|
COMPASSION MARK 1:40-45 Series: The Good News of Jesus Christ - Part Five Pastor Stephen Muncherian February 4, 2018 |
Once
again God has given us the privilege of coming before
His word together.
We are in Mark 1 - starting at verse 40. We are looking
at credibility - what gives Jesus cred? What gives
Jesus authority that we should believe Him and follow
Him. Patriots
or Eagles? At
the end of today which one will have demonstrated
greater authority over the other? Gained greater
credibility at being called the world champion. Maybe
at the end of today nobody will really care. Especially as
the NFL permits demonstrations that disrespect our flag
and national anthem and nation. The whole NFL
losing credulity in many people’s minds. Credibility is what
inspires belief - confidence - trust. What compels
us to make a commitment of our lives - all or in part -
to that thing or idea or person. We
are in a section of Mark’s Gospel where Mark is focused
on establishing Jesus’ credibility. What give
Jesus authority to speak truth into our lives that we
should trust Him with our lives - being all in with our
lives - committed and totally trusting Jesus. If you are able -
please stand with me - as we come together before God’s
word and read His word together out loud. And a leper came to
Him, imploring Him, and kneeling said to Him, “If you
will you can make me clean.” Moved with pity, He
stretched out His hand and touched him and said to him,
“I will; be clean.”
And immediately the leprosy left him, and he was
made clean.
But he went out and
began to talk freely about it, and to spread the news,
so that Jesus could no longer openly enter a town, but
was out in desolate places, and people were coming to
Him from every quarter. The passage we’re
looking at this morning can be divided into three
sections. The
first comes in verses 40 to 42 - which demonstrates
Jesus’ Compassion. Jesus’
compassion towards this leper. Let’s
walk through this together. Leprosy
was one of the most feared diseases of the ancient
world. The
Hebrew word “tsaraath” covers a range of skin
infections. The
Greek word used is “lepros” - which is where we get…
“leper” from. The
Greek word means “scaly” or “scabby”. It covers a
range of skin diseases. Probably
what’s here in the text describes what we now call
Hansen’s Disease. We
can’t be 100% sure.
But it’s close enough to give us a good idea of
what’s being described here. Hansen’s
bacillus does horrendous and dreadful things to the
body. I
thought about showing some pictures and thought better
of it. Chuck
Swindoll shares a quote from Dr. Paul Brand’s book
“Pain: The
Gift Nobody Wants.”
Dr. Brand - who dedicated much of his life to
studying leprosy and caring for lepers - Dr. Brand
describes his initial aversion to medicine after
watching his father - a medical missionary in the
southern hills of India. “Over time, childhood memories of medicine
had distilled into a few scenes of suffering, and I now
found these scenes abhorrent. There was the
revolting scene of my parents working on a women
tormented by guinea worms, including one whose dragon
tail poked out of the corner of her eye. And the memory
of my father’s most challenging patient: a man who
survived a mauling by a bear, his scalp torn from ear to
ear. There
was one more scene, too, perhaps the most haunting of
all. My father would not even let us watch him
work on the three strange men who approached the clinic
one afternoon. He
confined us to the house, but I sneaked out and peered
through the bushes.
These men had stiff hands covered with sores. Fingers were
missing. Bandages
covered their feet, and when Dad removed those bandages
I saw that their stumpy feet had no toes. I watched my father, mystified. Could he
actually be afraid?
He did not banter with the patients. And he did
something I had never before seen: he put on a
pair of gloves before dressing their wounds. The mean had
brought a basked of fruit as a gift, but after they left
Mother burned the basket along with my father’s gloves,
an unheard-of act of waste. We were
ordered not to play in that spot. Those men were
‘lepers’, we were told.” (1) Here
in Mark’s account - notice that the leper’s request is
to be made “clean.”
Not, “Heal
me” Not, “Cure me.” Healing is implied. But there’s a
greater issue here we need to understand. According
to the Law of Moses someone suspecting leprosy was to
show themselves to a priest who would make a diagnosis
and pronouncement:
“clean” - meaning “no leprosy” or unclean -
meaning “leprosy.”
To
the Jew - being pronounced “unclean” - to be diagnosed
as a leper - was horrendous - something to be feared. Not only
because of the disease.
But because that pronouncement concerned one’s
relationship within the community and with God. In
Leviticus - the Law of Moses - there are instructions
concerning leprosy.
Laws given to protect the community from the
spread of the disease. Along
with suffering from the ravages of the disease - someone
afflicted with leprosy - as they moved about - they
would need to announce themselves - shouting “Unclean! Unclean!” as a warning. So others
could protect themselves.
As
a sign of perpetual morning they were to leave their
heads uncovered and tear their clothes. A leper
existed in a kind of isolated living death. We
saw last Sunday that Jesus has led his disciples away
from the crowds of Capernaum out to other towns around
the Sea of Galilee.
Jesus is preaching the good news that the kingdom
of God is at hand - repent and believe. Some
time - some where - in that ministry - this deformed -
suffering - isolated - ostracized - untouchable - man
who is living a living death - comes and kneels before
Jesus begging - not only set free from the disease - but
to be set free from the stigma of the disease - to be
made right
again - clean - before the community and God. The
leper doesn’t shout “Unclean! Unclean!” as the Law of Moses
required. But
- in what can be considered a declaration of his faith -
he kneels before Jesus and he makes a statement of fact: “If
you will you can make me clean.” Not, “If you can.” But, “If you are willing.” Jesus,
“moved
by pity” - “pity” translates the
Greek word “splagchnon” - great sounding word. Literally
meaning “guts” - Jesus moved at the deepest part of Who
Jesus is - His “splagchnon” - with deep feeling intense
compassion - Jesus stretched out His hand -
intentionally reaches out - and actually touches this
man. Luke
records that the unclean man was “full
of leprosy.” Meaning that this man
is perhaps unrecognizably disfigured. His flesh
rotting. His
rags soaked with blood and puss. Repulsive to
those observing this take place. (Luke 5:12) Jesus
- Who could have healed this man without touching him -
Jesus rather than drawing back repulsed - instead Jesus
moved with compassion - intentionally does the
unthinkable. The
incredible. Jesus
intentionally reaches out and actually touches this
unclean man. “I will.
Be clean.” No elaborate
demonstration for the crowd. Just a simple
act of compassion and a powerful demonstration of the
power of God and His kingdom coming at hand. Immediately
the leprosy leaves him and he is made clean. Physical
healing and the restoration of this man before the
community and God.
God given freedom and life. As I was preparing for
this morning I was reminded of Joseph De
Veuster - this man. Joseph De
Veuster arrived in Honolulu Hawaii on March 19, 1864. On May
31st He was ordained in the Cathedral of Our Lady of
Peace in Honolulu and became known as Father Damien. In 1873 - at his request - at the
age of 33 - Father Damien was sent to the leper colony
on Molokai. At
the time there were 600 lepers in the colony. Living without
hope they were corrupt, debased, immoral, and filthy. For a long time Father Damien was
the only one to help them.
He dressed their ulcers - cleaned and bandaged
their rotting flesh - helped them build their homes -
even dug their graves and made their coffins. During this
time he endured the persecution of his peers who
couldn’t understand his selfless and devoted nature. Father Damien built a church on
Molokai and conducted services of hope for the
residents. He
began each service with the words, “My
fellow brethren.” In 1885, he began his service with
the words, “My
fellow lepers.” Father Damien
died on April 15, 1889 of leprosy - after 15 years of
service in the name of Jesus to the lepers on Molokai. It
is appropriate for us to see - in Jesus reaching out to
this man full of leprosy - to see ourselves and what
Jesus has done for each one of us - with compassion
reaching to us. Jesus
sets aside His prerogatives as God - His right to draw
back from the ugliness and deformity of each of us
caught up in the disease of our sin. Rather Jesus
does the unthinkable.
He reaches out to us. He takes on
human flesh. He
enters into our humanity as one of us - to serve - to
die - in our place - taking on Himself our sin - having
the full wrath and rejection of God that should have
been ours poured out on Him. So
that as we trust in Him - His all sufficient work on the
cross on our behalf - God - through Jesus - makes us to
be clean before Him - sets us free and gives to us life
with Him forever. (2
Corinthians 5:21; Galatians 3:13; Philippians 2:6-8) That’s
the good news of God’s kingdom being at hand. What comes to
us through Jesus’ compassion for us. Jesus Who is
the good news. Verses 43 and 44 are
Jesus’ Instructions. And Jesus sternly
charged him and sent him away at once, and said to him,
“See that you say nothing to anyone, but go, show
yourself to the priest and offer for your cleansing what
Moses commanded, for a proof to them.” Three
instructions. First: Keep quiet
about the healing.
Second: Go
show yourself to the local priest in accordance with
Mosaic Law. Third: Offer the
appropriate sacrifices in accordance with Mosaic Law. Why? For a proof to
them. Instruction
number one: Keep
quiet about the healing.
Right... We
know how this goes.
Jesus does a “casting out” or a “healing” and
Jesus telling whoever Jesus set free or healed: “Don’t
tell anyone about what was probably the greatest thing
that happened to you and was totally obvious to everyone
who’s ever seen or known you and obvious to everyone
here who just saw what happened. Just keep
silent about that.”
What’s
even stranger is that Jesus left Capernaum to go out and
proclaim the very message - with healings and casting
outs and teaching - the very message that He’s telling
“made clean man” to keep silent about. So what’s up
with that? Let’s
be clear. Jesus
didn’t come to help people get along in life by healing
people and casting out demons and teaching them in order
to start some religious self-help movement. The
good news is Jesus.
Jesus Who came to call people to follow Him. Jesus Who came
to destroy evil and the work of Satan and his minions. Jesus Who came
to set us free from our slavery to sin through His
atoning work on the cross.
The
Greek verb translated “sternly
charged” originally meant “to
snort like a horse.”
It’s a sound of disgust. [snort] Some of you
with horses could probably do that way better. “Sent him away” translates a Greek verb
that elsewhere gets used to describe casting out demons. Meaning
driving away something that’s evil. Meaning
there’s a reality check here in Jesus’ expectations of
what “made clean man” will do. Jesus gets it. Jesus
had compassion towards this man - healed and cleansed
this man - Jesus had compassion towards this man because
Jesus had compassion towards this man. Even knowing
that “made clean man” is going to talk. Maybe
Jesus saw in this man - that despite his faith - this
man had the kind of character that was unstable -
immature - character that would probably lead him to go
out and boast about what had happened to him. Emphasis being
the spectacular. Being
healed and set free.
How all that effected him. Which
is something to celebrate.
Which is a wonderful testimony. What he did is
understandable. But
it misses the point.
It’s the wrong message. Jesus’
instruction is a warning about the danger of spreading
the wrong message.
It’s not the miracles. It’s the...
message that’s important.
Not the sensationalism and the spectacular. But the Savior
and salvation. Who
Jesus the Christ is and why we need to follow Him. Jesus
wanted people to see that His miracles were signs of the
kingdom of God. Our
submitting to the reign of God - not being a spectator
of the spectacular - but our submitting our lives to God
is what really matters. Mark
doesn’t tell us if “made clean man” followed through on
instructions number two and three. Go tell the
priest. Go
make the sacrifices.
Mark’s point isn’t about whether or not he did
that. Mark’s
point is that the showing and sacrificing are to be a
proof to them. “Proof”
translates the Greek word is “marturia” which is where
we get the word… “martyr” - Meaning this
man’s life - what Jesus has done for him - is to be a
living testimony - a proof of Who Jesus - the good news
- is. “Proof”
meaning a testimony of Jesus.
To
make the required offering he would have had to make a
pilgrimage from Galilee to the Temple in Jerusalem. Where his
offering would serve as a testimony to the priests and
others in Jerusalem about Jesus. Let’s
make sure we’re clear on what is focusing us on. Jesus
- teaching in the Sermon on the Mount - not too far from
Capernaum. Jesus talking to a crowd of perhaps thousands of people - most from
around Galilee. A
crowd of people - most of whom were just trying to hang
on. People
who’d been taught that life with God meant
sacrifices - regulations - traditions - impossible
standards of holiness - condemnation and ostracism for
failure - hundreds of laws imposed on them by their
religious leaders. The
Scribes and Pharisees had taught that the Law of Moses -
the five books of Moses - Genesis through Deuteronomy -
the 10 Commandments and all the instructions that were
given to God’s people - all that was about how to earn a
relationship with God - to measure up to God’s demands. They’d been
taught: Do
these things and God might bless you. But
that isn’t the purpose of the Law of Moses. In
Genesis we read that Abraham believed God and God
declared Abraham to be what? righteous. (Genesis 15:6) God and
Abraham had a relationship together that God established
and blessed. It
wasn’t until Moses - some 600 plus years later that God
writes out the 10 commandments on Mount Sinai. The
God of the Bible is a covenant God not a contract God. God’s message
to us is not, “Do
this for Me. Then
I’ll love you.” That’s a do this and
you’ll get paid - blessed - contract. But instead God says, “I’ve
done this for you as your Creator and as your Redeemer. Therefore this
is the kind of relationship that I invite you to be a
part of.” The law is a tutor -
an instructor - that coaches us in how to live rightly
in our relationship with God. The prophets
declared God’s word to the people so that that
relationship could be entered into - maintained - or
renewed - lived out in everyday life. (Galatians 3:24) God gave His people the Mosaic Law as
an act of His grace.
The Law is a code of conduct that points out our
weakness and our failure to live as God is - God Who is
holy - morally pure - sinless. The Law
painfully points out that we fall short of the sinless
perfection of God’s character. Meaning - the Law as it reflects the
character of God - proves our sin - and compels us to
faith in God. Faith
in God Who must act on our behalf or we’re toast
forever. Which God did. What we in our
sin could not do. God
acting on our behalf through Christ’s work on the cross
- the sinless Lamb of God offered in our place -
fulfilling the requirements of the Law. The Law points
to Christ and our need for Him and sets up how Christ
fulfills that need. What we’ve been seeing God at work
doing purposefully and relentlessly since Genesis. Mark’s
point isn’t whether or not “made clean man” presented or
sacrificed - but what that testimony represents. It’s not the
healing but the healer that’s important. It’s not the
spectacle but the Savior that we need to trust. Jesus - Who
heals and makes one clean.
The kingdom of God is at hand. Jesus, the
good news, is here. Jesus’
instructions are about what communicates the message -
the good news of Who He is - in all His compassion and
passion for us. The third part of this
passage comes in verse 45 - the Disobedience
of the man. But he - the “made clean man” - went out and
began to talk freely about it, and to spread the news, “Talk freely” in Greek has the idea what of a town
crier used to do. Back in the good old days before
Facebook and Snapchat and texting and emails and faxes
and land lines and telegraphs and even newspapers. Which may date
some of us. Back
in our youth when we used smoke signals - town criers
would go through town crying out - proclaiming at the
top of their lungs - announcements and the news of the
day. That’s what this man did. He went out
and loudly and widely did what Jesus sternly instructed
him not to do. Result:
so
that Jesus could no longer openly enter a town, but was
out in desolate places, and people were coming to Him
from every quarter.
So
many people are turning out for the spectacle and the
spectacular that Jesus can’t even get into town. People are
crowding Him at the off ramp. The only way
to get into a town is to sneak in. So
Jesus is heading out to desolate places - meaning
deserted with no one around. And people are
still coming. Following
Him from every quarter.
Like the four corners of the compass. Meaning from
anywhere there’s an anyplace. From every
direction they’re coming to see Jesus. The man who
heals and casts out demons. Which
was exactly what Jesus was trying to avoid. Imagine. This man who
Jesus compassionately helped and restored - to whom
Jesus had given no less that his life back - new life
instead ongoing living death - this man that Jesus had
been so compassionate towards - in disobedience becomes
an obstacle to Jesus and the good news of the kingdom. This
made whole again - made clean - man becomes an obstacle
to the good news because of the way he witnessed of the
good news. There
is a sobering warning here for us. We
can and should celebrate what God does in our lives. It’s a good
and wonderful thing to marinate in the love and
blessings of God - His mercy and grace applied to our
lives. How
we need what He offers us. But
we must always be careful to never take credit for what
God does. Like
somehow all those blessings and His grace and mercy and
patience and loving kindness and especially our
salvation - like somehow all that is about us. We
may have the best of intentions and the purist of
motivations. But
unless we’re doing God’s work God’s way - submissive and
obedient to Him - we will mess things up 100% - every
time - consistently - without fail. Let’s
be clear on the message - our testimony. Our salvation
is by God’s grace and for God’s glory alone. Our
testimony needs to always be focused on God. What He’s done
in our lives - redeeming us and forgiving us and freeing
us. The
transformation He’s working in our lives. The eternal
hope we have because of Christ’s work on our behalf. To God be the
glory - alone and always. Processing all that… We’re
all like that leper.
Maybe not having the actual disease. But our need
to be made clean is just as crucial. Apart from
Jesus Christ we’re all unclean. We’re all
lepers. There’s
nothing within us that’s worthy of God’s approval. Nothing within
us that God should be compassionate towards us. Each of us is
totally corrupt in every part of who we are and we
display our depravity in everything we do. We keep
messing up. And
when we think we aren’t - we are. We
try so hard to make ourselves acceptable - to measure up
- to do what’s right.
But all of what we do - that all is like the
blood soaked - puss filled - rags of the leper. We might as
well walk in here on a Sunday morning and scream, “Unclean!” We
all need Jesus. The
healing that we need - the being made clean that we need
- that can only come from God. God Who
chooses to be compassionate towards us. God Who
chooses to love us and be gracious and merciful to us. Love and grace
and mercy that goes way beyond anything we can even
begin to understand. Why? Why should God
be so compassionate toward us? Why should He
reach out to touch us?
To heal our sin.
To restore us to Him. Why? We don’t know. But He does. Each
of us needs to come in the same way the leper came. He came
without demands. He
didn’t uses his leprosy as a tool to gain compassion. He didn’t come
demanding explanations for why he should suffer as a
leper. He
wasn’t negotiating with God. He
simply came in faith.
“If
you’re willing You can…” He
didn’t doubt that Jesus could make him clean. He merely
knelt before Jesus - acknowledged Who Jesus is - and
opened himself to what Jesus willed for His life. Which
is the place before Jesus that each of us needs to come
to. “I
am a sinner - unclean.
There is nothing I can do to make myself clean. I am at your
mercy. My
life is Yours. Please
forgive me - cleanse me.
I trust you for what you offer through Christ’s
work on the cross.” We’re
all like that leper.
We all need Jesus. And we all need to
live for Jesus. Meaning
living life His way - not ours. Living under
His authority - in obedience to Him - and not us. If
we are in Christ - cleansed and set free - then our
lives need to be lived in obedience to what God says
about us and what God has for us to do with our lives. Living that
way is living in the fullness of life that God has
created us for - cleansed us to experience - and called
us to. Which
isn’t always how we experience life. We
way too often suffer with self-inflicted anxiety and
depression and anger and addictions and countless ways
that we try to compensate for our weaknesses and
failures. We
drag around guilt and self doubt that weights us down. We constantly
look backwards - marinating in where we’ve messed up. We
hold ourselves to impossible standards - trying to
control our lives and what happens around us - while
these little voices keep talking to us. Voices from
people that have dumped crud into our lives. Voices that
remind us of where we’ve messed up. That condemn
us to a life of repeated failure and hopelessness. We
live with the self-inflicted stigma of shame. We live with
feelings of alienation - loneliness. If others knew
what I’m really like.
And worse, maybe they do. I
know I’m not alone in this. Let’s be
honest with each other. When
we allow ourselves to go there in our thinking and
attitude and actions it’s like were declaring “unclean”
what God has declared “clean.” Like the work
of Christ on the cross was insufficient to make us
really clean. Listen to Paul. Let what Paul
tells the Romans church soak into our hearts. Romans
8:1: “So
now there is no condemnation for those who belong to
Christ Jesus. And
because you belong to Him, the power of the life-giving
Spirit has freed you from the power of sin that leads to
death. The
law of Moses was unable to save us because of the
weakness of our sinful nature. So God did
what the law could not do.
He sent His own Son in a body lie the bodies we
sinners have. And
in that body God declared and end to sin’s control over
us by giving His Son as a sacrifice for our sins. He did this so
that the just requirement of the law would be fully
satisfied for us, who no longer follow our sinful nature
but instead follow the Spirit.” (Romans 8:1-4 NLT) Being
set free from the power of sin - fulfilling the
requirements of the law - satisfying the law - being
made clean - having God’s life-giving Spirit within -
isn’t about what we do.
Salvation - cleansing - isn’t about us. It’s about
what Jesus has done for us to the glory of God. That’s
hugely freeing and totally life reorientating. Because of
what Jesus has done no condemnation means no…
condemnation. That’s
truth that we need to marinate in. To soak up the
reality of that. In
Christ we’re freed to live under Jesus’ authority not
under the authority of what binds and condemns us. We’re freed to
enjoy what it means to obey Him. To live the
fulness of life that God has created us for - cleansed
us to experience - called us to - without looking back -
to God alone be the glory.
_______________ 1. Quoted by Charles R. Swindoll, Swindoll’s
Living Insights New Testament Commentary, Volume 2: Insights on
Mark (Carol Stream, IL,
Tyndale House Publishers, 2016) - page 50. Series
references: Sinclair
B. Ferguson, Let’s
Study Mark (Edinburgh, The Banner
of Truth Trust, 2016). Charles
R. Swindoll, Swindoll’s
Living Insights New Testament Commentary, Volume 2: Insights on
Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless
otherwise indicated, Scripture quotations are from The
Holy Bible, English Standard Version® (ESV®), copyright © 2001 by
Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |