|
THE MESSAGE MARK 1:14-20 Series: The Good News of Jesus Christ - Part Two Pastor Stephen Muncherian January 14, 2018 |
If you are able,
please stand and read with me our passage for this
morning from Mark 1:14-20. Now
after John was arrested, Jesus came into Galilee,
proclaiming the gospel of God, and saying, “The time is
fulfilled, and the kingdom of God is at hand; repent and
believe in the gospel.” Passing alongside the
Sea of Galilee, He saw Simon and Andrew the brother of
Simon casting a net into the sea, for they were
fishermen. And
Jesus said to them, “Follow Me, and I will make you
become fishers of men.”
And immediately they left their nets and followed
Him. And
going on a little farther, He saw James the son of
Zebedee and John his brother, who were in their boat
mending the nets. And
immediately He called them, and they left their father
Zebedee in the boat with the hired servants and followed
Him. This is Isaak
Komisarchik - age 82 - who was last seen alive on July
5th of last year. Mr.
Komisarchik suffered from dementia. When he went
missing his family went to great lengths to try and find
him. Nearly 1 month later,
Mr. Komisarchik’s decomposing body was found in an
inoperable elevator at the Woodstream Village apartments
in Denver. Tenants
had complained to the management about an awful smell
coming from the elevator.
Which led to the investigation of the smell which
led to the discovery of Mr. Komisarchik’s body. During the
investigation into “how could that that happen” - the
elevator management company checked their records and
discovered that Mr. Komisarchik had repeatedly pressed
the elevator’s emergency button - which worked. The Woodstream
Village Apartments staff had checked the other two
elevators. But
not the inoperable elevator in the section of the garage
being renovated. How sad is that? Dying alone in
an elevator repeatedly pressing the button for help. But Mr.
Komisarchik is not alone. One of the great
struggles of life today is knowing who we are and
understanding what purpose keeps us living on this
planet. So
many people are struggling with aimlessness and
hopelessness and loneliness and depression. It is a great irony
that the more we fill our lives with experiences and
things the more empty we become. Last Sunday we began to
study through the Gospel of Mark. Mark’s gospel
begins at a time when God’s people had endured 400 plus
years of political and religious and cultural and
economic oppression and persecution and turmoil and
uncertainty. After all that, first
century Israel was a new low point in the long history
of God’s people.
Corrupt politician priests had turned the Temple
into what was in many ways a Roman outpost - appeasing
their Roman occupiers.
While schools of Pharisees argued endlessly over
minute details of a “God helps those who help
themselves” kind of self-focused religion. The powerful
lined their pockets.
The rich consolidated their power. And hopeless
masses of God’s people wandered around in spiritual
darkness. The more things change… Dostoyevsky in The
Brothers Karamazov - Ivan the middle brother struggling
with the concept of God in a world overrun by evil. Ivan offers
this insight: “The
secret of man’s being is not only to live but to have
something to live for.
Without a stable conception of the object of
life, man would not consent to go on living, and would
rather destroy himself than remain on earth, though he
had bread in abundance.” (1) In chapter 1 verse 1 -
as Mark begins his gospel account - Mark invites us into
what God is doing about all that: “The
beginning of the gospel of Jesus Christ, the Son of
God.” Gospel - same Greek
word translated different - same meaning - “good news.” The Gospel - the good
news is about Jesus.
The good news is Jesus. The “Christ” -
the Greek word for the long waited for Hebrew “Messiah”. The Son of God
- meaning the eternal God - God the Son - second person
of the Triune God. Meaning that the good
news isn’t some new philosophy to try to comprehend or
some new religious insight to grab onto. The good news
is the person - the long awaited Messiah - God in human
flesh - whose name is Jesus. Which is Mark’s theme. Why Mark
writes Mark. Good
news that’s crucial for all of us - even today. The good news
of Who Jesus is and what it means to believe in Him. This morning we are
picking up Mark’s “good news” account at verse 14 -
which introduces us to Jesus’ Message. Now
after John was arrested, Jesus came into Galilee,
proclaiming the gospel of God, We know - because we
looked at this last Sunday - we know that Jesus has
already been baptized by John. Jesus’
ministry and Who He is - has been identified - by God -
at His baptism. Then
Jesus has been 40 days in the wilderness being tempted. Timing is important to
Mark. Mark picks up the
account with John being arrested. That’s Mark’s
brief and to the point way of writing telling us that
John’s ministry as the forerunner - the messenger voice
crying in the wilderness - “prepare
ye the way of the Lord” - all that is done. John has
completed his God–appointed task. The stage is
set. The
focus is now on Jesus.
Jesus’ ministry.
Jesus’ message. Looking at the map -
Jerusalem is in the south.
Galilee is in the north. That’s
probably pretty familiar.
Yes? Timing is important to
Mark. So is
location. Mark makes sure we
understand that Jesus begins His ministry in Galilee not
in Jerusalem. Jesus
may have been doing ministry around Jerusalem. But the
introduction of His ministry and message is in Galilee. Galilee is 3 days
journey north of Jerusalem. What is only
about 70 miles. But
worlds apart. Jerusalem is the
capital with all of the politics and culture and wealth
- home of the sophisticated movers and shakers and
shapers. The
center of everything Jewish and anything Roman in Judea. Galilee was
unimportant. Culturally
it was rural and backward.
A place that the elite of Jerusalem looked down
on. In
Galilee they spoke with a distinct accent that
identified them as hicks.
They were farmers and fishermen. They didn’t
travel a whole lot outside of Galilee. Maybe once in
a great while to Jerusalem for the Jewish festivals. Galilee is to Jerusalem
what Merced is to San Francisco. A few miles
between and realities apart. Please don’t
send me emails. I
get that Merced isn’t as bad as all that. We’re making
comparisons to help us get Mark’s point. Jesus didn’t come into
humanity to play politics - to be politically correct -
or to be entertained by the rich and elite. He came as a
slave to serve and to sacrifice Himself for those He
created - to redeem them from their depravity and
bondage in sin. Jesus choosing to go to
Galilee is Jesus being intentional in who He chooses to
first reach out to.
If there was anywhere where people were hopeless
- cast down - in spiritual poverty and desperate for the
Messiah - it was Galilee. And in that atmosphere
of despair - where 82 year old men can die alone in an
elevator hopelessly pushing the emergency button - or we
may wonder what in God’s universe we’re doing here - in
Galilee Jesus came preaching the gospel. Jesus
came into Galilee, proclaiming the gospel of God, and
saying, “The time is fulfilled, and the kingdom of God
is at hand; repent and believe in the gospel.” Notice three things in Jesus’ message. First: “The time is fulfilled.” Which is more than just
what time of day is showing on the sundial. It’s a different word
in Greek than the word for chronological time. The word here
has the idea of the decisive time of God’s acting. Fulfilled meaning that
everything up to this time - everything we’ve studied
last year since Genesis - everything leading up to this
moment - is done. There’s
nothing left to do.
However long God chose for it to take in order
for God to accomplish what God chose to accomplish in
order to prepare for what God is about to do has been
completely fulfilled according to how God choose to do
it. The Gospel of God is
from God and is about God.
With the coming of Jesus - Who is the good news -
Jesus Who is the Gospel of God in the flesh and blood of
our humanity - with the coming of Jesus, God is doing
something special - unique at this time like no other
time. Second: “The kingdom of God is
at hand.” The kingdom of God is
not like the kingdoms of this world. It’s not about
some geographic area over which some monarch reigns. It’s not about
the economics and politics and philosophies of man. God’s kingdom describes
God’s reign over the people of this world. The exercise
of His rule where He is present. God gave His people -
and us - a foretaste of His kingdom when we looked at
David and the monarchy.
A foreshadowing that one day God would personally
establish His reign.
At hand meaning as
close as our hand.
Which is pretty close. Mark’s readers - who
had come to repentance and believing - they would have
understood that the kingdom would come in a theological
sense when the Holy Spirit would fill believers - the
church and the indwelling of believers by the Holy
Spirit. But Jesus is also
referring to Himself.
God’s kingdom has come near in the reality that
He - Jesus the King - is standing right there in front
of the people. The third part of Jesus’ message
is a call to “repent and believe” the
good news. The message demands a
response. If
the time is now. If
the Kingdom has come.
If the King Himself is standing right here -
right now. Then
life must change. In
God’s kingdom there is only one King. Either God is
sovereign over our lives or we are. Repent and believe - to
turn and have faith - means to turn away - to abandon -
our old self-centered sinful way of living life in order
to turn to God and trust in the Messiah. Jesus, Who’s
come to save us from our sin - to live in the new
redeemed life as His royal subject. We either reject or
receive the good news of the King - His message of
forgiveness and redeemed God given life - lived not by
our efforts but by His royal power. There’s no in
between riding the fence. Jesus comes north to
Galilee - to ordinary people like us - to proclaim the
Gospel of God. To
know Jesus is to know God’s love and grace and
mercy in our broken lives.
To know God’s power and healing and forgiveness. Jesus says - repent - turn from your
sin - and believe - turn to God
- the Kingdom of God and all God offers you its right here - receive it from Him. You need
nothing else. Coming to verse 16
brings us to Jesus’ Invitation. Passing
alongside the Sea of Galilee, He saw Simon [Peter]
and
Andrew the brother of Simon casting a net into the sea,
for they were fishermen.
And Jesus said to them, “Follow Me, and I will
make you become fishers of men.” And
immediately they left their nets and followed Him. And
going on a little farther, He saw James the son of
Zebedee and John his brother, who were in their boat
mending the nets. And
immediately He called them, and they left their father
Zebedee in the boat with the hired servants and followed
Him. The Sea of Galilee is
about 3 times area of Merced. It’s
surrounded by mountains which puts it deep in a valley. The Sea of
Galilee is the second lowest lake in the world. 686 feet below
sea level. The
lowest fresh water lake in the world. Anyone know what the
deepest lake in the world is? The Dead Sea. 87 miles south
of the Sea of Galilee and 1,412 feet below sea level. The Sea of Galilee is
not a very deep lake - about 160 feet deep at its
deepest. But
it is full of fish.
Simon and Andrew and
James and John were fisherman. We’re told
that James and John were part of their father’s business
than included servants and at least one boat that they
owned. Point
being: They
knew fish and fishing and they were good at it. Mark, in his way of
cutting to the chase - brief and to the point - Mark
bypasses some of the details that are in the other
gospels - gives us the setting - Sea of Galilee and
fishing - and brings us straight to Jesus invitation. The message of
Jesus comes with an invitation. First:
Jesus’ message comes with invitation to choice. “Follow
Me... or not.” Near a highway bridge several boats were
scattered about in the lake as there was the Annual Bass
Catchers Classic fishing tournament in progress - when
a funeral procession
came by on the bridge. Everybody just kept on fishing except for
one fisherman - who
put his fishing pole down - stood
up - removed
his hat and remained like that - until
the funeral procession had passed by. A
nearby fisherman happened to see this and was impressed
at how respectful the man had been. So he cranked
up his boat and pulled up beside the other man’s
boat. He called out, “Howdy. I saw how considerate
you were toward that funeral procession
- pausing and standing
like
that. I wish I’d been as thoughtful.” The other man replied, “I reckon it’s the least I could do. After all, we’d been married for nearly 30 years.” The choice here is to
commit to follow or not.
Are we all in - or not? “Follow
Me” in Greek is actually 3
words that come across a whole more intense than what
this sounds like in English. There is an
immediacy to the wording.
It’s an exclamation. Something
like: “NOW
- this is it. Now
is the time to come after Me - to follow Me.” According to John’s
gospel account this isn’t the first time Peter and the
others had come across Jesus. They were
aware of His message and His claim to be the long waited
for Messiah. By
this time there were a number of people had heard Jesus’
message - knew who He was - and in one sense they’d
believed. (John
1:35-42) But “now” - what Jesus
is inviting them to requires a deeper commitment - a
challenge to be “all in” to what it means to be a
follower of Jesus.
Setting aside other priorities - family and
business - whatever was a part of their lifestyle that
would keep them from following - from being committed to
being “all in” - “following.” Or not. Stay and keep
fishing for fish. Hey,
it’s a living. Which is a challenge
for us. The
decision “to follow” may not mean some great dramatic
lifestyle change. It
might, depending on where you are this morning. But following
the King does require some different choices in our
approach to our families and occupations and retirement
and how live our lives.
Is all that at the disposal of Jesus? Jesus’ message comes with an invitation to
choose. Who or what are we
following? Either
we’re “all in” or we’re not. Either we’re
following Jesus or we’re not. Second, Jesus’ message comes with an
invitation to choose to follow Jesus. “Follow
Me.” - emphasis “Me.” Which isn’t about Jesus
founding some school to train disciples. Jesus wasn’t
talking about starting a seminary for formal education
in theology and doctrine - some rabbinic school. And Jesus didn’t offer
a whole lot of explanation. What that
“following” would look like. All that gets
clearer as they spend 3 years together tromping and
camping around Palestine and watching Jesus being
crucified and resurrected and at their final
commissioning as Jesus ascends into heaven. Meaning that Jesus
isn’t inviting these men to choose to join an
institution or a program but to choose to follow a
person - Jesus. Discipleship - in the
New Testament sense of what it means to be a disciple -
is that we so closely “follow” our disciple-er - that we
actually become like the one we’re “following.” We take on his
characteristics - behavior - mannerisms. We think like
he thinks. Respond
like he responds. When
people look at us they see the one we’re following. Sometimes when we talk
about discipleship we get tripped up with the idea that
we should hold classes and memorize lists of verses and
organize some sort of ministry. And there’s a
place for all that.
But only if that helps us to become more
committed - more passionate - more faithful and obedient
followers of Jesus. Back in the days of
the early church the word “christian” was a derogatory
term. People
- who weren’t Christians - would call someone a
“christian” as an insult.
(Acts 11:26; 26:28; 1 Peter 4:16) Like today - sometimes
people use the word “christian” and they're not using
that word like they’ve got great respect for what it
means bot a Christian.
They’re actually mocking Christians - followers
of Jesus Christ. Some
of which - sadly - is self-inflicted and maybe deserved. The word “christian”
means “little Christ” - literally, “little anointed
one.” Jesus
was anointed by God - set apart for ministry by God. The baptism of
Jesus - the Holy Spirit descending as a dove - the voice
of God the Father from heaven declaring who Jesus is. That’s
anointing - Jesus being set apart for ministry. We’re to so closely
follow Jesus that we become a “little Christ” - someone
called by Jesus - anointed to follow Him in His ministry
- a disciple who is a replica of our Master. Jesus bottom lined
what He was about - talking to Zacchaeus - the seen by
those around him as a deformed collaborator with the
Romans ostracized by his people tax collector - Jesus
told Zacchaeus flat out:
“The
Son of Man came to seek and save the lost.” (Luke 19:10). That’s what Jesus is
about. The
Christ we’re following.
Jesus starts His ministry with the people in
Galilee - the center of hopelessness. Paul challenges the
believers in Corinth:
“Be
imitators of me, as I am of Christ.” (1 Corinthians
11:1) Literally: “Follow
me as I follow Christ.” That’s a challenge. That we follow
Jesus - pursue Jesus - yield to Jesus - so closely - so
intently - so purposefully - that over time when people
see us they see Jesus coming through us. The trust and
submission Jesus had before the Father - is the trust
and submission we have to our Father. The reliance
on the Holy Spirit - is how we have come to rely on the
Holy Spirit. The
mindset that Jesus has - we have. The attitudes
and actions. What
He weeps over we weep over. What brings
Him joy brings us joy.
What Jesus was passionate about - we’re
passionate about. What
moved Jesus - moves us. People living in the
desperateness of Merced.
People in our families. People where
we work. Where
we go to school. Where
we shop and eat and hang out and do the stuff of life. Are feeling
Jesus? Are
we following Jesus into all of that? To follow Jesus means
we are so yielded to Jesus that we perceive and feel and
respond to the world around us as if Jesus were
perceiving and feeling and responding to the world
through us. Third:
Jesus’ message comes with an invitation to choose
to follow Jesus and become… to be
transformed. To
become fishers of men. Two guys go on a fishing trip. They rent all the equipment - the
reels - the
rods - the
wading suits - the
rowboat - the
car - even
a cabin in the woods. They spend a fortune. The first day they go fishing. But they don’t
catch anything. The same thing happens on the second day - and
on the third day. It goes on like this until finally - on
the last day of their vacation - one
of the men catches fish. As they’re
driving home they’re
really depressed. One guy turns to the other and says, “Do you realize that this one lousy fish we caught cost us
fifteen hundred dollars?” The other guy says, “Wow! It’s a good thing we didn’t catch any more!” Sometimes I watch people fish. I watch
because the only fish I ever caught out of a stream was
already dead. I’ve come to agree with
the conclusion that, “There’s
a fine line between fishing and standing on the shore
like an idiot.” Choosing to follow
Jesus means becoming who God has created and called us
to be. Not
just occupying space on a river bank. Or sucking up
oxygen and resources on planet earth. But actually
having God given - it makes a difference now and for
eternity - purpose and meaning for our lives. To “make” His followers
has the idea of causing them - of producing in them -
creating in them what it means to be a fisher of men - a
transformation of their lives from the inside out. God’s
reorientating their lives to God’s purposes and will for
them. Notice what Jesus
commits Himself to.
If we will choose to follow Jesus - where
following Jesus really is the priority of our lives - He
will make us to become…
meaning transformation. These disciples were simple
Galilean fishermen - rough - unschooled men - governed
by Jewish passions and prejudices - narrow in their
outlook. Not the
sophisticated elite of Jerusalem. Peter and Andrew were casting
their nets into the sea - that’s what they knew how to
do and what their abilities were. Jesus teaches
them to cast nets for men. We read in the Gospel of
Matthew that Andrew becomes the disciple who brings
people to Jesus - even as he’s brought his brother Peter
to Christ. In
Acts chapter 2 - Peter becomes the great evangelist - on
the day of Pentecost he preaches the gospel to three
thousand people. James and John were doing
something else - they were mending their nets. That was their skill and ability. The Greek word for “mending” has the
idea of equipping - preparing. Just as James
and John were equipping their nets when Jesus called
them - Jesus teaches them to mend nets as fishers of
men. Later
they would become teachers - equipping and mending the saints. Which is hugely
comforting when we stop to think about the implications
of that for ourselves. When Jesus calls us to follow Him - to
faithfully and obediently serve Him. And Jesus assumes
the responsibility to teach us everything we need to
learn in order to fulfill that calling. What becoming “fishers
of men” looks like in our own lives. In my office I’ve got a
pencil sharpener and a lamp and a computer all plugged
into the same wall socket.
They draw
power from the same source but they do different things. That’s the way
it is with God and us. Have you ever asked yourself, “Why
am
I the way I am?” Usually when
we ask that question we’re looking at what we don’t like
- or what we’re ashamed of - or we’re comparing
ourselves to someone else.
We do “I feel inadequate” real easy. Just saying. But, with Almighty
Sovereign God it’s not an accident that we are the way
we are and that we are where we are. It’s not just
dumb luck - random chance - that we’re here together as
the Body of Christ or we have the families we do or the
jobs or schools or whatever. We may have done our
best to mess up our lives.
But God knows that.
And God may move us or change us. There could be
some really serious issues in our lives that God wants
to work through with us and bring us out of. And that
process may come with some pain. Usually does. But that all comes with
our willingness to rely on Him - to yield our lives to
Him - to empower us and transform us and equip us and
use us - and all that He’s given us - what makes us
uniquely us - to serve Him - to fulfill His calling and
great purposes for our lives. That’s what Jesus did
in the lives of these men and many others as they
followed Him. The message of Jesus
comes with an invitation to choose to follow Jesus and
become who God has created and called us to be. Processing All That… Max Lucado tells a
story about Jake - a game warden. Maybe you’ve
heard this? Jake - the game warden
- was always amazed that Sam - a fisherman - showed up
at the end of the day with a two or three stringers full
of fish. This
happened even when all the other fishermen came back
with only two or three fish. The lake was
loaded with fish. But
they seemed to elude the average fisherman. But not Sam. The game warden - Jake
- his curiosity finally got the better of him. So one day he
said to Sam, “I’d
like to know your secret.”
Sam - a man of few
words - said, “Show
up tomorrow morning.” The next morning -
before dawn - Jake was there when Sam showed up. They got into
the boat. About
40 minutes later - after motoring across the lake - they
arrived in a secluded part of the lake with no one else
around. When
they stopped the motor it was as still as it could be. Jake decided
to sit back - fold his arms - and watch Sam do his
thing. Sam reached into his
tackle box and pulled out a slender stick of dynamite -
lit it - tossed it in the air. When it hit
the level of the lake there was an enormous explosion. In a matter of
seconds, fish of all sizes began to float up on the top
of the lake. Without
a word Sam just began to row his way around and with his
net pick up the largest fish and string them. Jake screamed. “Wait! You can’t do
that. You’ve
broken every rule in the book. I’m gonna have
to stick you in jail!” About that time Sam
reached in his box - pulled out another stick of
dynamite - lit it - tossed it in Jake’s lap and said, “Are
you gonna sit there watchin’ all day or are you gonna
fish?” (2) Simon and Andrew
responded immediately. Emphasis "immediately." They left
their nets and followed.
James and John responded immediately. They left
their father in the boat with hired servants and
followed. “The
time is fulfilled, and the kingdom of God is at hand;
repent and believe in the gospel. Now! Follow Me, and
I will make you become fishers of men.”
_______________ 1. Fyodor Dostoyevsky, The
Brothers Karmazov (New York: Barnes &
Noble Book, 1995), page 235 - quoted by Charles R. Swindoll, Swindoll’s
Living Insights New Testament Commentary, Volume 2: Insights on
Mark, page 24. 2. Max Lucado, No Wonder They Call Him Savior Series references: Sinclair B. Ferguson, Let’s
Study Mark (Edinburgh, The Banner
of Truth Trust, 2016). Charles R. Swindoll, Swindoll’s
Living Insights New Testament Commentary, Volume 2: Insights on
Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy Bible,
English Standard Version® (ESV®), copyright © 2001 by
Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |