|
FORGIVEN MARK 2:1-12 Series: The Good News of Jesus Christ - Part Six Pastor Stephen Muncherian February 11, 2018 |
God has once again given us the privilege
of coming before His word together. We are in Mark
2 - starting at verse 1.
The section of Mark’s gospel account where Jesus
is establishing His credentials. Who Jesus is
and why we should believe Him - why we should trust Him
with our lives. Why we should be all in - committing
ourselves - to follow Jesus. If you’re able - please stand with me - as
we come together before God’s word. This morning
we’re going to do things a tad different. You all are
group one - the narrators.
You all get to read what’s in black. You all are
group two. You
get to be Jesus. You
get to read what’s in red.
Because Jesus spoke in red. And
when He returned to Capernaum after some days, it was
reported that He was at home. And many were
gathered together, so that there was no more room, not
even at the door. And
He was preaching the word to them. And
they came, bringing to Him a paralytic carried by four
men. And
when they could not get near Him because of the crowd,
they removed the roof above Him, and when they had made
an opening, they let down the bed on which the paralytic
lay. And
when Jesus saw their faith, He said to the paralytic, “Son,
your sins are forgiven.” Now
some of the scribes were sitting there, questioning in
their hearts, “Why does this man speak like that? He is
blaspheming! Who
can forgive sins but God alone?” And
immediately Jesus, perceiving in His spirit that they
thus questioned within themselves, said to them, “Why
do you question these things in your hearts? Which is
easier, to say to the paralytic, ‘Your sins are
forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you
may know that the Son of Man has authority on earth to
forgiven sins” -
He said to the paralytic - “I
say to you, rise, pick up your bed, and go home.” And
he rose and immediately picked up his bed and went out
before them all, so that they were amazed and glorified
God, saying, “We never saw anything like this!” We’re going to divide this event into two
parts because we want to focus on two things that are
going on here. There
are secondary things and there is the main thing. God gives us
opportunities to deal with secondary things. Jesus always
deals with the main thing. First - The Secondary Things. The
issues that God gives us the opportunity to deal with. Many of us have heard this account a few
times before. Yes? So, let’s be
careful. Let’s
walk through it together and make sure we’re sure we’re
not just assuming we’re on the same page with Mark. When we left Jesus last Sunday - after the
disobedience of the “made clean” leper - who went out
and told everyone that Jesus had healed him - because of
all the people that running after Jesus because of all
the miracles - Jesus wasn’t able to enter into a town
unless He snuck into town. Here in chapter 2 - Mark begins with Jesus
some days after that, apparently, having snuck into
Capernaum - which we saw a few Sundays ago is this
fishing town on the north shore of the Sea of Galilee. The picture on the right is what Capernaum
looks like today. If
we went to Israel today we could take the tour. A real place
in real time with real people. Mark tells us that Jesus - sneaks into town
- and comes back home.
Who’s home we don’t know. Could have been the home of Simon and
Andrew. Some
have suggested that it was the home of Mary and other
member’s of Jesus’ family that may have moved to
Capernaum. Some
have suggested that it may have been a home that Jesus’
Himself owned. Some
have suggested that it was a home owned by friends of
Jesus that may have been in some real sense a kind of
“home” to him. We don’t know. What we do
know is that it was a place that Jesus considered home. That it was a
kind of Galilee area base of operations for Jesus. And
whosoever’s house it was probably was a pretty good size
house. Especially
given the numbers of people that Mark is talking about
here.
Mark tells us that when Jesus gets into to
town someone takes a selfie and posts it on Facebook. “Hanging with
Jesus in Capernaum” - and so “many were gathered there.” How many were there? Many enough. Most houses
had a door that led directly out to the street. Some houses -
lifestyles of the rich and famous - some houses had an
entrance area with a door or a gate. Many enough
that Mark goes on to tell us that there was no room in
the house and even at the door. Luke’s account gives us more backfill. There were
Pharisees and teachers of the law that had come from all
over Galilee and Judea and even from Jerusalem - which
was about 70 miles - or 3 days journey - away. And they’re
all sitting in the house.
(Luke 5:17) Jesus had attracted enough attention from
the masses that the religious leaders had showed up from
all over to check out Jesus. Which is the
first place in Mark’s account that we’re introduced to
conflict. Jesus
getting push back.
What this crowd is seeing - even though they
don’t know it yet - what their seeing is the first in a
series of events that will lead Jesus to the cross. So the great theological minds from all
over Israel had come to Capernaum - into the living room
of this house - in order to examine this illness healing
- demon casting outer - leper cleansing teacher from
Nazareth. A thumbs up - stamp of approval - from
these religious leaders and Jesus has it made. A thumbs down
means they’ve labeled Jesus a heretic.
Emphasis large crowd. Mixed purposes
for being there. And
a potentially explosive situation. Mark goes on to tell us that Jesus was
preaching the word to them. “Word”
translating the Greek “logos”. Technically
that means the whole of Jesus’ teachings. Jesus on
point. Why
He’s come. Jesus speaking with the authority of God. Jesus
correcting their theology and doctrine and understanding
of the Messiah - the Law and grace and salvation. The “good
news” of God’s kingdom being at hand. Jesus Who is the
“good news.” Repent
and believe. Jesus is bringing the word. And then it
happens. A typical Palestinian house at
that time was a small one-room place with a flat roof. Something
like this.
The roof was made of wooden beams with tiles set
between them - then thatch and earth were placed over
them. A large crowd packed into this small house - the crowd spills out into the street. Jesus is in
the middle of all this - teaching. People outside
are trying to hear what’s going on inside. People inside
are just trying to breathe. Wouldn’t you have liked to have been there
- to see this first hand?
If this was Peter’s house - imagine Peter
the burly - rough - fisherman - can you him standing
there stressing trying to figure out what to do? Imagine anyone
who’s house this is trying to process this? “Everyone who’s anyone in religious
leadership is sitting in my living room and God is here
in my living room preaching the word - speaking
Scripture even as He speaks - teaching people about
God’s kingdom - and someone’s tearing my roof apart. Do I just
stand here and act spiritual or go up on the roof and
punch somebody’s lights out.” Then whole sections of roof start coming
down. The crowd is trying to move
back away from the shower of debris. Scooting
their chairs back.
Then the whole ceiling just gives way. There’s a hole in the ceiling - four heads peek over the edge. Jesus and
everyone else are looking up at the faces in the hole. Then a man on a bed - literally a bed like for camping - a cot
or pallet - a stretcher - is lowered down. Down
into the crowd. Down
in front of Jesus. Jesus is looking at this man lying on the bed - who’s looking up at Jesus with
expectation in his eyes.
Jesus is looking up at these four friends on the
roof - peering down through the hole - looking down with
pleading eyes. Verse 5:
And
when Jesus saw their faith, He said to the paralytic,
“Son, your sins are forgiven.” Mark tells us this man was paralyzed. Unable to move
on his own. Dependent
on his friends. He
had to be carried.
A paralyzed man who was convinced that Jesus
could heal him. Four men who were determined that Jesus
should help their friend.
They were convinced that Jesus could heal him. So they
carried him and lowered him to Jesus. And Jesus - seeing their faith - Jesus
declares the sins of this man to be forgiven. Let’s
pause there and think together about secondary things. The issues
that God gives us the opportunity to deal with. A while back I read about two ladies - both
of whom were concert pianists - both of whom had had
strokes. One
was paralyzed on the right
side. One
was paralyzed on the left side. So
that neither of them could
play the piano. Somehow
they found each other and began to play as partners. One
played the right hand part. The
other played the left hand part. In ministry with Jesus there are two parts - two
responsibilities. On
one hand there are the parts of ministry that Jesus gives us the responsibility
for. On the other hand there are
the things that Jesus deals with - His
responsibility. There are a number of secondary issues here - the
physical need of the paralytic - the huge crowd - getting the paralytic to Jesus - and so on. These four men were determined to carry the
stretcher of their friend. They
were determined to find the
answers to each problem as it came up - finding the home - knowing
where and how to cut the hole in the roof - and then
risking everything to lower their friend right in front
of Jesus. Proverbs 18:24 says, “There are friends who
pretend to be friends, but there is a friend who sticks
closer than a brother.” (RSV) Moving through Scripture there’s example
after example of what that means. Aaron and Hur - and how they held up the arms of
Moses in the defeat of the Amalakites. (Exodus 17) David and Jonathan and their friendship and the
ways in which they encouraged, supported, and loved each
other - even in the face of death. (1
Samuel 18) Paul and the young pastor Timothy. (Galatians 6:2) Peter and his disciple Mark. (1 Peter 5:13) That’s our goal. Be a friend that sticks closer
than a brother. Be a stretcher bearer. Be the brother or sister in
Christ - the person of encouragement and support who
stands by the side of a friend no matter what the
difficulty. These
are the secondary issues that God gives us responsibility for. Let’s be real. All of us have times in our
lives when we’re like that paralytic - laid out on a stretcher needing to be lifted up. We don’t know
when those times will come - we can’t schedule them - tap them into our tablet. A death -
illness - unemployment - situations at work or at home - school.
They come often without preparation
and warning. Suddenly
there we are. Laid
flat out. Or
at least feeling like it. What destroys people - often with suicidal results
- is when people find themselves on stretchers and they
feel that no one cares. Or,
there’s no one there to carry their
stretcher. Times
when it’s easy to give up on faith and
God and life. If
there’s no one there to carry our stretcher - we’re on dangerous ground. On
the Message Note are these two pictures of stretchers -
a bed with four handles.
Meaning this is a take home take away for when we
head out there. Notice that the first picture has “me”
written on the stretcher and blank spaces on the
handles. Put
your name in the middle - “me” is you. In your mind - thinking about those handles. If you were to
put a name on each of those handles - the name of a
brother or sister in Jesus who would carry your
stretcher - who you could go to for help - or maybe you’ve
relied on them in the past - who would they be? Take
time - today - tomorrow - to write in the names of those
people. Sometime this week get in touch with those people. Text
or tweet them - Facemail - or some ancient form of
communication like a phone. Or this
stretcher - pun intended - talk to them face-to-face. Follow through. Tell them what you heard in
church today and how you thought of them. Tell them you believe in them
as stretcher bearers.
Let them know how much you appreciate their
encouragement and support.
And then - looking at the picture of the
second stretcher. On
one of the handles is a place for your name - “me” is
you. The
other three handles are blank. Have you ever tried to lift a loaded
stretcher by yourself?
Pretty near impossible. That’s not
God’s design for the church. A stretcher
has four handles. Meaning
we get to lift together. Praise God for what He does in and through
us as a congregation.
The Prayer Tree that Karen Gonzales coordinates. The
Benevolence ministry that Margi helps coordinate. And we could
go on and on naming stretcher bearers here at Creekside. How God uses
us in each others lives.
That’s huge to be part of all that. How God gives
us opportunities to help each other through the issues
we all struggle with. Think about the names that can go on those
other handles. People
who can go with you as you visit or can pray with you
about specific needs - or to help meet those needs. People that we
can work within supporting and caring for each other. We lift
together. Imagine how the lives of those friends were
changed by what happened that day. How would the paralytic remember his
friends? Years later the four would remember the day their
friend’s life was changed forever. They would
remember the role they played - their part in that
transformation. Imagine hearing them telling their grandchildren about it.
“I was there. I carried the
stretcher. It
was my saw we used to cut open the roof.” - the secondary issues. It’s our responsibility - our awesome privilege given by Jesus - to deal with the secondary
issues of a problem. The second part of this account is what
Jesus deals with. The Main Thing. Going on in verse 5. “When Jesus
saw their faith” - the trust that these four
friends and the paralytic had in Jesus - then
Jesus says to the paralytic, “Son, your
sins are forgiven.” Let’s make sure we’re tracking with Jesus. We’ve seen people appealing to Jesus to
meet physical needs.
Which He’s done and He will do. Jesus being true to form with everything
we’ve seen Jesus doing so far - we’d expect Jesus to say
something like, “Thou art healed of thy paralysis. Go thou
therefore unto thy dwelling place.” But in Capernaum that day the need was different. The
main thing isn’t the physical need of this man. That’s a
secondary issue. And
Jesus is dealing with the main thing. While everyone else is looking at the
physical Jesus is seeing something a whole lot more. Jesus is
seeing the faith of these 5 men. He’s seeing
the faith of the paralyzed man lying on a stretcher at
His feet. Whatever issues this man is dealing with -
physically or otherwise.
Maybe as a result of his physical condition. Whatever guilt
he carries. Whatever
doubts about himself.
Whatever depression or anger. Whatever
secondary issues this man may have been struggling with
the main thing here isn’t emotional or psychological. It’s not
physical. It’s
spiritual. Specifically
the sin of the paralytic. Which is what Jesus responds to - the main
thing. The
spiritual need of the man.
How Jesus responds to the spiritual need of
this man is outrageous.
It is so far off the scale that there is no
scale. It’s
just jaw dropping astounding. “Son, your sins are forgiven.” Which - Mark tells us - did not go over so
well with the Pharisees and teachers of the law - who
had gathered from all over Judea and Galilee - who were
seated and duly assembled to evaluate Jesus’ teaching. Thumbs up or
thumbs down. Probably
at this point Jesus has pretty much failed the exam. Because they get what Jesus is getting at. The
implications behind Jesus’ declaration. Jesus claiming
to have authority to forgive this man’s sin. Mark clues us into what’s spinning around
in their minds. “Why
does this man speak like that? He’s
blaspheming!” Meaning
what Jesus said is totally defiant - in Your face -
irreverent arrogant contempt for God. “Who
can forgive sins but God alone?” C.S. Lewis, in Mere Christianity - Lewis
gives us insight into why the religious leadership was
understandably deeply concerned: “Now unless the speaker is God, this
is really so preposterous as to be comic. We can all
understand how a man forgives offences against himself. You tread on
my toe and I forgive you, you steal my money and I
forgive you. But
what should we make of a man, himself unrobbed and
untrodden on, who announced that he forgave you for
treading on other men’s toes and stealing other men’s
money? Asinine
fatuity [foolishness] is the kindest description we should
give of his conduct. Yet this is what Jesus did. He told people
that their sins were forgiven, and never waited to
consult all the other people whom their sins had
undoubtedly injured.
He unhesitatingly behaved as if He was the party
chiefly concerned, the person chiefly offended in all
offences. This
makes sense only if He really was the God whose laws are
broken and whose love is wounded in every sin. In the mouth
of any speaker who is not God, these words would imply
what I can only regard as a silliness and conceit
unrivalled by any other character in history.” (1) Who does this carpenter from Nazareth think
He is? Only
God has authority to forgive sin. Which is 100%
true. They’re
right. Are we clear on this? In what’s spinning in their minds there’s
nothing wrong with their theology - the part about only
God being able to forgive sins. What’s messed
up is their reasoning. The way that they’re processing what Jesus
said is that since only God can forgive sins then Jesus
must be blaspheming.
Jesus must be some kind of arrogant lunatic. Go get some
stones.
But that’s not possible. Not according
to how the religious leadership understood God. Which is at the heart of the conflict that
Mark is introducing us to here. The conflict
that leads Jesus to the cross. Their
understanding of God verses Who Jesus is. They missed
the “good news.” Going forward through Mark’s account we’re
going to see this over and over again. The religious
leadership arguing with Jesus about the Mosaic Law -
questions about the Sabbath and other fine points of
religious duties and commandments and how they processed
and codified all that in ways that were crucially
important to the religious leadership and what all made
sense to them. Because their understanding of God was
distorted by seeing God through the lens of a moral code
of unattainable righteous living that was found in the
fine points of a burdensome law that meant living in
constant fear of the Holy Almighty God - a fear that was
based on God’s judgement and wrath. “The God of our fathers - the God of
Moses - God would never come to us and do what this man
does - with such humility and grace. Therefore this
man cannot be God.” And in that understanding they had so
totally missed the reality of Who God is - His character
and how God operates in His creation - towards His
people - towards us. Which is easier to say
to this man: A) Your sins are
forgiven. Or,
B) Get up and walk. Answer… A. Easy to say. How would we
ever prove his sins weren’t forgiven? Verse 10: But
that you may know that the Son of Man has authority on
earth to forgiven sins” - He said to the paralytic - “I
say to you, rise, pick up your bed, and go home.” Jesus
says the difficult thing.
His authority - or not - will be obvious to
everyone. Proof
“that
the Son of Man has authority on earth to forgiven sins.” “Son
of Man” is
a title that Jesus intentionally uses to identify
Himself. It’s
important for us to understand what Jesus means by that
title. What
Jesus intends for those there - and us - to understand
about Him - about His authority to forgive sin. Doing
a quick - Genesis to Revelation - study of what that
title means - Jesus - using that title - is claiming to
be the long waited for Messiah. God, Who has
entered into our humanity to set right what is wrong in
our relationships with each other and our relationship
with God forever. Jesus
- the Son of Man - is the fulfillment of what God is
doing to redeem us in our depravity and sin. Jesus fully
God and fully man - on the cross - Jesus taking our
place - taking upon Himself all of the wrath and
judgement of God that should have been ours - to fully
and completely deal with what separates us from God. God’s means of
“by grace” redeeming us from our sin. So
that when we welcome by faith what God has done - God
takes our unrighteousness and puts it on Jesus and takes
Jesus’ righteousness and puts it on us - and we are made
righteous by God - redeemed and forgiven and made right
with God now and forever. Son
of Man meaning that Jesus is the One and only One Who is
God and Man and able to voluntarily and vicariously and
victoriously accomplish all of that. Which
is why Jesus the Son of Man - standing in the living
room of that house in front of the many who were
gathered - Jesus - and Jesus alone - has the authority
to deal with the main thing - to forgive sin - their
sins and our sins.
Jesus
is miles ahead of the “many
gathered together.”
In
a chess match they’re still studying why Jesus opened by
moving His pawn forward and Jesus is already at check
mate.
And
Jesus sees beyond the cross to where God is going with
all this - the “good news” of salvation in Him. And
while Jesus is dealing with the main thing of the
paralytic He is also calling those gathered there - who
have this messed up distorted understanding of God - to
believe in Him - the Son of Man - God in the flesh -
gracious and humble - dealing with the main thing of our
lives. Verse 12: And
he rose and immediately picked up his bed and went out
before them all, so that they were amazed and glorified
God, saying, “We never saw anything like this!” We
can only speculate how many people were standing there
thinking, “Jesus
is so dead. He’s
blasphemed God in front of our nation’s religious
leaders. There
is no way that paralyzed guy is going to get up and walk
out of here.” And
yet he did. Immediately. Under the
authority and in immediate obedience to Jesus “Before
them all.” Mark
is strongly suggesting that even the religious leaders
took a step forward in belief. How could they
not? How
could they deny what they’d just seen. The validation
of everything they’d heard that had drawn them to
Capernaum. Genuine
- God did it - miracles are instantaneous. There may be a
process - spitting and here’s mud in your eye. But they
happen in the now not the maybe in a while. God
did it miracles are complete. He gets up and
walks - fully functioning legs. No crutches. No leaning on
the pallet. He’s
healed completely. God
did it miracles are instantaneous - complete - and
undeniable. There
is no room for a natural explanation. They’re unmistakably an act of God
operating in a reality that only God operates in. An
over-the-top display of God’s power that is intended to
establish God given credibility - authentication -
“authority” - to God’s representative - the message and
the person speaking it. If Jesus does the miracle then what Jesus
claims about Himself has God given authority. Point
being: If
Jesus’ authority to heal is demonstrated visibly then
then what is not visible is also true - Jesus having
authority greater than any authority any human has ever
or ever will possess - God’s authority to forgive sins. Processing all
that… Thinking
about what Jesus deals with - the main thing. How incredible it must have been - overwhelming -
for that paralytic man - walking out of that house -
assured that his sins were forgiven - his life
transformed forever. That’s something we need to see for
ourselves. Like
the paralytic - like those who
were there in the crowd - we need to realize what God
has done for us. God
is passionate about forgiving our sin. He’s come in
the flesh. He’s
lived with us. He’s
died on the cross.
He’s alive.
Jesus has the authority to forgive sins. We need to hear His message this morning. We’re all too
aware of our failure - the things about us that we’d be
ashamed if anyone knew.
We know about our sin and disobedience against
God. We
want to be set free from guilt. We need to
know God’s power to heal us inwardly. Jesus has the
authority to meet our deepest needs - to change us
inwardly - forever. That’s the tremendous reality of what Jesus does
when He deals with the main issues in our lives. If we
really understand that then each of us has a homework
assignment. Our
God given opportunity to deal with secondary things. On your message notes - the second
stretcher picture - there’s a place to put a name of
someone needing to be carried to Jesus. The paralytic was outside the walls -
seeking - looking for answers to his needs - needing
someone to bring him inside to Jesus. Which is an
encouragement for us to think about those who are
outside the walls - these walls. Who we are
friends with who need to be brought to Jesus.
What most people care about is seeing the love of
Jesus Christ tangibly demonstrated by His church. Right? Seeing people
that genuinely care about each other. Seeing people
who are willing to reach outside the walls of this
building and pick up the stretchers laying around our
community. There is no greater thing that we can do for
someone than to bring them to Jesus. There is no
greater experience in life - no greater joy - than being
used by God - to be there as He brings someone to
salvation in Jesus Christ. People around us are waiting for us to pick
up their stretchers. _______________ 1. C.S. Lewis, Mere Christianity (New York, NY, MacMillan, 1977, page 55) Recommended reference
for this message: Michael Slater, Stretcher Bearers (Ventura, CA, Regal Books, 1985) Series references: Sinclair B. Ferguson, Let’s
Study Mark (Edinburgh, The Banner
of Truth Trust, 2016). Charles R. Swindoll, Swindoll’s
Living Insights New Testament Commentary, Volume 2: Insights on
Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise indicated, Scripture
quotations are from The Holy Bible, English Standard
Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |