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THE ANOINTING MARK 14:1-11 Series: The Good News of Jesus Christ - Part Forty Two Pastor Stephen Muncherian March 3, 2019 |
Please stand - if
you are able - as we come together before God’s word. Would you
read with me our passage for this morning - Mark 14 -
starting at verse 1: It
was now two days before the Passover and the Feast of
Unleavened Bread.
And the chief priests and the scribes were
seeking how to arrest Him by stealth and kill Him, for
they said, “Not during the feast, lest there be an
uproar from the people.” And
while He was at Bethany in the house of Simon the
leper, as He was reclining at table, a woman came with
an alabaster flask of ointment of pure nard, very
costly, and she broke the flask and poured it over His
head. There
were some who said to themselves indignantly, “Why was
the ointment wasted like that? For this
ointment could have been sold for more than three
hundred denarii and given to the poor.” And they
scolded her. But
Jesus said, “Leave her alone. Why do you
trouble her? She
has done a beautiful thing to Me. For you
always have the poor with you, and whenever you want,
you can do good for them. But you will
not always have Me.
She has done what she could; she has anointed
My body beforehand for burial. And truly, I
say to you, wherever the gospel is proclaimed in the
whole world, what she has done will be told in memory
of her.” Then
Judas Iscariot, who was one of the twelve, went to the
chief priests in order to betray Him to them. And when
they heard it, they were glad and promised to give him
money. And
he sought an opportunity to betray Him. The Plan In verses 1 and 2
Mark tells us that:
It
was now two days before the Passover and the Feast of
Unleavened Bread.
Passover was… Passover. It was and
is the celebration of God’s delivering His people from
bondage in Egypt and God creating this new nation of
Israel. The Passover was always celebrated on the
14th day of the first month of the Hebrew religious
calendar. Which
was based on phases of the moon. So today, we
know when to celebrate Passover because it’s tied to
the phases of the moon.
And we know back then when they celebrated
Passover because it was tied to the... phases of the
moon. The Feast of Unleavened bread was and is
generally celebrated one day later on the 15th of the
first month of the religious calendar. The Feast of
Unleavened Bread celebrates Israel’s escape from Egypt
and God’s provision of bread - the feast coming at the
beginning of the harvest. The Feast of
Unleavened Bread lasts for 7 days and involves the
removing of leaven from the home. These were and are hugely significant
celebrations for God’s people. That people
circled on their calendars - planned on - prepared
for. The
population of Jerusalem swelled to maybe 10 times its
normal size. There
are hundreds of thousands of pilgrims coming from all
over the world that are revved up religiously -
politically - culturally. In the midst of that crowd Jesus has been
very public in His ministry and message. We’ve been
looking at this since January. Sunday was… Palm
Sunday. When
Jesus made His triumphant entry into Jerusalem. On Monday He
cursed the fig tree and cleansed the temple. On
Tuesday, He’s in the temple reframing and rebutting
questions from the religious leadership. Tuesday - late
afternoon - Jesus gives His Olivet Discourse - which
was the discourse He gave on the… Mount of Olives. Where Jesus
outlined the complete destruction of the temple and
the city. We know that in the
midst of all that the leaders of Israel were not only
fearful of Jesus - because of His huge and growing
popularity in the midst of this huge and growing crowd
of revved up pilgrims.
But also, they were ticked at Jesus because He
threatened their carefully balanced little world of
power and politics.
Jesus is from outside the beltway and He’s
causing drama for the leadership. Mark tells us that the
chief priests and the scribes were seeking how to
arrest Him by stealth and kill Him, for they said,
“Not during the feast, lest there be an uproar from
the people.” They’re looking for a
way to take Jesus down and… out. Which we’ve seen them
try. They’ve
tried taking Jesus down by public confrontation and
debate. Trying
to defame Him - to slander Him - and to defeat Him in
front of the crowd.
Which hasn’t worked. Despite all
the fake news Jesus is still trending. So now, the plan is
to work by stealth - to take Him down quietly - by
some form of intrigue - without risking the crowd
turning against them.
And then to kill Him - hopefully to take Him
out permanently. And if possible - to
do that before the feast. Two days
away. Because
Jesus is only going to get more public and harder to
take down and out.
There’s a sense of urgency to their plan. The only question
they have is… how?
How do we put our plan into action? Verse 3 brings us to
Bethany and the house of Simon the leper and The Perfume. Bethany is about 2
miles east of Jerusalem.
Which was the home of Mary, Martha, and the
recently resurrected Lazarus. It was a
place of retreat for Jesus and a kind of “near to
Jerusalem” headquarters for His ministry. It’s where
Jesus hung out and regrouped in in the midst of all of
the drama over the hill in Jerusalem. Which is what they
did back then. Laying
down on couches on their left arms - eating with their
right hands - and having their feet hanging off the
couch - hopefully away from the table and the food. Which would
be gross if they didn’t.
It is always polite to keep your feet off the
table. Who is Simon the
leper? Bottom
line is that we don’t know. Most likely he’s not
a leper because if he is a leper then everyone at the
dinner is violating Mosaic Law. Most probably Simon
was someone that Jesus has healed of leprosy. Somehow the
nickname has stuck.
Maybe even he still bears the marks of the
disease. Some
kind of disfigurement.
We don’t know. But - most probably -
since Jesus has healed him may be one reason why he’s
hosting the dinner and inviting Jesus. At some point during
dinner a woman comes up behind Jesus - breaks an
alabaster vial which has pure nard in it. And she
pours out the nard on Jesus’ head in act of pure
devotion and worship - anointing Jesus with the nard. What would that be
like? One
minute we’re enjoying a nice meal together. Kebab. Humus. Pilaf. Baklava. And then
this woman comes in and pours a bottle of the
expensive perfume all over Jesus’ head. Pretty awkward. Very
strange. How
would you respond to that? An alabaster vial is
a vial made out of... alabaster. Which back
then might have looked something like this (picture). Which may
have been a family heirloom that had been passed from
generation to generation. Perhaps an
investment for a rainy day. It gets
mentioned so there was value in the vial being made of
alabaster. The Apostle John
records that she poured out a “litra” of nard. Which would
be about 12 ounces.
Which is a lot of perfume to pour over anyone. Mark makes a point of
telling us that it was pure nard - concentrated nard. Meaning not
diluted. Pure
meaning it was more valuable. Meaning it
could have been diluted and a whole lot of perfume
could have been made and sold from it. Pure also meaning
that it was probably really really fragrant. The aroma of
this nard just takes over the room. Nard comes from a
plant like this one.
Which is native to the Himalayas and what is
today Nepal or China or India. Not Israel. So it’s
imported nard which also added to its value. Mark tells us that it
was not just expensive or costly pure nard But, it was…
very costly. The
Greek word is “poluteles” - meaning very precious - of
great value. In the pushback that
comes later we’re told that it could have been sold
for 300 denarii.
1 denarius was about what the average skilled
laborer could earn in a day. Meaning that
what this woman poured out on Jesus’ head in those few
moments was worth what a man could earn in an entire
years labor. What would that be
like today? #1 on the Google
list of 10 most expensive perfumes is this perfume
that was created by Donna Karan of New York. It comes in
this one-of-a-kind bottle that has a 2.43-carat yellow
Canary diamond in the cap along with a 4.03-carat
rose-cut diamond and 3.07-carat oval-cut ruby along
with jewels and diamonds form Brazil and Australia and
Sri Lanka. The
whole manufacturing process took about 1,500 hours. Any guesses on the
price tag? A
cool $1million. Bottom line: This woman
pours out the good stuff. And lots of
it. Out
of a vial that may have been a family heirloom. It’s a
precious and costly act of worship in a number of
close to the heart ways. There
were some who said to themselves indignantly, “Why was
the ointment wasted like that? For this
ointment could have been sold for more than three
hundred denarii and given to the poor.” And they
scolded her.
There were probably
thousands of poor people within a few miles of
Jerusalem. On
the evening of the Passover it was customary to give
gifts to the poor.
Maybe thousands could have been helped with
what was now puddling and wasted on the floor. They’re indignation
gives way to rebuke.
They scold her.
The word in Greek is used for the sound a horse
makes when it snorts.
[try that]
Their rebuke went beyond glares and stares to
an open tirade of humiliation. John tells us that it
was Judas Iscariot - the treasurer - who led the
vicious verbal assault.
Judas who led with the pretense of caring for
the poor. Something
they could have acted on earlier or later. But suddenly
becomes a concern. We need to hear the
hypocrisy of their hearts in that. Ultimately
they’re only thinking of themselves. But
Jesus said, “Leave her alone. Why do you
trouble her? She
has done a beautiful thing to Me. For you
always have the poor with you, and whenever you want,
you can do good for them. But you will
not always have Me.
She has done what she could; she has anointed
My body beforehand for burial. And truly, I
say to you, wherever the gospel is proclaimed in the
whole world, what she has done will be told in memory
of her.” Jesus rebukes this woman’s critics for
two things. First:
They have no sense of divine priorities. Not too many days
earlier when Jesus was crossing the Jordan River - on
His way to Jericho and Jerusalem - a rich young man
had come up to Jesus with a question about what more
he needed to do to gain the assurance of eternal life. Jesus told
him to... sell everything and give the proceeds to
the... poor. That’s one example of
many. Jesus
often spoke of caring for the poor. It was a
part of His teaching.
So, Jesus isn’t
suggesting that they don’t take care of the poor. But that the
caring for the poor is a constant need. An ongoing
act of stewarding God given resources. Ecclesiastes 3:1: “For everything there is a... season, and
a time for every matter under heaven.” What’s happening here
is a different season - a very unique time. A singular
moment in time that calls for spontaneous
extravagance. A couple getting
married should plan to use their resources wisely -
for buying a house - for savings. But its
appropriate for the groom to spend bucks to make the
once in a lifetime investment in a ring for his bride. Jesus won’t always be
with them in the flesh and blood of our humanity. How unique
was that time and worth the extravagant “all in”
worship of that woman? This woman’s critics
had no sense of the uniqueness of the moment they were
a part of. Second - Jesus rebukes them for their
lack of spiritual sensitivity. They had no
clue as to what was going on in that unique divine
moment. Maybe even this woman
didn’t fully understand the full significance of what
she was doing. But
her actions introduced a divine dimension that went
way beyond the immediate circumstances of some guys
reclining on couches around a table eating a meal
together. Jesus - in defending
the woman’s actions - Jesus defines the deep symbolic
value of her actions. Phillip Keller
writes: “The delicious fragrance ran down over
His shining hair and thick beard. It enfolded
His body with its delightful aroma. Even His
tunic and flowing undergarment were drenched with its
enduring pungency.
Wherever He moved during the ensuing
forty-eight hours the perfume would go with Him: into the
Passover, into the Garden of Gethsemane, into the high
priest’s home, into Herod’s hall, into Pilate’s
praetorium, into the crude hands of those who cast
lots for His clothing at the food of the cross.” (1) Israel’s long waited
for Messiah - reclining at table - is about to be
delivered over for death. The plan is
in place waiting for the opportunity. Jesus’ death will go
quickly because it’s only 2 days until the Passover
and the Feast of Unleavened Bread and the need to move
through the betrayal and trial and crucifixion will
hasten the need for a quick burial. Jesus’ body
will not receive the normal care and proper treatment
prior to that burial.
Rising it with water and then anointing it with
perfumed oil. Jesus - sees behind
the act of this women’s devotion - the loving hand of
God anointing Him for burial. As she
allowed the impulses of her heart to move her - her
devotion filled the room with the aroma that
symbolically anticipated Jesus’ death and burial and
would cling to Him even in the grave. “She has done what she could.” Meaning that there
are times when God uses us and the resources that He
places at our disposal to do things that are way
beyond our ability and way beyond our understanding. But, that
doesn’t change our need to respond with faithful
obedience - even extravagance - when clearly moved by
the Holy Spirit to move - to action. She did what God had
enabled her to do. Jesus says, wherever the
gospel is proclaimed in the whole world, what she has
done will be told in memory of her.” Which is what we’re
doing this morning as we’re studying this together and
remembering what she did. Which
connects us with a much larger divine reality than
what we may have been aware of this morning as we were
eating breakfast and grabbing coffee and driving over
here. What
God may be doing in and through you even now as we
show up and do what God enables us to do. May help us to be
aware of His priorities and sensitive to where and
when He’s moving spiritually beyond what we take for
granted as being just routine life with Jesus. The Plot
What was the catalyst
that moved Judas to action? Why betray
Jesus and why now?
We don’t really know. But what Judas does
reflects the hardness of the hearts of those eating
dinner at Simon’s.
What was lacking their own devotion to Jesus. Their own
insensitivity to God and what God was doing. Maybe it was the
waste of the expensive perfume. Jesus
actually commends this women who wastes this valuable
resource. Like the others
there, Judas struggled with the difference between
waste and worship.
Unlike this woman, Judas wasn’t tracking with
the heart of Jesus for sinners. He wasn’t
seeing His own need to respond to Jesus’ love and
grace and mercy towards him. And like most Jews,
Judas was longing for a military political king who
would kick the Romans back to Rome and restore Israel
to her former glory.
And once again, Jesus is talking about dying
and His death. Not
conquest and standing up to Rome’s authority. Why did Judas do what
Judas did? What
triggered his betrayal?
We don’t know. But we do know that
Judas - heart level - Judas seems to be like so many
people who sense some great need in their life and
they come to Jesus to fix that need on their terms not
God’s. Like in America
today. We
have this quick fix culture. Get sick. Take a pill. Move on. If you’ve
got an issue, throw money at it. But we
resist taking the time to do the hard work of dealing
with anything heart level that has to do with changing
how we want to do life. People can come to
Jesus for what they want Him to do for them. Restore this
or heal that or get me out of this or tell me what do
about that. Make
it better so I can go on with my life. Which still
has us in the driver seat of where we think God should
go with our life.
So many people give
up on God because God hasn’t come through for them in
the way they think a loving God should come through
for them. Or,
they don’t see God operating in human history the way
they think God should be doing things. How many people have
said, “I can’t believe in a God Who would let
this happen. God
is suppose to be a God of love.” Maybe you’ve
said that yourself? God and what God is
doing in His creation is way beyond us. If it
weren’t so He wouldn’t be God. And maybe
it’s hard for us to go there. Because our
own egos get in the way. At some point we need
to realize that our perspective on all that is tainted
by our depravity and sin. What we
really need to be doing is trusting the God Who loves
us and crying out to Him for His grace and mercy and
trusting Him with our lives. Judas falls into this
trap of wanting Jesus to be who Judas wanted Jesus to
be. That
wanting was tainted by Judas’ sin and his not trusting
Jesus to do what Jesus lovingly and graciously and
mercifully wanted to do in Judas’ heart and
relationship with God.
And that really messed Judas up. So, while we may not
completely understand Judas and why Judas did what
Judas did - especially after all that Judas saw and
heard Jesus doing and teaching. Just maybe
there is some of what Judas struggled with that we
also struggle with that might help us to understand
him. Judas goes to the
chief priests in order to betray Jesus to them. Mark tells
us that when the chief priests heard Judas’ proposal,
they were “glad.”
A word in Greek that means that they were...
“glad.” They promised Judas
money. Literally
silver. Payment
for the betrayal.
Blood money. Their plan is to take
Jesus down and out.
The plot hatched with Judas - the insider -
gives them the opportunity to abduct Jesus quietly -
preferably at a time and place where there will be no
witnesses. No
mob to be stirred up. Mark tells us that
Judas sought an opportunity to betray Jesus. “Sought” translates
the Greek verb “zeteo” which means that it became the
ongoing passionate heart level desire of Judas to
search for - to strive for - to work for - the
opportune moment to quietly hand Jesus over to those
who would abduct Him and abuse Him and turn Him over
to the Romans for the horrors of crucifixion and
death. Processing all that… We need to be
careful. It
would be easy to look at Judas as the poster child for
sin and depravity.
But our own depravity runs as deep as His Let’s be honest. Most of us
would rather see ourselves as the woman with the
alabaster vial of very costly nard anointing Jesus. I know I
would. But in reality most
of us are like Judas.
At the heart level we’re struggling with our
priorities for our lives and what we expect of God Most of us
have - at best - a minimal sense of God’s priorities
and we struggle with a lack of sensitivity to what God
is actually doing. Judas is acting out
what was the heart level response of those at the
dinner. Simon
- the leper healed by Jesus. The
disciples who had heard Jesus teach about the kingdom
of God being at hand and they’d seen all that Jesus
had done to demonstrate that truth and to call people
to repentance and faith. Mark only says that
“some” said and “they scolded her.” He doesn’t
exclude Simon or the disciples. Which points
to the heartless and graceless attitude of those who
had received so much from Jesus and who responded with
only scorn for this woman who was responding to Jesus
like they should have been responding to Jesus. The devotion of this
women who doesn’t care what anyone there thinks of
her. She’s
totally consecrated - totally heart level sold out to
Jesus - Who commends her - holds up her devotion as an
example for even us. Which would be pretty
discouraging if we ended there. Seeing
ourselves as being more like Judas and not the woman. That’s
harsh. But, hold on to this. While Judas
doesn’t get Jesus.
Jesus does get Judas. Jesus knows
more about Judas than Judas knows about Judas. Jesus knows more
about Judas than any of us will ever know about Judas. Jesus knew
the background and upbringing of Judas that had shaped
his attitudes and perspective on life. Jesus could
see into the depths of Judas’ heart - the motivations
and turmoil in his soul.
Jesus knew the depths of Judas’ sinfulness as
only God can. And yet Jesus invited
Judas to follow Him as a disciple. To journey
with Jesus through 3 years of ministry in great
intimacy and trust.
Jesus pouring into Judas. Jesus
included Judas at this meal at Simon’s. Jesus - even
at the Passover meal - the Last Supper - Jesus invites
Judas to eat with the faithful. Even then
Jesus is reaching out to Judas. Offering
Judas the opportunity to turn from sin - to repent -
and to receive forgiveness. The good news is
this: Even
when we make ourselves to be enemies of God through
our own sin - God extends grace to us to save us from
our own depravity.
And even when we continue in sin - and
selfishness - and live in our own short sighted
priorities and spiritual insensitivity - with impure
motives and unfaithfulness - and actions that reveal a
lack of devotion - when God has every right to wipe us
off of His planet and toss us into Hell forever -
God’s love overflows towards us. His grace
comes through to rescue us. Day after
day. We
can never do anything so wicked that will carry us
beyond His ability or willingness to forgive. You may be tempted to
be leaning on a cushion with the scolders or doubting
whether God actually cares about what you’re going
through. You
may be a long way from being “all in” devoted. We all have
times like that. Please hear this for
yourself this morning.
The God of all grace and mercy and forgiveness
- Who knows you and your sin even better than you know
yourself and your sin - that same God loves you. And He is always
reaching out to you - and to me - to turn to Him and
trust Him with our lives. Last take away. Consider the
example of the woman that Jesus defends - holds up as
an example. Says
that she’s done a beautiful thing - literally a good
work. What
she did was the right thing to do to Jesus. If we want
to do the right thing then we need to do what she did. Her worship - her
adoration - was unreserved - unrestrained -
uninhibited - costly consecration - extravagant. Perhaps that
alabaster vial of pure nard was her most valuable
possession. Probably
was. Regardless
of what anyone may think of her or what she’s doing -
she pours out her future - her security - her life in
total trust and adoration of Jesus. In thinking about
that for us - as you and I head out there to do life -
is our response to Jesus more like the guests or more
like the woman? Would
Jesus use how were living and responding to Him as an
example of what it means to understand how greatly God
has lovingly been gracious and merciful to us - even
forgiving our sin and giving us a relationship with
Him. May God help us to
get past ourselves and to live lives that demonstrate
the reality of all of what God has done for us in
Jesus. _______________ 1. W. Phillip Keller, Rabboni:
Which Is To Say, Master (Grand Rapids: Kregel
Publications, 1977), pages 222,223 - quoted by Chuck
Swindoll, page 242 Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |