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HANGING WITH JESUS MARK 2:13-17 Series: The Good News of Jesus Christ - Part Seven Pastor Stephen Muncherian February 25, 2018 |
God has once again
given us the privilege of coming before His word
together. We
are in Mark 2 - starting at verse 13. If you’re
able - please stand with me - as we come together
before God’s word.
He
went out again beside the sea, and all the crowd was
coming to Him, and He was teaching them. And as He
passed by, He saw Levi the son of Alphaeus sitting at
the tax booth, and He said to him, “Follow Me.” And he rose
and followed Him. And
as He reclined at table in his house, many tax
collectors and sinners were reclining with Jesus and
His disciples, for there were many who followed Him. And
the scribes of the Pharisees, when they saw that He
was eating with sinners and tax collectors, said to
His disciples, “Why does He eat with tax collectors
and sinners?” And
when Jesus heard it, He said to them, “Those who are
well have no need of a physician, but those who are
sick. I
came not to call the righteous, but sinners.” Over the past few
Sunday’s we’ve been looking at the early ministry of
Jesus. Scenes
that Mark records for us that demonstrate Who Jesus is
- His authority - His credibility - why we should
believe Him and trust Him with our lives. Jesus
preaching the good news of God’s kingdom being at
hand. Jesus
Who is the good news. Two Sundays back we
began a section of Mark’s account - in which Mark
introduces conflict - Jesus getting push back on Who
He is and what He’s teaching. Two Sunday’s
ago the scene was the paralytic lowered through the
roof by his friends.
Jesus declaring the paralytic’s sins forgiven
and then healing the paralytic in order to prove His -
Jesus’ - authority. Which didn’t go over
so well with the religious leadership. Especially
the part about Jesus having the authority to forgive
sin. Which
only God has authority to do. Which introduces
conflict to Mark’s account. Religious
leadership verses Jesus.
Their understanding of God verses Who Jesus is. Conflict
that eventually leads Jesus to the cross. Coming to verse 13 -
we’re coming to the second of those growing conflict
scenes. Where
Jesus is again pushing beyond the box of where the
religious leadership was at. Pushing the
boundaries of where most people were at in their
thinking about God and a relationship with Him. Jesus stepping into
controversy and conflict - maybe even pushing us in
our own understanding of how we do our relationship
with God. Because Jesus -
knowing our human nature - Jesus is always pushing
against any attitude or action that’s limiting what
God desires to do in us and through us - for our well
being and God’s glory. Meaning that as we
watch this conflict unfold we need to be looking for
what God may be telling us about our attitudes and
actions and what we may need to allow Him to give us
some push back on. Verses 13 to 15
introduce us to Levi. In verse 13 Mark
begins by telling us that Jesus went out again beside
the sea. Jesus is in Capernaum
- which is a fishing village on the northwest shore of
the Sea of Galilee.
Mark records that on this particular day Jesus steps out of
the house He’s staying in and starts out down the road
to the sea shore.
And as Jesus is walking there’s a crowd
following. And
Jesus is teaching. As they’re walking
they pass by a tax booth and Levi, the son of
Alphaeus, sitting in the tax booth. Which is
Levi’s place of business. Because Levi
is a… tax collector. One of the main
international roads from Egypt up into Syria and the
Fertile Crescent - which was the main route people
used to go anywhere east - the coastal road up from
Egypt through Palestine going north - went through
Capernaum. The
main tax booths in this part of the Roman Empire were
located in Caesarea, Jericho, and... Capernaum. Levi was a
tax-collector. Like
Zacchaeus - who was a chief tax-collector. The way the system
worked. Guys
like Zacchaeus had authority over larger areas - that
they - in a sense franchised - to guys farther down on
the totem pole - like Levi - who did the actual
tax-collecting. Meaning
that Levi - and others - collected the taxes and paid
their cut to guys like Zacchaeus who paid a cut to
some Roman official who was getting rich off the money
collected. And
ultimately a huge cut of all that went to the Roman
Empire - the occupying force controlling Palestine. The tax collected was
whatever the traffic could bear - huge amounts if
possible. Legalized
extortion. Pay
your cut and keep the rest for yourself. Having a
booth on the Egypt - Syria Road was very lucrative
extortion. Most
probably Levi and everyone else up the totem pole
we’re getting rich off the backs of those passing
through town. So Levi - working
things from his tax booth - Levi would have been known
by the Jews of Capernaum as an extortionist. Known for
his greed and corruption and dishonesty. He would
have been known as a traitor - unfaithful to his own
people and to their religion. He was in
the service of their oppressors. Ultimately
the pagan Roman emperor.
The Latin word for
tax-collector is “publicanus” - “publican.” Which was
often used in the same breath as “sinner.” It would be
very hard - if not impossible - to find anyone in
Capernaum who was more despised - or more hated - or
more vilified than Levi. Reading the other
gospel accounts - Matthew and Luke - the immediacy of
Levi’s response is sobering. Luke records
that Levi “left everything” and followed. He didn’t
even bother to close up the shop or gather up his
profits or turn off the coffee maker. He just
followed. It’s very likely that
Levi had already been exposed to Jesus and His
teaching. Jesus
calling him to follow was probably a decisive moment
in a process of growth and understanding. But none of that
takes away from Levi leaving his lucrative business
and his position with the Romans - stepping out into a
community that hates his guts - and trusting that God
would provide for his needs. What Mark is showing
us is a decisive change of the direction of Levi’s
life. From
living focused away from God - living for himself - to
being all in - living trusting in God. Simon, Andrew, James,
and John could have gone back to fishing. But what’s
Levi going back to?
Wherever Jesus is going, that’s where Levi is
going. He’s
all in. Which may be what’s
behind Levi being called Matthew. How this happens we
don’t exactly know.
But, Levi is probably the name that his parents
gave him. Probably
it was Jesus who changed Levi’s name to Matthew. Like Jesus
changed Simon’s name to Peter. It was
probably Jesus who changed Levi’s name to Matthew -
which means “gift of God.” Jesus isn’t concerned
with what people are going to think about Him. How it’s
going to damage His reputation. Jesus
calling Levi to follow Him. Jesus having
a publican collaborator as a one of His disciples. Jesus calls
Levi a “gift of God.”
That’s who Matthew is - how Jesus sees Him. Matthew -
follower of Jesus - gift of God. Matthew who
later writes his own good news account of Jesus - the
Gospel of… Matthew. That is “out of the
box” thinking. Yes?
Scandalous. Some time later -
maybe the next day - Mark records that “Gift of God”
throws a party in Jesus’ honor. What Luke -
in his account - calls a “great feast” - a banquet at
Levi’s house for tax collectors and sinners - along
with Jesus and His disciples. Mark tells
us that there were not just a few who showed up. But many of
Jesus’s followers. Crowded into Levi’s
home - reclining on couches around a low table - are all the tax collectors - all the
extortionists from Capernaum. And the
sinners - those who
refused to keep the Mosaic Law - the despised - the
social outcasts - Levi’s former drinking buddies and gambling
partners. Who are the tax
collectors and sinners following? Jesus. Before we move on to
verse 16 - hold onto to Levi’s attitude. He leaves
everything to follow Jesus. And he
introduces Jesus to everyone he knows. He’s all in. Total trust. Total
commitment. Going on to verse 16
- Mark turns our attention to The Scribes
of the Pharisees. And
the scribes of the Pharisees, when they saw that He
was eating with sinners and tax collectors, said to
His disciples, “Why does He eat with tax collectors
and sinners?” Let’s unpack verse
16. “The scribes of the Pharisees” is an unusual
description that’s full of information that’s helpful
for us to know in our trying to understand where these
guys are coming from.
Their bias in how they’re looking at what’s
going on at this dinner. Scribes were teachers
of the law. Well
studied with a deep understanding of the fine points
of the law and theology.
But scribes are not necessarily Pharisees. But these
particular scribes are also called Pharisees. Which is
unique. Which
means that their roots were probably from the Hasidim.
Somebody ask: “Who were the Hasidim?” Glad you asked. The Hasidim were
pious Jews who had joined forces with Mattathias and
his sons during the Maccabean period. Which is a
whole lot of history for another time. But briefly - because
this is important to know - the Maccabees led a revolt
in 166 BC against the Seleucids - the Greeks - who at
the time were in control of Palestine. That revolt
- at its core - that revolt was about religious
freedom and political independence. Some of the results
of that revolt we experience even today. Hanukkah and
the lighting of the Menorah comes out of what was made
possible because of that revolt. The Hasidim were
pious Jews that were a part of all that. During that
time they were called Pharisees. Thinking about what
it meant to be called a Pharisee. We know that the
Pharisees held to the belief that keeping the law was
a primary religious duty. And that
keeping the law was binding on every human situation.
They’d determined that the law contained 613
commandments - 248 “Thou shalts” and 365 “Thou shalt
nots”. To make sure that
they kept those 613 commandments in every human
situation they’d added a protective fence of other
laws - a system of rules and interpretations that was
set up to keep people as far away from sin as
possible.
Which meant that to
be a Pharisee meant commitment to a life of radical
separation. To
living in accordance with an enormous list of do’s and
don’ts. These Scribes of the
Pharisees - this specific group of Pharisees - with
their deep historical generational roots - these men
had been ultra pious - deeply committed to God -
devoted to the law of Moses - having a well earned
reputation for excelling the rest of the nation in the
observance of religion - and for being strongly
critical against anything that would threaten the
religious freedom and the purity of the faith of their
nation. It is understandable
that as these religious leaders came and saw Jesus
there in the midst of this crowd - a crowd that never
in a million years would they have anything to do with
- that no self-respecting Jew seeking rightness with
God and God’s blessing would ever have any dealings
with - it is way understandable that these scribes of
the Pharisees were absolutely appalled. The fence of do’s and
don’ts that they’d constructed - part of that fence
included who they refused to buy food from and who to
eat with - just in case the food they were eating was
not tithed - which would mean breaking a fundamental
principle of the law.
Here’s Jesus doing
exactly what they refused to do. Jesus
surrounded by a group of people that was probably so
unclean in so many ceremonial ways. Jesus is
just hanging - enjoying the fellowship. They asked Jesus’ disciples,
“Doesn’t
He know who those people are? How can He
even let Himself be seen with people like that? Sinners
and tax-collectors and sick people. Oh My!” For all we know they
could have been asking the question out of concern for
Jesus. Mark
gives us every indication that some of the religious
leaders were beginning to believe in Jesus. They may
have admired some of the things He’d done. Which is all
good. But
the question reveals that at the heart level they’ve
got a serious problem. Before we move on to
verse 17 - let’s make sure were together in
understanding what these scribes of the Pharisees were
struggling with. The Law of Moses
clarifies what it means to live holy before God Who is
holy. The
sacrificial system of the Old Testament - with all of
it’s regulations and requirements - that system with
brutal honesty exposes the hopeless depth of our sin
and the magnitude of God’s grace. Meaning that the
endless sacrifice of animals and heaving this and
waving that isn’t designed by God to lull us to sleep
with some empty exercise in religious self-effort that
saves us from our sin and gets us right before God. That system
of sacrifice is there to wake us up to the eternal
precariousness of our situation - what the Law of
Moses clarifies - what we fall short of. Our unholy
total depravity and hopeless separation from God Who
is totally holy.
Born in the image of
Adam - each of us is born into sin. And we sin. And our sin
condemns us. There
is nothing within us or anything that we can do to
change that or make us right before God. No matter
how hard we try or how many fences we build. What the sacrificial
system of the Old Testament points to - what these
Scribes of the Pharisees had missed or lost sight of
or failed to understand was what all that sacrifice
was designed to help them understand. The
indescribable all glorious one true God in all of His
holiness - knowing the depth and hopeless condition of
each of us in our sin - God requires sacrifice. So that
through the act of sacrifice God’s people may come to
understand the magnitude of God Who in His grace calls
upon them to offer sacrifices - in from the heart
faith - that He God will deal with what divides them. What these Scribes of
the Pharisees had fallen into was legalism. Legalism
that emphasized the fine points of the law rather than
the spirit of the law.
Legalism which based their relationship with
God on their performance of an impossible to keep
fence of rules and regulations. Legalism
that was a litmus test of determining one’s
acceptability to God and others. Legalism
that they assumed gave them the right to judge and
condemn others who failed to live up to their fenced
in standard of keeping the requirements of the law. Verse 17 brings us
to Jesus. And
when Jesus heard it, He said to them, “Those who are
well have no need of a physician, but those who are
sick. I
came not to call the righteous, but sinners.” That is classic
Jesus. Isn’t
it? Jesus - as
only He can - takes the question the Scribes raised - “How can He eat
with those kinds of people?” - and
points it back at them.
“I
came for the sinners.” “You’re right! These are
really messed up people.
They are sinners.
And these are the people I’ve come for.” Jesus’ answer is
simple. It’s
brilliant. It’s
devastating to their sense of self-righteousness
legalism. And
it’s sad - in that if the Pharisees had taken it to
heart their lives would have been changed forever. That God saves
sinners is something that these Pharisees would have
agreed with. That
God loves and saves them as sinners was what they
missed. That
is at heart of the good news of Who Jesus is. Sick is more than
those who refuse to carry out the details of the law
but those who are alienated from God. That’s what
Jesus is focused on.
The disease of sin which leads to eternal
death. Jesus
came not to call the righteous but sinners to
salvation. Beyond their beliefs the religious leaders -
the Scribes - were
actually more needy than the social outcasts and
“sinners” they looked down on. They were in
deeper trouble than the tax collectors. Jesus tells us that while the Pharisees were
caught up in their intellectual arguments and
religious practices - while they were avoiding Jesus -
the “sinners” realized the emptiness of their lives
and were more than willing to follow Him. Which is the judgment that
Jesus pronounced on their lives. He took
their question about being with sinners and turned it
around towards them.
They - the self-proclaimed “righteous” needed
healing just as much at those who were the more
obvious sinners. The Scribes of the
Pharisees were concerned about the glory of God and
moral purity - holiness.
Which is all good. But God’s
concern for His glory and for moral purity - holiness
- has led Him purposefully and intentionally to act
through history - real people - real time - real
places - to
visit sinners and to offer to heal them. If the
Pharisees were really all that concerned about moral
purity they would have been lovingly committed to the
people in that dinner showing them the reality of
God’s love for them. Some kind of pretense
of detached holiness - criticizing sinners - is not
where Jesus is coming from. That’s not
what God desires. Jesus compares
Himself to a physician who does house calls. Some of us are old
enough to remember when doctors made house calls. Our doctor
actually had one of those black bags that he came to
the house with. That
was a long time ago. Jesus - when He
associates on intimate terms with people of low
reputation - with sinners and outcasts - He’s not
lowering Who He is - He’s not participating with them
in sin. He’s
the physician. Someone
who - without being contaminated by the disease - must
get very close to those who are sick in order to heal
them. Jesus
- the great physician - does house calls. He’s come to
be with those who are sick. With us. Jesus who’s not
contaminated by eating with these tax-collectors and
sinners. But
instead seeks to make them holy too. “You’re
right, these are sick, hurting people - wounded - and
damaged by their lifestyle - damaged and separated
from God by sin.
They don’t see life correctly. They’re sick
men and they need a doctor. I’ve come to
heal men. So
this is where I need to be. I came not
to call the righteous; but sinners.” Processing all that… In thinking about the
attitudes of the various people and groups in what
Mark records for us there are two takeaways that can
be helpful for us as we head out there. First is that it is really hard but
helpful if we can recognize that we all struggle with
blind spots when it comes to our sin and the sins of
others. A long time ago in a
church far far away we were praying for the daughter of a family
in the church who was dealing with some issues in her
life and really needed to come back to God. One Sunday
she showed up - hair dyed pulsar pink - tatted up -
dressed slightly different that most. We were
ecstatic to see her. One lady took one
look at her. Told
her she was dressed like a prostitute. And to my
knowledge she’s never been back. When I think about
what happened - for me it’s sobering. Because even
if I don’t say it - and there have been unfortunate
times when I have - even if we don’t say it is easy to
think it. Maybe
not in here when we’re more guarded in our thoughts
and actions. But
as we circulate out there. Maybe’s it’s our pure
ignorance of Scripture and our own understanding of
God’s grace. Maybe it’s because of
peer pressure - where we live and who we live with. It feels
good to be “in” - connected - part of a group that
moves in the same direction we feel comfortable moving
in. Relationships
we’ve had over time that we value. Maybe we just don’t
like confrontation.
Let’s just make nice and get along. Don’t rock
the boat trying to go in a different direction. Maybe it’s because of
where we’ve been - our traditions and the ways we’ve
become accustomed to doing life. Or the fears
we have of where we’ve come from catching up to us
again. Maybe it’s just fear. Fear of what
others think or we think they think or they might
think. Or
fear of what it may mean for us to step out of our box
- our comfort zone.
Sometimes walls can feel like security. Maybe we just like
feeling like we’re right. We get it -
and they don’t. Or,
in some twisted way we think that our attitudes and
actions are going to help others “get it.” There are reasons
why. Whatever
the reason it’s just easy to slip into a mindset of
seeking God’s approval through what we do - achieving
God’s forgiveness and our justification before God
through our obedience - and expecting others to live
like we do. Because
“we get it.” The Scribes of the Pharisees were not
religiously ignorant.
They were well studied - reasonably theologically sound - God fearing men - who cared deeply
about their beliefs and the practice of their faith. The Pharisees’
pursuit of holiness was commendable. Their
pursuit of God was admirable. They were
doing the right stuff.
High five - fist bumping - type of stuff. But in this matter they were
blind to their own
prejudice. Their focus
was on their rules and regulations and traditions and
prejudices towards people - and not on what God wanted
to do in them and through them. They’d
missed God’s grace and gotten stuck in a burdensome
parody of life with God that they expected everyone
else to conform to. In the Gospels - Jesus is
constantly pushing His followers and the people around
Him - pushing them out of
their comfort zone - constantly challenging the
religious status quo - the accepted traditions and
prejudices of those around Him. Because we need to be
challenged. We need to
be pushed out
of our comfort zone. Otherwise it would be easy to
come here - to our church - to worship in our way - to serve when it fits
our schedule and meets our needs - to do the welcoming
thing - and then go on visiting with our
friends and our family and spending our time
doing what’s most
important to us and never really accomplishing
anything of importance for the Kingdom of God. It would be so easy
for us to read through this familiar scene - to
condemn the attitude of the religious leaders as
spiritual prejudice - and then to skim past our own
attitudes towards others who need Jesus. It’s kind of ironic. But it’s
reality. As
soon as we say that we’re beyond this we prove that
we’re not. The second take away is what we can learn
from the attitude of Jesus. The religious leaders
- self-respecting Jews - saw Levi as a traitor and a
thief. Jesus saw
something different in Matthew. Jesus saw
him as a “Gift
of God.” Remember Genesis? Chapter one? In Genesis
1:26, God says, “Let
Us make man in Our image, after Our
likeness.” Then in verse 27 this
incredible statement: “So God created
man in His own image, in the image of God He created
Him: male and female He created them.” Turn to the person next to you and share this with them, “You are the
image of God.” When God sees us He
sees His image. Jesus
- looking at sinners - sees past the tax collector -
wounded and in sin - sees the image of God. Levi becomes
Matthew. Do you see yourself
that way? There’s a
tremendous comfort for us in Jesus’ answer, “I came for sinners.” Jesus
didn’t come looking for righteous people to be friends
with. He
came for wounded people - hurting people - people who
have no place to turn - sinners desperate for a way
out of their sins. He came for
people like us. And
He offers us healing if we’ll follow Him. It doesn’t matter how deep
the hole we’re in or how far we gone from God - all He
asks is that we choose to follow Him and He will lead
us to His perfect healing. Like Levi -
Matthew - who choose to leave it all behind and follow
Jesus. Do we see others that
way? As
the image of God? Maybe this afternoon
at Paul’s - or sometime this week at J&R’s or
Coffee Bandits or wherever. Grab some
caffeine or a Perrier and just watch people. Go to the
Mall or hang out on Main Street - and just watch
people. Ask yourself, “Self, what do you see?” Beyond what people do
to their bodies or what they’re wearing or what
they’ve got piled up around them - the easy stuff to
focus on. Do
we see the image of God - waiting for someone to tell
them that God loves them?
But it should be. If our
attitude is in sync with the attitude of Jesus. Who are the
tax-collectors in our lives? The image is
tarnished - beat up - crumpled - wounded. But, still
the image of God in need of healing. As we’re passing
people - are we praying for them? When we
encounter people - are we looking for ways to share
Jesus with them?
As a congregation - as individuals - are we
doing everything possible - intentionally and
purposefully to reach others with the Gospel? WWJDW - Who Would
Jesus Dine With? The answer may push
us out of our comfort zones. But, so
what! Isn’t
the healing of lives and the eternal destiny of people
worth our discomfort? Who did Jesus come
for? Us? All of us.
______________________ Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |