’s
a man who’s obedient - he’s
teachable - he’s sincerely seeking after God. But,
his perspective of good needs adjustment. When Jesus heard this, He said to him,
“One thing you still lack. Sell all
that you have and distribute to the poor, and you will
have treasure in heaven; and come, follow me.” But when he heard these things, he became
very sad, for he was extremely rich. Jesus
just nails this guy - in a God loves you
only Jesus can do it like this sort of way. Jesus just pierces his heart.
Goes to what’s below the surface of this well
ordered “good” life. We
grabbing this? Outwardly
he’s doing great at how he’s treating others. As long as
it doesn’t cost him his wealth. What at the
heart level is what he’s hanging on to for his own
carefully ordered sense of security and self-worth. Point
being: If
he were able from the heart level to love his poor
neighbors as he’s loving himself - give it all up and
follow Jesus - what it means to obey commands numbers
5 to 10 - that heart level surrender would also
demonstrate his heart level obedience to commands
numbers 1 to 4 - which are about heart level surrender
to God. The man had
glimpsed a quality of life that he lacked - an
emptiness within his spirit he couldn’t fill. He wanted it. But he was
sorrowful, because he also knew, at the words of
Jesus, that he had to surrender everything -
everything he controlled his life with - to have it. There’s
no way to serve two masters. We can only
surrender to one. Jesus -
touching (literally) the heart of this man’s issue -
Jesus raised the bar back to God’s level of what
“good” really looks like in real time of where we live
our lives. What
does it really mean to keep these relational
commandments? Are we
together? Being
good - in God’s perspective of being good - what Jesus
is trying to help this young man to see - being good
is about what’s good in our hearts - at the core of
who we are. Spiritually,
are we good according to what God says is good? Point
being: Good
isn’t about being sincere. Good isn’t
about what we do or what we’ve done or what we intend
to do. Which
- they do have their place. But good is
about what’s going on in our hearts - where we are in
our relationship with God that’s at the core of what
it means to be good. So what’s
lacking - what ultimately gnaws at us deep down inside
- is our goodness - our rightness before God - or lack
of. Verse 24 -
Jesus, seeing
that he had become sad, said, “How difficult it is for
those who have wealth to enter the kingdom of God!
Verse 25: For it is easier
for a camel to go through the eye of a needle than for
a rich person to enter the kingdom of God.” Which was
a proverb meaning that something is extremely
difficult - probably impossible. In cities
back then there may have been a large gate for wagons
and camels - caravans loaded down with stuff - a large
gate for those animals to go through. Then there
was a smaller gate used mostly for foot traffic -
which some have speculated may have been called the
“Needle Gate” - that no loaded camel is going through. The
Persian version of the proverb uses an elephant - what
was the largest animal for the Persians. The Jewish
version uses what was large for the Jews - a camel. Point being
too big - too loaded down - to get through the smaller
gate. Might
happen. Probably
not. Same image
- the eye of a needle - like for sewing - and a large
loaded down camel trying to squeeze through that
little opening that we’re suppose to be able to get a
piece string through.
What is getting harder for some of us these
days. If we get
that image we get what the disciples got. Jesus is saying
to them, “It’s pretty much impossible.” Ain’t gonna happen unless something
drastically changes at the heart level. Verse 26: Those who heard
it - the disciples - said, “Then who
can be saved?” But He - Jesus - said, “What is
impossible with men is possible with God.” That is
one of the most significant statements in Scripture. Isn’t it? With people
- with us - impossible.
With God - possible. The two
lessons we need to learn from that statement are
foundational to how we do life. You’ll see
these on your Message Notes. Lesson
One: With Us… Impossible. With
us - what? Impossible. To come to
salvation and to follow Jesus in living life as God
intends for us to live life - goodness for us - is
impossible. That’s a
hard lesson for us to learn. Isn’t it? Way too
often we’re like that young man - sincerely seeking
but trapped by our own pride - trusting our own
understanding of life.
Trying by our own whit, wisdom, and working to
deal with our inadequacies and shortcomings and
hang-ups and just stuff we go through in life. Do you
remember Peter? 3
years he followed Jesus around Judea and Galilee and
Samaria - traveled dusty roads - almost drowned trying
to walk on water - sleeping under the stars - watching
Jesus - listening to Jesus - learning from Jesus -
learned what moved Jesus’ heart. Peter knew
Jesus. Knew
what He sounded like.
What He felt like. Knew the
color of His eyes.
The color of His skin. Knew what it
was like to hear Jesus laugh. Knew if He
snored at night.
What His favorite foods were. Knew what
made Him angry and knew what made Him weep. That’s
knowing someone.
Jesus and Peter were tight. The night
Jesus was betrayed - standing out on the Mount of
Olives - what did Peter say to Jesus? “Even if
everyone else deserts you I won’t. Even if I
have to die with You I won’t deny You.” (Matthew 26:33-35) Pretty
self-confident. Pretty
sincere. That night
Peter learned - as the rooster crowed - as Peter three
times denied that he even knew Jesus - Peter learned
that with us - what?
Impossible. We say to
our self, “Self, I’m a
follower of Jesus.
I’ve just got to pray harder. If I have
more faith. If
I’m more committed.
More disciplined.
More dedicated.”
All good stuff. But, we
know - because of our actions - the things we hear
coming out of our mouths - the things we feel deep
down - what flashes through our minds - that we live
in failure. Despair. Constantly
struggling against sin.
We realize that we’re lacking. Inadequate
to live the life we’re called to live. We can
fight against this.
We can choose to deny it. But it’s a
truth. A
reality we can’t get around. Paul
writes in Romans 7 - remember the chapter where Paul
confesses his own struggle with this truth? Paul writes
in Romans 7 that what he wants to do he... doesn’t do. In reality
he ends up doing the very evil things that he doesn't
want to do. I
will to do what is... Right. But I can’t
do it. Then in
Romans 7:22 - Paul writes: “For I joyfully
concur with the law of God in the inner man.” (NASB) Put
simply: God’s
law - the very commands that Jesus quoted and this
young man lived by - God’s written down standard of
how we’re suppose to live - God’s law simply points
out that we don’t have what it takes. Paul
writes - strangely - that’s something to be joyful
about. The
honesty of God - identifying our illness. At least
knowing what’s wrong.
We’re sick - struck down by this terminal
disease of sin. Joyfully
we agree. We
need a heart level cure. That’s a
humbling lesson for us to learn. More than
just intellectually - heard that at church before -
saying, “Yeah. I understand
that.” But living out that lesson in how we live
our lives.
We need to
agree with God. With
us - what? Impossible. Lesson
Two: With God…
Possible. With
God… what? Possible. What is
impossible with men is possible with God. Ponder the
astounding implications of that truth. God - by
His almighty power - God creates all that is. Everything
that we see around us and beyond - this world - light
- plants - animals - fish - planets - stars -
everything - simply because He wills it. Creates what
is unseen - the forces that hold all of that together
- and attitudes and feelings - stuff we can’t put into
words. God
creates all that simply because He wills to create it. And God - by
His power - creates mankind. Us. God says
to Abraham - His creation, “I am God
almighty; walk before Me, and be blameless.” (Genesis
17:1). God
teaching Abraham what it means to live life trusting
in God’s power. The
almighty God does this over and over in the lives of
His people. Live
trusting in Me. Noah
building an ark.
Abraham journeying to Canaan - sacrificing
Isaac. Moses
leading God’s people out of Egypt. Joshua
leading God’s people into the Promised Land. David
unifying a kingdom.
Solomon building the temple. Nehemiah
rebuilding a wall. When the
angel Gabriel speaks to Mary - tells her that she - a
virgin - will conceive and bear the Son of God. Mary asks, “How? That’s
impossible.” Gabriel
tells her, “Nothing will be
impossible with God.”
(Luke 1:37) Sound
familiar? From
Genesis to Revelation - there’s example after example
- the testimony of men and women - God’s people -
people like us - who’ve trusted in the almighty God to
accomplish the impossible in them and through them. And He has. Done what is
impossible for us. 1
Corinthians 6:14 says that God - by His power - has
raised Jesus from the dead - and God - by His power -
will raise us from the dead. Andrew
Murray - the great South African Evangelist of a few
generations back - Andrew Murray wrote this, “The whole of
Christianity is a work of God’s omnipotence.” (3) Our very
ability to know God - to enter into a saving
relationship with Him - it all comes because the
almighty God wills it to be so. Paul
writes in Philippians 2:13: “For it is God
who is at work in you, both to will and to work for
His good pleasure.” Are we
together? It’s
God - who by His power - God who accomplishes what He
wills to accomplish in us and through us - even the
very basis - the possibility of a relationship with
Him. Real
goodness. Rightness
before God. From our
side: weakness
- inadequacy - failure. From God’s
side: omnipotence
- adequacy - victory. That’s a
huge lesson for us to learn. More than
just intellectually saying, “Yeah. I understand
that.” But living out that lesson in how we live
our lives. Meaning if
all things are possible with God. Why are we
still trying to do the impossible? Work is
killing us. The
attitudes of people we work with. The
environment we work in.
Our income is shrinking. The bills
are due. We’re
struggling and stressing because we think the total
responsibility for all this is on our shoulders. We’re
trying everything we know how to do to keep the family
together - to save our marriage - to deal with the
kids - aging parents - we’re struggling and stressing
like the answers are all up to us.
We’ve got
wounds and hurts and issues and sins from the past -
anxieties and stresses and psychosis that keep nailing
us mentally and physically - tearing at us and
dragging us down - we’re torn by guilt and depression
as if the only answers lie within us and we’ve got to
get it all sorted out. We’re
trying so hard - so sincerely - to live morally
upright lives. Living
the way we know God wants us to live. To serve
Him. To
find meaning for our lives. For a few
hours on Sunday we may even pretend we’ve got it all
together. But
we struggle - as if a relationship with God depends on
us. Paul -
writing to the Corinthian church about the ultimate
issues in life - our inadequacy and failure and the
inevitable death - Paul writes, “But thanks be
to God, who gives us the victory through our Lord
Jesus Christ.” (1 Corinthians 15:57). Why are we
trying to do the impossible - if victory over all that
is impossible for us - if victory has already been
made possible by the Almighty God through His Son
Jesus? When we
begin to cry out to God - with intense longing -
realizing our inadequacy and failure - crying out, “God how can I
be freed from all this?” When we
can agree with God that we’re desperate for what He
offers us in Jesus our Savior. When we
begin to grab hold of the reality that life with God
isn’t possible unless God creates His life within us. When we
begin to realize that even absolute surrender to God
isn’t possible without God accomplishing that
surrender within us. When
we can come to the point of surrender and say, “I have nothing
to offer. I
am yours. I’m even incapable of surrender. God help me! Please seize control.” Then we
begin to be at that place where we’re open to God to
will and to work within us. For Him to
supply what’s lacking.
For us to experience the reality of real God
empowered life with hope of eternity with Him. Three
quick take home points for this week and beyond. First:
When we don’t know what we want - when something is lacking - missing -
gnawing at us - we need to turn to God. The rich
young ruler turned away.
His mind was made up. He clung to
what was in his heart.
He wasn’t willing to be educated by Jesus. He wasn’t
open to what Jesus wanted to show him. Out there
is a whole lot of information and thinking and ideas
and not much to make sense out of life with. We
need to let God educate us. Show us
what’s lacking and what to do about it. Maybe
we’ll find that what we’ve believed - something we’ve
been clinging to or set our heart on - maybe God will
show you that’s not really of Him - not His will for
your life. Let
God show you His plan for your life - to reveal it in
His time and in His way.
Be open to what He shows you. Second:
When we don’t know what we need but we know
that something’s got to change - let God set you free. Let
God transform you. The young
ruler knew something needed to change. He needed
something to be different. But he
didn’t know what.
When Jesus offered to lead him out of where he
was - he wasn’t willing to go there with Jesus. It’s not
just the knowing but the going that frees us. Heard that
before at church.
And yet...
I share
from my own experience - probably echoed by others
here - it takes total complete surrender - letting
down our defenses - our denial - our self-deception -
no pretenses - no conditions - and crying out to God
and telling Him, “I can’t stop
this. You
need to rescue me.
Take over my life.” Maybe it’s
an addiction. Maybe
some emotional scar or wound from the past. It might
take time. Probably,
if you’re like the rest of us - it will involve some
pain. There’ll
be times when you might question if it’s worth it. Trust God
to lead you out of bondage - in His time and His way
to completely set you free - follow Him into the light
- what really will be a new beginning for you. Turn to
God. Let
God set you free. And third:
When we have no clue what’s happening - which is pretty frequent - when we’re
clueless except to know that things are totally out of
control - let God be God. God only
has Plan A. His
plan is the only plan worth following. Life is
about… God. Our Creator. The God of
what’s possible.
Wherever and whatever that may mean for you -
let God be in control
Bottom
line question is this:
“Who’s on the throne
of your life?” Who’s in
control. Who
are you trusting?
If we’re on the throne - trusting ourselves -
going alone or doing as much as we can and then asking
God to help us while we try to live for Him - then
we’re in serious - serious - trouble. God on the throne is something different. In a world
where - just looking around - we’re surrounded by sin
and sorrow - death and decay - failure - if God is on
the throne - remember that God is the Almighty God at
work in our lives - that Jesus has conquered over all
this - that Jesus is the returning Lord of lords and
King of kings coming to set all things right and to
take us into eternity with Him. He is the
answer - our answer - to every question and every
struggle we have. With us - impossible. With God -
possible. _____________________ 1.
Synoptics: Matthew
19:16-22; Mark 10:17-31 2. 10
Commandments: Exodus
20:1-17; Deuteronomy 5:6-21 3. Andrew
Murray, Absolute Surrender, The Moody Press, 1897 General
reference for this message: Charles R.
Swindoll, Insights On Luke, Zondervan, 2012 Unless
otherwise indicated, Scripture quotations are from The
Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |