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THE PRIORITY OF BEING LAST MARK 10:17-31 Series: The Good News of Jesus Christ - Part Thirty One Pastor Stephen Muncherian December 2, 2018 |
If you are able -
please stand with me as we come before God’s word
together and as I read for us our passage for this
morning - from Mark 10 - starting at verse 17. And
as He [Jesus] was
setting out on His journey, a man ran up and knelt
before Him and asked Him, “Good Teacher, what must I
do to inherit eternal life?” And
Jesus said to him, “Why do you call Me good? No one is
good except God alone.
You know the commandments: ‘Do not
murder, Do not commit adultery, Do not steal, Do not
bear false witness, Do not defraud, Honor your father
and mother.’” And
he said to Him, “Teacher, all these I have kept from
my youth.” And
Jesus, looking at him, loved him, and said to him,
“You lack one thing:
go, sell all that you have and give to the
poor, and you will have treasure in heaven; and come,
follow Me.” Disheartened
by the saying, he went away sorrowful, for he had
great possessions. And
Jesus looked around and said to His disciples, “How
difficult it will be for those who have wealth to
enter the kingdom of God!” And
the disciples were amazed at His words. But Jesus
said to them again, “Children, how difficult it is to
enter the kingdom of God! It is easier
for a camel to go through the eye of a needle than for
a rich person to enter the kingdom of God.” And
they were exceedingly astonished, and said to Him,
“Then who can be saved? Jesus
looked at them and said, “With man it is impossible,
but not with God.
For all things are possible with God.” Peter
began to say to Him, “See, we have left everything and
followed You.” Jesus
said, “Truly, I say to you, there is no one who has
left house or brothers or sisters or mother or father
or children or lands, for My sake and for the gospel,
who will not receive a hundredfold now in this time,
houses and brothers and sisters and mothers and
children and lands, with persecutions, and in the age
to come eternal life.
But many who are first will be last, and the
last first.” I was reminded
recently of some advice given to pastors when
approaching familiar passages like this one. You need to
have a really good introduction and a really good
conclusion and to keep the time between those two
really really short. That was the
introduction.
Verse 17 records
that Jesus sets out on His journey. What
journey? Jesus - Who has been
ministering in the villages and towns of the outback
of northern Israel is now moving towards Judea and
Jerusalem - to the capitol and the cross. To what will
be His triumphant entrance into Jerusalem - and His
rejection - sacrificial death - and then 3 days later,
His resurrection.
Last Sunday we left
Jesus in Perea. Which
is the area just east of Judea and just east of the
Jordan River. Jesus
pauses there before crossing the Jordan. Last Sunday
we looked at some of the ministry of Jesus there in
that area. Mark records that as
Jesus is setting out again on His journey - moving
from Perea to cross the Jordan River and then on to
Jericho and eventually up to Jerusalem - as Jesus sets
out on His journey a man comes up to Jesus - kneels
before Him and asks Jesus this question: “Good
Teacher, what must I do to inherit eternal life?” Mark doesn’t reveal a
whole lot to us about who this man is. Reading
through Matthew and Luke’s accounts we can piece
together a more complete image. We know that
this man was probably a rich young aristocrat. He’s
probably wealthy - powerful - a man of influence. Maybe a
member of some ruling council. Maybe in a
local synagogue.
Maybe in the Sanhedrin. He is
someone who has done well and is doing well. He is also very
religious. As this man has been
listening to Jesus teaching about what it takes to
enter the kingdom of God - what it means that Jesus is
the Christ and how we’re to respond to Him - 2nd
quarter instruction.
And as this man is listening to Jesus teach
he’s sensing that there is something which he does not
yet possess. Something
that he is seeking after. Something
that Jesus offers.
So he comes to Jesus
with this question. Which is a question
that anybody who has ever pondered what comes next
after death - whatever religion they are a part of -
whether they believe in God or not - or gods - or
joining some kind of cosmic consciousness or going to
an actual place - or if they believe in resurrection
or reincarnation - it’s the same question: Can I know? Is there any
assurance for me in what will come next? Tied to that question
seems to be an understanding that what we do now will
have an effect on what comes next. Do good now
and what comes next will also be good. We hope. Goodness
leads to assurance.
So he comes to Jesus
with this question.
“Good
Teacher, what must I do to inherit eternal life?” He addresses Jesus as
“Good Teacher” - which may be an attempt at flattery
or just pure respect for Jesus as a teacher. Maybe
recognizing that Jesus is more than just you’re
average Rabbi. And Jesus - who’s God
in the flesh and blood of our humanity - Jesus doesn’t
deny that He’s good.
Because He is.
There’s no one more “gooder” than Jesus. But notice that as
Jesus responds to this man, Jesus immediately begins
to challenge this man’s understanding of “goodness” by
pointing him to God.
No
one is good except God alone. When we say that God
is good that’s not simply saying that God does good
things. Like
when someone visits someone who’s sick or takes them a
meal or something.
We say, “Oh, they did something good.” God is goodness. There is
such an absolute moral perfection in God’s nature and
being that nothing is wanting or defective in it, and
nothing can be added to make it better. He is good and He is always
acting in goodness towards His creation. That’s Who
He is. Jesus immediately
challenges this man’s understanding of “goodness” to
get him thinking about what true goodness really is. Goodness
isn’t what we do - even if we are a “good teacher.” Goodness is
who we are. True
goodness which is only found in God Who alone is truly
“good.” It’s important for us
to see that while this man is asking a religious
question the core issue he’s really dealing with is
not about religion.
It’s not that he’s lacking in the good works
prescribed by his religion. This man is
lacking assurance because of his heart level response
to God. Which is Jesus’
point: It’s not about your being good. It’s about
your heart level response to God. Which is why Jesus
goes down this list of commandments that prescribe
moral goodness towards others. “Do not defraud” is Ten Commandment
number... ? It’s
not. Jesus
didn’t say they were and it’s not. It may be
Jesus working in a practical application of #10 “Do not covet” which would have
really caught this man’s attention. To defraud has the
idea of using some kind of deception that cheats
someone out of what’s rightfully theirs. Which might
be a particular temptation for someone who’s wealthy
and wanting more - coveting what someone else has -
and having the power and resources to plot ways to get
it. Jesus - in going down
this list - is connecting with this man’s view of how
one obtains eternal life. What his
religion taught him about goodness.
Which came from a
messed up understanding of what Moses had taught in
Deuteronomy 30. Which
is a study for another time. (Deuteronomy
30:15-20) But in Jesus’ day the
Jews had twisted Moses around so that they thought
that as God’s people they already were good enough and
that salvation was theirs to lose only if they failed
to continue being good enough. And people thought
that being rich was a virtual guarantee that you were
good enough. Meaning
a man’s wealth is evidence of God’s blessing. God’s
blessing because God approved of the good this man was
doing. This Jewish man was
doing good works and he was wealthy. Which is the
thought process behind the response. “Teacher,
all these I have kept from my youth.” Which is an
astounding - mic drop and we’re done - kind of
statement. Without
hesitation this man affirms his own goodness. And from the
perspective of 1st Century Judaism - and a ton of
people from then to now - this is one righteous dude. Extreme
good. He’s
“in” with God. We have to admire
this guy. For
sure people back then did. He’s a ruler
- maybe in the synagogue - maybe in the Sanhedrin -
what was like Congress and the Supreme Court rolled
together. His
goodness is recognized.
Here’s an open-hearted - morally
excellent - young man.
Since the point in a young Jewish boy’s life
when he became responsible to live by God’s
commandments - he’s been obedient. He’s been sincerely
seeking the Kingdom of God. And yet... he admits
that there’s something still lacking. He’s tried
everything religiously that he knows how to do and
he’s still coming up short. He doesn’t
have what Jesus is teaching about. He is
desperate to know God’s favor now and forever. To live with
that assurance. “Just give me that one last good work
that I need to do to get what you’re talking about.” Jesus observing him and his
answer - speaks to him in love. Jesus sees
through to the heart of this man and He still loves
Him. There should be some
encouragement in that for us. Jesus responds with
grace. He
doesn’t nail the man for his self-righteous theology. Jesus
lovingly goes to the core issue of the heart. Jesus
challenges this man’s self-focused theology. The idol of
his own works and his wealth. Ultimately
trusting himself and his own efforts at providing
assurance - security now and forever. Jesus tells him: “You
lack one thing: go,
sell all that you have and give to the poor, Instructions that Jesus follows with a
promise: and
you will have treasure in heaven; Do this and you’ll
have reward in heaven - what it is that you’re wanting
assurance of. Then Jesus invites
him: “...and come, follow Me.” Hearing that the
man’s whole demeanor changes. It’s an
emotionally crushing reality. He goes away
sorrowful - grieving.
The word in Greek has the idea that he’s
feeling the pain mentally and emotionally and
physically. Why? Because he
owned a lot of stuff? No, he’s feeling it
because of what all that meant to him. How often do we know
the right thing to do and yet we heart level struggle
with doing it. Yes? To follow Jesus means
admitting that everything he’s done to this point -
his own goodness - is worthless when it come to
earning God’s favor.
He knows that to follow Jesus means exchanging
his wealth - what he’s trusting in - exchanging all
that for total trust and dependence on God. In John 17 - Jesus
praying - Jesus distills the essence of eternal life: “This is eternal life, that they know You
the only true God, and Jesus Christ Whom You have
sent.” (John 17:3)
Then in verse 23 we
can almost see Jesus standing there watching this man
slowly walk away.
And Jesus turning. Seeing His
disciples. Jesus
makes this sad observation: “How
difficult it will be for those who have wealth to
enter the kingdom of God!” We’ve had just about
2,000 years to process what to us is a familiar
account. So
this may not seem so revolutionary to us. But the disciples are
amazed by that statement. Jesus’
statement about “how difficult” was turning their
theology upside down as well. The disciples are
getting this in real time in a culture that had
forgotten that salvation had always been by grace
alone through faith alone. If the rich - who
must be doing good works and whom God is obviously
blessing for it - if the rich have no guarantee of
heaven then who does?. But, it’s not about wealth. It’s about
righteousness. It is about
what it means to be made right before God as God says
it means to be made right before God. Jesus gives this
metaphor about a camel and the eye of a needle. Which people
go on debating about.
Is Jesus talking about a gate in the wall of
Jerusalem or was that a well known proverb that Jesus
is using? All
of which is irrelevant and misses the “point” anyway…. Jesus using the
metaphor is illustrating for the disciples what they’d
missed in the conversation Jesus had just had with the
man. Compared to others -
wealthy or not so wealthy - compared to others
everyone could be considered wealthy by someone else. It’s all a
matter of sideways perspective and comparison. People
comparing people with people. But wealth
isn’t the issue.
Being right before God is. So compared to God -
comparing us and God - God Who alone is good -
compared to God no one is good enough no matter how
wealthy they are or how good they are. And
therefore - no one can enter the kingdom of God by
their own wealth or goodness. The disciples are not
just astonished.
They are “exceedingly astonished” -meaning mind
popping blown away.
And so they asked Jesus, “Then
who can be saved? Jesus looks at them. Meaning
Jesus looks directly at them. Makes sure
He has their 100% undivided attention - and Jesus
comes out with one of the most significant truths in
all of Scripture. Let’s read it
together: “With
man it is impossible, but not with God. For all
things are possible with God.” There are two truths
in that statement that we must slow down and make sure
we’re tracking with.
Two truths that are foundational to life - now
and forever. First Truth: With us…
impossible. To come to
salvation and to follow Jesus in living life as God
intends for us to live life - for us - is impossible. That’s a hard lesson
for us to learn.
Isn’t it?
Way too often we’re like that young man -
seeking but trapped by our own pride - trusting our
understanding of life. For 3 years Peter
followed Jesus around Judea and Galilee and Samaria -
traveled dusty roads - almost drowned trying to walk
on water - sleeping under the stars - watching Jesus -
listening to Jesus - learning from Jesus - learned
what moved Jesus’ heart. Peter knew Jesus. Knew what He
sounded like. What
He felt like. Knew
the color of His eyes.
The color of His skin. Knew what it
was like to hear Jesus laugh and to hear Him weep. Knew if He
snored at night.
What His favorite foods were. That’s
knowing someone.
The night Jesus was
betrayed - standing out on the Mount of Olives - what
did Peter say to Jesus?
“Even if everyone else deserts you I
won’t. Even
if I have to die with You I won’t deny You.” (Matthew 26:33-35) Pretty
self-confident. That night Peter
learned - as the rooster crowed - as Peter three times
denied that he even knew Jesus - Peter learned that
with us… impossible. We can say to our
self, “Self, I’m regenerate. I’m a
follower of Jesus.
I’ve got the Holy Spirit within me. I’ve got
Jesus helping me.
I can do this.
I’ve just got to pray harder. If I have
more faith. If
I’m more committed.
More disciplined.
More dedicated.” But, we know -
because of our actions - the things we hear coming out
of our mouths - the things we feel deep down - what
flashes through our minds - that we live in failure. Despair. Constantly
struggling against sin.
We realize that we’re lacking. Inadequate
to live the life we’re called to live. We can fight against
this. We
can choose to deny it.
But it’s a truth.
A reality we can’t get around. Paul writes in Romans
7 - the chapter where Paul confesses his own struggle
with this truth.
Paul writes in Romans 7 that what he wants to
do he doesn’t do.
In reality he ends up doing the very evil
things that he doesn't want to do. I will to do
what is right but I can’t do it. Then in Romans 7:22 -
Paul writes: “For I joyfully concur with the law of
God in the inner man.”
(Romans 7:22 NASB) Put simply: God’s law -
the very commands that Jesus quoted and this young man
lived by - God’s written down standard of how we’re
suppose to live - God’s law simply points out that we
don’t have what it takes. Paul writes - that’s
something to be joyful about. The honesty
of God - identifying our illness. At least
knowing what’s wrong.
We’re sick - struck down by this terminal
disease of sin. Joyfully
we agree. We
need a cure. That’s a humbling
lesson for us to learn.
More than just intellectually saying, “Yeah.
I understand that.” But living out that
truth in how we live our lives. We need to
agree with God. With
us… impossible. Second Truth: With God…
possible. What is
impossible with men is possible with God. We need to ponder the
implications of that truth. God - by His almighty
power - God creates all that is - everything that we
see around us and beyond - this world - light - plants
- animals - fish - planets - stars - everything -
simply because He wills it. God - by His
power - creates mankind.
Us. God says to Abraham -
His creation, “I am God almighty; walk before Me, and
be blameless.” (Genesis
17:1). God
teaching Abraham what it means to live life trusting
in God’s power. The almighty God does
this over and over in the lives of His people. Noah
building an ark.
Moses leading God’s people out of Egypt. Abraham
journeying to Canaan - sacrificing Isaac. Joshua
leading God’s people into the Promised Land. David
unifying a kingdom.
Solomon building the temple. Nehemiah
rebuilding a wall. When the angel
Gabriel speaks to Mary - tells her that she - a virgin
- will conceive and bear the Son of God. Mary asks, “How?” Gabriel tells her, “Nothing will be impossible with God.” (Luke 1:37) From Genesis to
Revelation - there’s example after example - the
testimony of men and women - God’s people - who have
trusted in the almighty God to accomplish the
impossible in them and through them. And He has. Done what is
impossible for us. 1 Corinthians 6:14
says that God - by His power - has raised Jesus from
the dead - and God - by His power - will raise us from
the dead. Andrew Murray - the
great South African Evangelist of a few generations
back - Andrew Murray wrote this, “The whole of Christianity is a work of
God’s omnipotence.” (1) Our very ability to
know God - to enter into a saving relationship with
Him - to be made right - righteous - good enough -
before Him - it all comes because the almighty God
wills it to be so.
Paul writes in
Philippians 2:13:
“For it is God who works in you, both to
will and to work for His good pleasure.” Grab this: It’s God -
Who by His power - God Who accomplishes what He wills
to accomplish in us and through us - even the very
basis - the possibility of a relationship with Him. From our side -
weakness - inadequacy - failure. From God’s side -
omnipotence - adequacy - victory. That’s a huge lesson
for us to learn.
More than just intellectually saying, “Yeah.
I understand that.” But living out that
lesson in how we live our lives. What we need
is God Almighty - His power - at work in us to
accomplish what we cannot. There’s a faith
adjustment question here: If all
things are possible with God. Why are we
still trying to do the impossible? Work is killing us. The
attitudes of people we work with. The
environment we work in.
Our income is shrinking. The bills
are due. We’re
struggling and stressing because we think the total
responsibility for all this is on our shoulders. We’re trying
everything we know how to do to keep the family
together - to save our marriage - to deal with the
kids - aging parents - we’re struggling and stressing
like the answers are all up to us. We’ve got wounds and
hurts and issues and sins from the past - anxieties
and stresses and psychosis that keep nailing us
mentally and physically - tearing at us and dragging
us down - we’re torn by guilt and depression as if the
only answers lie within us and we’ve got to get it all
sorted out. We’re trying so hard
to live good morally upright lives. Living the
way we know God wants us to live. To serve
Him. To
find meaning for our lives. For a few
hours on Sunday we pretend we’ve got it all together. But we
struggle - as if a relationship with God depends on
us. Paul - writing to the
Corinthian church about the ultimate issues in life -
our inadequacy and failure and the inevitable death -
Paul writes, “But thanks be to God, who gives us the
victory through our Lord Jesus Christ.” (1 Corinthians
15:57). Why are we trying to
do the impossible - if victory over all that is
impossible for us - if victory has already been made
possible by the Almighty God through His Son Jesus? It’s not about
wealth. It’s
about righteousness.
What God gives to us in Christ. Eternal life not only
has God as its goal.
It also has God as its source and beginning. Salvation -
righteousness - the kingdom of God - eternal life -
those only come to us when we - by faith - throw
ourselves before the mercy and grace of God Who alone
is able to give them to us. Then, in verse 28,
we read that as Peter is trying to process all that
he’s thinking about his own life. And so Peter
states - what probably the others are thinking - Peter
tells Jesus: “See,
we have left everything and followed You.” We’ve left our
businesses - our nets - our boats. We’ve left
our families and our homes - Capernaum and the Galilee
- everything that’s comfortable and familiar to us. We left all
that to follow You.
Mark records that
Peter “began” to say that to Jesus. Meaning that
there probably was a question coming. “So, what assurance do we have that all
that sacrifice is worth it?” Or we might ask: Following
Jesus means setting aside a whole lot of seemingly
really cool ways that other people are living their
lives. Some
of them pretty successfully. And
following Jesus means being misunderstood and living
counter culture.
Which can end up being pretty harsh. Is it really
worth it to follow Jesus through life? To live life
God’s way? Jesus responds to the
question by affirming Peter and reassuring the
disciples. What
Jesus tells them is an encouragement to them and to
us. When we sacrifice
everything God doesn’t leave us hanging. Following
Jesus - following after God - God’s return on our
sacrifice is staggering.
A hundred fold.
Meaning immeasurably beyond whatever it is that
we’ve let go of to follow Him. Jesus gives Peter
examples of that means. There are promises
for this life. Relationships
and resources. Even
in the midst of the worst of what Satan may throw at
us - and he will.
God gives us to each other and what we need to
follow Him together through all that for His glory.
So many people are
living life alone or lonely - living in fear of not
having what they need to do life or to finish well -
and they have no assurance that life is nothing more
than a meaningless existence that ends at death. Immeasurable are the
blessings of God given to those who follow Jesus. Jesus concludes: But
many who are first will be last, and the last first.” Coming first in the
world - wealth and power and doing good things even
with the best of intentions - is no guarantee of
eternity with God. Meaning it’s not about the sacrifice. It’s not
about what we do to earn God’s favor. It’s about the priority of being last. The total life
encompassing - choices we make - heart level priority
of letting go of anything that keeps us back from
being 100% “all in” following after Jesus - whatever
that might require of us - by being totally trusting
and dependent on God for whatever He graciously
chooses to bless us with for His glory. Processing all that… Jesus was inviting
this young man with all that he came to Jesus with -
and Jesus is calling His disciples with all that they
had sacrificed - Jesus is inviting them to set aside
their old ways of viewing the world and the kingdom of
God and to see things through new spiritually
sensitive eyes. To
calculate what things are really worth using a
heavenly calculator. How immeasurable -
how worth it - is what God blesses us with in Christ. In life - there are
only two priorities to choose from. Which one is
yours? The priority of being first: To pursue
goodness and the kingdom of God and eternal life with
God by our own efforts and means and abilities. What
ultimately falls short and comes up empty and has
damnable consequences. Or - The priority of being last: To sacrifice
everything. To
let it go. To
trust God to be God - for Him to the be the basis of
our goodness and righteousness - and the assurance of
our life with Him now and forever. _______________ 1. Andrew Murray, Absolute Surrender, The Moody Press, 1897 Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |