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BETRAYED AT GETHSEMANE MARK 14:32-52 Series: The Good News of Jesus Christ - Part Forty Four Pastor Stephen Muncherian March 24, 2019 |
This morning we are at Mark 14:32-52. Please
follow along as I read for us as we come together
before God’s word. And
they went to a place called Gethsemane. And He
said to His disciples, “Sit here while I pray.” And
He took with Him Peter and James and John, and began
to be greatly distressed and troubled. And He
said to them, “My soul is very sorrowful, even to
death. Remain
here and watch.” And
going a little farther, He fell on the ground and
prayed that, if possible, the hour might pass from
Him. And
He said, “Abba, Father, all things are possible for
You. Remove
this cup from Me.
Yet not what I will, but what You will.” And
He came and found them sleeping, and He said to
Peter, “Simon, are you asleep? Could you
not watch for one hour? Watch and
pray that you may not enter into temptation. The spirit
indeed is willing, but the flesh is weak.” And
again He went away and prayed, saying the same
words. And
again He came and found them sleeping, for their
eyes were very heavy, and they did not know what to
answer Him. And
He came the third time and said to them, “Are you
still sleeping and taking your rest? It is
enough; the hour has come. The Son of
Man is betrayed into the hands of sinners. Rise, let
us be going; see, My betrayer is at hand.” And
immediately, while He was speaking, Judas came, one
of the twelve, and with him a crowd with swords and
clubs, from the chief priests and the scribes and
the elders. Now
the betrayer had given them a sign, saying, “The one
I will kiss is the man. Seize Him
and lead Him away under guard.” And
when he came, he went up to Him at once and said,
“Rabbi!” And
he kissed Him. And
they laid hands on Him and seized Him. But one of
those who stood by drew his sword and struck the
servant of the high priest and cut off his ear. And
Jesus said to them, “Have you come out as against a
robber, with swords and clubs to capture Me? Day after
day I was with you in the temple teaching, and you
did not seize Me.
But let the Scriptures be fulfilled.” And
they all left Him and fled. And a
young man followed Him, within nothing but a linen
cloth about his body.
And they seized him, but he left the linen
cloth and ran away naked. [Prayer at
Gethsemane] Last Sunday, when
we last left Jesus and the disciples, we saw them
share the Passover meal together. During the meal
Jesus had talked about betrayal. Which
grieved the disciples to think that any of them
would betray Jesus or that Jesus Himself would even
think that any of them would betray Him. During that meal
Jesus had recast the symbols of the bread and wine -
applied those symbols to Himself and His coming
sacrificial death on their behalf - on our behalf. Then they’d sung
one or more of the Hallel Psalms. Psalms
that praised God for His faithful ongoing presence
in the lives of His people. God’s love
and blessings. With those thoughts
and images and Jesus’ teaching and the words of the
Psalm ringing in their ears - Jesus and the disciples had made their way out of
Jerusalem - down through the Kidron Valley - and to
the western slope of the Mount of Olives. Where Jesus predicts that in what’s
coming - all of the disciples - not just some - but
all of them - in weakness - in fear - all of them
are going to disgracefully fall away from Jesus -
deny Him. Jesus quotes God speaking through the
prophet Zechariah to describe the when and what of
that: “I
will strike the shepherd - the bait of Jesus being struck - and
the sheep will be scattered” - running from the shepherd - falling
away. (Zechariah
13:7) The disciples
emphatically argued with Jesus that He was wrong. That even
if it meant death they’d still be “all in” with
Jesus. And
Jesus, in response, just nails it with the how and
when that Peter is going to stumble into betrayal. But, Jesus also
predicts that after His death He will rise and be
with them in Galilee.
There is hope. Coming to verse 32
- Mark tells us - picking up the account where we
left off - they came to a place called Gethsemane. Gethsemane
which means “oil press.” Which is
one way to make olive oil - pressing olives. Which is
why the Mount of Olives is called the Mount of
Olives. Because
there were a lot of olive trees and people pressing
olives and making olive oil. John - in his
gospel account - tells us that in the midst of all
those trees and presses there was a garden. And Jesus
and the disciples entered into that garden. Which we
know - from reading John’s gospel - that was a place
that Jesus and the disciples had been to before. Today - if we were
to go to this same basic location - what we would
find there is a Roman Catholic Church with a lot of
tourists and a small grove of olive trees that’s
been preserved in a kind of garden. These are not the
trees that were there when Jesus was there. These
trees are at best about 400 years old. But - if
you look at the way the trees are growing - with
shoots coming out of them - the roots - what these
trees are growing from may be related to what was
around in Jesus’ day. In either case,
looking at this we can imagine - somewhat - what
that might have been like back then. Minus the
tourists. At
night - with those gnarled trees and the shadows in
the moonlight - with all the talk about betrayal. Even
though they’d been there before - perhaps it was a
tad foreboding. Mark tells us -
when they entered into the Garden - Jesus told 8 of
the disciples to sit there - probably at the
entrance to the garden. Then Jesus
took His inner circle of Peter, James, and John
farther into the garden towards where He would enter
into prayer. As the move farther
into the garden Jesus began to feel greatly
distressed and troubled. A more
literal translation would be terrified and
disorientated. Jesus tells them
that at the soul level - which is how Scripture
describes that part of us that’s how we react to
things mentally and volitionally and emotionally. Jesus - in
His mind, will, and emotions is very sorrowful -
grieved. The English isn’t
strong enough to carry the full impact of what Jesus
is describing.
Jesus - as He goes farther into the garden is
gripped by a consuming crushing agony - a deep
horror - a great anguish - a disorientating terror
at the core of His mind, will, and emotions. The sheer torment
of all that is so powerful - so pronounced - that in
His humanity - Jesus actually draws near to the
experience of death. After telling
Peter, James, and John to remain close by and to
watch - to be vigilant for what is inevitably
coming. Jesus
moves farther into the garden and staggers to the
ground. The
Greek verb is in the imperfect. Meaning
Jesus that as Jesus rises from the ground Jesus
continues to fall to the ground. So
crushing is what He feels that Jesus cannot even
remain on His feet. Which is an image
of Jesus that is shocking for us. Is it not? Thinking about the
Jesus that we’ve been following since January of
last year - His ministry and message. Seeing
that unfold in Mark’s gospel account. Walking
with Jesus through those three exciting years of
ministry. We’ve seen Jesus
touch the sick and bring healing. Demonstrating
His authority over disease. We’ve seen Jesus
command demons to leave and they have - even
testifying of Who He is. Jesus
demonstrating His authority over Satan and forces of
evil. We’ve seen Jesus
calm a raging sea and commanding wind to cease - and
it does. Jesus
demonstrating His authority over His creation. Jesus Who speaks
and teaches huge throngs of people with the
authority of God.
Jesus demonstrating that He is the Word made
flesh - dwelling among us. Jesus Who has
confronted and called out religious establishment
and the greatest religious minds of the nation
without the slightest hint of being intimidated. Jesus
demonstrating His authority over the spiritual
leadership of the nation and His authority to call
the nation to repentance toward God and belief in
Him. Jesus Who has
entered Jerusalem in triumph - at whip point driven
sellers and money changers from the temple. Jesus
announcing His being the Messiah and His authority
over the nation and the Temple. Jesus Who has the
audacity to forgive sin. And the
authority to do so,
Because Jesus is THE God in the flesh and
blood of our humanity. What we’ve seen for
three years and as Jesus has entered into this final
week of ministry is Jesus Who has been consistently
confident - bold - brave - unswerving - undeterred -
assured - authoritative - fearless - unfailing -
controlled - poised - steady. Even in
the tears He shed at the tomb of Lazarus. Even as He
considered the lostness of God’s people. But here - in the
Garden - in Gethsemane - is a Jesus that is shocking
to us. Vulnerable. Tormented. Struggling. Who
staggers to the ground in agony. Why? It’s not like Jesus
is surprised by all this. This has
been what He’s been moving towards since day 1 -
before and since He’s entered humanity. He’s discussed His
death with His disciples - even His betrayal. That all
has been something He’s been teaching about and
preparing them for. And it’s not like
He’s trying to avoid what’s coming. Jesus has
been leading the charge into Jerusalem. And now
down to the Garden.
With no trace of hesitation. The people
following Jesus have been afraid. But not
Jesus. So what’s up? Jesus - here in
Gethsemane - Jesus is beginning to confront - as
never before - the agony of the cross that will go
beyond any physical suffering He will go through. Notice what Jesus
specifically prays for - repeatedly - for over an
hour - in agony - sweating blood: “Abba,
Father, all things are possible for You. Remove
this cup from Me.
Yet not what I will, but what You will.” “Remove this cup from Me.” In Scripture the
cup is a metaphor - a word picture - of the very
real wrath of God.
Isaiah and Jeremiah describe that cup as
being in the hand of God. They write
that those who drink from it will stagger. Jeremiah
says that it will make them crazy. (Isaiah
51:17-23; Jeremiah 25:15-18) C.J. Mahaney
describes it this way:
“This cup contains the full vehemence
and fierceness of God’s holy wrath poured out
against all sin, and we discover in Scripture that
it’s intended for all of sinful humanity to drink. It’s your
cup…and mine.”
(1) No wonder those who
drink from that cup - who even contemplate drinking
from that cup - they stagger. The full
wrath of the Holy Almighty Sovereign God
concentrated in one cup. That’s why. In that moment - in
Gethsemane - Jesus - in His humanity - is brought
face-to-face with the abhorrent - terrifying -
unimaginable reality of bearing our sin and becoming
the object of God’s focused full and furious -
poured out of that cup - wrath. Staggering. We hear Jesus
crying out: “Abba, Father.” Jesus comes to
Gethsemane looking for Heaven - for being with His
Father before the betrayal. He’s
looking for Heaven and what He finds is Hell. It is the
anticipation of what Jesus will cry out on the
cross: “My God, my God, why have you forsaken
Me?” (Mark 15:34) Are we feeling
Jesus? What
staggers Him is not the rejection of the disciples
and their denials.
Not their inability to stay awake and keep
watch. It’s
not the rejection of the nation. It’s not
the physical pain - the torture - the process of
being crucified. What staggers Jesus
is infinitely and unimaginably worse. It is the
agony of being forsaken - abandoned - by His Father
Who is holy and will separate Himself from His Son
Who will bear our sin upon Himself. That’s what the cup
means to Jesus. Three times Jesus
appeals to His Father.
“Is there not some other way? Can not
the cup be removed?” And yet,
there is no other way. What’s here is the
only place Scripture records the Son struggling with
the will of the Father. In His
humanity Jesus struggles with the temptation to self
preservation. To
avoid the cross.
To avoid the personal injustice of bearing
the wrath of God for the guilt of the world’s sin. Is there
no alternative? In that struggle
we’re brought back to another Garden. To Eden
and Adam and another struggle of wills. To obey
God or to obey self.
We’re brought back to the wilderness - to
Satan 3 times tempting the Son with alternatives to
the ministry that lays ahead. And here
in the Garden the temptation is just as real. If not way
more intense. Let’s be clear. Jesus does
not need to go to the cross for us. Jesus has
every right - in Gethsemane - to turn toward me and
you - to say to us:
“You’re responsible for this. It’s your
sin. It’s
your cup. You
drink it.” There is no moral
imperative that requires God to sacrifice His Son
for us. God
would be no more or no less God - no more or no less
righteous and holy - if God allowed us to suffer
eternal punishment - being tormented forever - for
our sin or just “poofed” away all of creation and us
with it. God does not need
to redeem us. To
rescue us. To
restore us or to renew us. God does
not need to save us. So, why not just
avoid the whole thing.
Except - for reasons known only to God - God
chooses to love us.
And only in God’s unconditional love for us
and through the Son’s unreserved obedience has our
salvation been secured. Unlike the first
Adam in Eden. Jesus
- thank God - Jesus chooses to obey the will of the
Father and to drink the cup. Jesus prays, “Yet not what I will, but what
You will.” C.J. Mahaney again: “Jesus freely takes it [the cup] Himself...so that from the
cross He can look down at you and me, whisper our
names, and say, ‘I drain this cup for you—for you
who have lived in defiance of Me, who have hated Me,
who have opposed Me.
I drink it all...for you.’” (2) Luke - in his
gospel record - Luke records that God sent an angel
to strengthen Jesus.
Not to remove the cup. But to
encourage and empower Him for the road of obedience
ahead. (Luke
22:43) When Jesus emerges
from prayer He is no longer staggering but composed
and ready. It
is enough; the hour has come. The Son of
Man is betrayed into the hands of sinners. Rise, let
us be going; see, My betrayer is at hand.” The only
explanation for the change is obedience. The choice
to commit to obedience and what the Father supplies
to the Son as Jesus moves forward following the will
of His Father. Verse 43 brings us
to the Arrest at Gethsemane. And
immediately - just as Jesus is ordering His
disciples to get up and witness His betrayal - while
He was speaking, Judas came, one of the twelve, and
with him a crowd with swords and clubs, from the
chief priests and the scribes and the elders. The chief priest,
scribes, and elders made up the… Sanhedrin. Which was
kind of like the US Supreme Court
and the US Congress and the Vatican all rolled into
one and run by the Mafia. It was the
highest governing body in Israel and final authority
on matters religious and on what might effect
Israel’s relationship with Rome. It was made up of
politically polarized groups who clearly agreed on
one thing. They
hated Jesus. They
saw Jesus as a threat to their carefully constructed
little sacred secular world. And they
were working to take Jesus… down and… out. Quietly
and permanently.
Their agreement with Judas was what had
enabled them to put their plan into action. As Jesus is waking
up the disciples, Judas arrives with a small army
made up of Roman soldiers and their commander, elite
temple guards representing the Sanhedrin, and the
high priest’s servant Malchus who is probably near
the front of the crowd. Ahead of all of
them is Judas who’s leading them to a location that
he knows is frequented by Jesus. To the
silence and isolation of Gethsemane - at a time and
to a place away from the crowd in Jerusalem. Convenient
for the arrest.
They come with
swords and clubs.
Swords meaning daggers and large knives. Clubs
meaning a weapon made out of wood. Another
probable meaning is “stocks” - like handcuffs. Along with
the swords and clubs they’ve come to arrest and
restrain Jesus - by force if necessary. Judas gives the
pre-arranged sign identifying Jesus - kissing Jesus. What would have
been according to custom - a middle eastern greeting
common for men.
A kind of air kiss on either cheek. Very
respectful and not out of the ordinary. Especially
between a disciple and his master. Nothing
that would have aroused suspicion or opened the door
to an armed conflict. And Judas has
arranged for Jesus to be seized and led away “under
guard.” “under
guard” translates a word that has the idea of
security - safety.
Judas arranges for Jesus to be arrested and
put into protected custody. Judas could have
approached Jesus and called out: “Jesus!
Rabbi! What
a surprise!” Or just shout out: “Here He is! Seize
Him.” But the kiss gives
us an indication of Judas’ heart - his deceit. Avoiding
armed conflict and assuring that Jesus would be
safely delivered to the Sanhedrin so Judas will be
paid his blood money.
Luke records that
in the upper room - as they’re getting ready to
leave - the disciples asked Jesus if having only two
swords would be enough. (Luke
22:38) The
devotion is commendable but totally misses Jesus -
His ministry and message. And Peter, once
again, exemplifies that. Acting
perhaps for the others - Peter once again acting
impulsively - doing his best to live up to his oath
not to deny Jesus - even if it means death. Peter’s
timing and means of devotion are misguided, brutal
and nearly fatal.
Then Jesus asks
what is a rhetorical question: “Have
you come out as against a robber, with swords and
clubs to capture Me?
Day after day I was with you in the temple
teaching, and you did not seize Me. The question is
crafted to shame and point out the absurdity of what
they’re doing.
Using swords and clubs to arrest Jesus like
He’s some kind of robber. The word
in Greek has the idea someone who hides in the hills
- like a bandit - who pillages travelers. Jesus has been in
the temple every day.
Not hiding in the hills. They could
have arrested Jesus in the temple but they feared
the crowds. What
it would mean for the Sanhedrin to answer to the
paparazzi for their actions. So they’re
slinking around in the dark with secrecy and signs. Luke records that
as they’re seizing Jesus - Jesus touches Malchus’
ear and heals him. (Luke 22:51) Imagine -
they’ve come to arrest God with swords and clubs by
stealth at night. For the highest
legislative and spiritual body of the nation - it’s
just ridiculous foolishness. Shameful
and absurd. Verse 49 - Jesus - in contrast - Jesus
says: But
let the Scriptures be fulfilled.” Just last week - on
the way to Jerusalem - Jesus had told His disciples: “...the Son of Man came...to give His
life as a ransom for many.” (Mark 10:45b) The injustice
actually validates Jesus’ claim - points to His true
identity. He
is the Messiah.
He is the fulfillment of what God spoke
through His Old Testament prophets. This is
coming down according to the will of God. And
whatever temptations or struggles Jesus has faced
they are resolved.
The time has come. This is
why I have come.
May it be so according to the will of God. What is in contrast
to the deceit of Judas - the misguided devotion of
the disciples - even the fear and tactics of the
Sanhedrin - in the chaos of the arrest at Gethsemane
- what is in contrast to all of that - is the
consummate peace of Jesus obediently following the
will of God. [Naked at
Gethsemane]
Going on - verse 50. And
they all [the disciples] left
Him and fled. “Fled” translates a Greek word that
means that they all... ran away. Without
looking back, they ran - scattered - as Jesus said. As God
said, through the prophet Zechariah. (Zechariah
13:7) Mark alone tells us that there was a
young man who was also there. And
a young man followed Him [Jesus],
within nothing but a linen cloth about his body. And they
seized him, but he left the linen cloth and ran away
naked. In the midst of the
chaos - the stealth and kissing and torches and
swords and clubs and stocks and ear slicing - was a
young boy. Literally
- the Greek word indicates that he was a teenager. A young boy who’s
not with the Romans.
He wasn’t representing the Sanhedrin. He wasn’t
with the disciples. Mark clues us in -
telling us that he was wearing only a line cloth
about his body. The word in Greek
indicates that it was a very expensive fine linen
cloth. The
kind of cloth that was used to wrap dead bodies. It could
have been a bed sheet.
Probably was.
It was most probably something that he threw
around himself last minute as he went to follow
Jesus and the others down the slope to Gethsemane. And Mark tells us
that when those that had come to arrest Jesus tried
to seize the boy - apparently they only grabbed the
cloth - which got torn off of him as the boy got
free and he ran away naked. So, who is this
teenager and why does Mark alone record this for us? The most
reasonable explanation is that Mark is writing about
Mark. It
is a Stan Lee cameo appearance. John Mark who was
the son of a wealthy women - Mary. In whose
home some have speculated - reasonably - that that
was where Jesus had his Passover meal. Mark who may have
been awakened by Jesus and the disciples leaving and
he threw the sheet on to follow and see what was
happening. Maybe
he woke up hearing Judas and the troops go by. Threw the
sheet on and went to warn Jesus. Those are all
reasonable explanations. That Mark inserts
himself here is significant - letting us know that
he was there. An
eyewitness of what went down. What’s
written here actually took place. And Mark is
admitting his own weakness and fear - his own
faithlessness and failure. Mark also
ran. Processing all that. Stand for 5 minutes in some busy place
- and just watch people - faces tense with worry -
lives burdened with the anxiety - the nervousness of
our modern society. Or just go silent
for 5 minutes and listen to the dialogue in your own
head. We
live with our fears and we struggle with our own
inadequacy. Judas failed
miserably. We
get that. Peter
and the others - when they finally woke up - they
blustered and then ran. Mark ran. They could
have chosen to stay.
To remain with Jesus. But they
ran. We are no
different. It has been said
that, “If you have peace when everyone around
you is in panic, maybe you don’t understand the
problem.” (3) What we need to be
impressed by is that Jesus - way beyond what’s
coming down around Him and at Him. Way beyond
what anyone else is understanding here - Jesus
understands the problem. Jesus gets
the circumstances and the implications. Jesus
knows where all this is going. Jesus
alone gets it.
And Jesus alone - centered on the will of the
Father - Jesus alone is at peace. Peace that Jesus
offers to each of us in our times of chaos,
inadequacy, and failure. Jesus said, “Peace I leave with you; My peace I
give to you. Not
as the world gives do I give to you. Let not
your hearts be troubled, neither let them be
afraid.” (John 14:27). How often have we
missed out on that peace because we’ve been focused
everywhere else but on Jesus and what it means for
us to heart-level obediently follow the will of God? _______________ 1. C.J. Mahaney, Living The Cross Centered Life (New York, NY, Multnomah - Crown
Publishing Group, 2006), page 80 2. C.J. Mahaney, Living The Cross Centered Life (New York, NY,
Multnomah - Crown Publishing Group, 2006), page 82 3. David L. McKenna, The Communicator’s
Commentary: Mark
(Waco, TX, Word Books, 1982), page 298 Series references: Sinclair B.
Ferguson, Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R.
Swindoll, Swindoll’s Living Insights New
Testament Commentary, Volume 2: Insights
on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good
News Publishers.
Used by permission. All rights
reserved. |