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THE SOWER, THE SEED, & THE
SOIL MARK 4:1-20 Series: The Good News of Jesus Christ - Part Twelve Pastor Stephen Muncherian April 22, 2018 |
This morning we are
beginning Mark 4 - Mark’s account of the good news of
Jesus Christ. Jesus
Christ being the good news. Verse 1 is
the setting for what we’re coming to this morning. Again
He began to teach beside the sea. And a very
large crowd gathered about Him so that He got into a
boat and sat in it on the sea, and the whole crowd was
beside the sea on the land. This a picture of
the Bay of Parables.
Which is a cove on the northern shore of the
Sea of Galilee. Which
is where tradition says that Jesus taught these very
large crowds of people by the sea. What is
being described for us here in verse 1. We can imagine how
this would have looked.
The crowd sitting on the slope of the hill
facing down to Jesus in a boat right at the shore. What is a
natural amphitheater. I ran across this
recording on the net and this really cool. Down by the
tree - about where Jesus would have been - is a man
who’s talking. And
the man sitting down up at the top has a microphone. So let’s
listen. (Bay of Parables -
audio) Isn’t that cool? That’s
what’s being described for us here in verse 1. What we’re going to
look at this morning is Jesus’ teaching. What comes
in two parts. Part
one is The Parable and part two is The Explanation of
the parable. And
of course The Processing All That part which we’ll get
to. Let me pray for us as
we come before Jesus and His teaching. Part one is The Parable. This is a
pretty familiar teaching. So, let’s
read it out loud together and make sure it’s fresh in
our minds. And
He was teaching them many things in parables, and in
His teaching He said to them: “Listen! A sower went
out to sow. And
as he sowed, some seed fell along the path, and the
birds came and devoured it. Other seed
fell on rocky ground, where it did not have much soil,
and immediately it sprang up, since it had no depth of
soil. And
when the sun rose, it was scorched, and since it had
no root, it withered away. Other seed
fell among thorns, and the thorns grew up and choked
it, and it yielded no grain. And other
seeds fell into good soil and produced grain, growing
up and increasing and yielding thirtyfold and
sixtyfold and a hundredfold.” And He said,
“He who has ears to hear, let him hear.” A parable is a story
that’s designed to illustrate a truth using familiar
images or experiences in order to open up to us what
is less familiar. One reason why this
passage is familiar to us is because the images are
pretty common to what goes around us and so they stick
in our minds. Same
would have been true of those listening to Jesus -
sitting on that hill overlooking the sea.
The way that farmers
planted back then was different than what happens
around us. If
we go out in the fields here we’d see plowed fields
with neat rows - furrows - strategically laid out and
planted using GPS tech - along with well thought out
irrigation systems. Back in Jesus’ day
farmers didn’t plant wheat or other grain crops in
rows. They’d
break up the ground and soften the soil with a wooden
plow and then they scattered the seed by hand. A farmer
would have a bag tied around their waist and sling the
seed out into the softened field. Which meant that
sometimes - on the edges of the field - that seed
would end up on unplowed ground or a foot path -
whatever was bordering the field. No matter
how hard you try there’s always the possibility of
some seed landing where it won’t grow. Even happens
today. Jesus is describing
what happens to the seed that gets sown. Four
familiar fates. Fate
#1: The
seed on the path gets devoured by the birds. Fate #2: The seed on
the rocky ground springs up and it get toasted by the
sun. Fate
#3: The
seed falls in the weeds that end up choking it. Fate #4: The seed
falls on good softened soil and produces lots and lots
of grain. Which is the point of
the sowing. Farming
being an investment.
There’s an expectation of a return on that
investment. Which is what a
farmer would expect - in the fertile fields of Galilee
watered with rain - a return on his investment of sown
seed. Thirty,
sixty, a hundred fold - being a good rate of return. Parables use the
familiar to get us thinking about the unfamiliar - the
truth which is the point of the illustration. Jesus told parables -
not just because they were memorable illustrations -
something like Christian versions of Aesop’s fables. Jesus told parables
because He wanted to get people to think about
themselves and the kingdom of God. To ask
questions like “What does He mean by that?” “What does
that have to do with the kingdom of God?” “How does
this relate to me?” Notice - in verse 3 -
that Jesus begins His parable with the command to “Listen!”
Then in verse 9 -
Jesus ends with this declaration: “He who has ears to hear, let Him hear.” Which isn’t
some corny pun on Jesus’ part. Jesus
talking about seeds and grains. In verse 3 - some
translations - in order to translate the command “Listen!” - some translations
use the older English word “Hearken”. Which sounds
strange in today’s English. But it’s a
better translation.
The meaning is more like “Hear this!” The verb translated
here as “Listen” and “hear” - down in verse 9 - are
actually the same verb:
“akouo” Let’s
say that together:
“akouo” “Akouo” has the idea
not only of listening audibly but of how we respond to
what we’re listening to.
Meaning to “akouo” is to critically analyze and
to try to understand what we’re listening to and then
to obey the teaching we’re listening to. Which is why
“hearing” is a better translation. Listening is done
with the ears. Hearing
is done with the heart. We’re hearing Jesus
when we’re not just listening to someone teach but
we’re questioning and asking and processing what’s
being taught and how that relates to us and what we’re
going to do in response.
Heart level hearing. Heart level
change. Which
is the purpose of the parable. There are lots of
people - many who attend church services and Bible
studies - decade after decade - who can quote chapter
and verse on lot’s of what’s in the Bible - they’ve
been listening to sermons since they were enrolled in
the nursey - people who are really good at listening
to things. But
they’re not hearing. We’ve been following
this large and growing crowd for 3 chapters as the
crowd has been following Jesus. There was a crowd at
the Jordan when Jesus was baptized - listening to the
voice of God the Father and seeing God the Holy Spirit
descend like a dove - at the inauguration of Jesus’
ministry God’s declaration of Who Jesus is - fully God
- fully man - the long waited for Messiah. There’s been a crowd
following Jesus ever since - watching miracles and
healings and exorcisms.
Listening in as Jesus took on the Pharisees and
the Scribes. Listening
to Jesus teach. Just
like they’re on that slope by the sea on this day. Listening. Yes. But are they
hearing? So the question for
us - as we’re reading through this familiar parable is
are we just listening to something familiar to us or
are we hearing Jesus?
Do we have our ears on? Verses 10 to 20 are
The Explanation. Jesus
explaining the parable to His inner circle of
disciples. Would you read with
me verses 10 to 13: And
when He was alone, those around Him with the twelve
asked Him about the parables. And
He said to them, “To you has been given the secret of
the kingdom of God, but for those outside everything
is in parables, so that ‘They may indeed see but not
perceive, and may indeed hear but not understand, lest
they should turn and be forgiven.’” The first part of
that explanation begins with a contrast between the
crowd - those outside - and those that are alone with
Jesus - the Twelve disciples and those gathered around
Jesus. When they get away
from the crowd those with Jesus start asking Jesus
about the parables.
Which was one reason why Jesus was telling
parables. To
get people to ask questions.
Jesus answers them: “To
you has been given the secret of the kingdom of God…” A “secret” is
something that’s hidden.
It’s a mystery to those who don’t know what it
is. There
are number of these “secrets” or “mysteries” referred
to in the Bible that are the inside information on
what God is doing and why. What Jesus
is teaching about - the parable - is the inside
information about the kingdom of God. What Jesus
wants His disciples to heart level hear and respond
to. So the disciples ask
questions and we’re going to see Jesus then give them
an explanation. Contrast
to those outside - the crowd - the Pharisees - the
Scribes - they all get parables without the
explanation. The reason Jesus
gives for who gets an explanation and who doesn’t is
the quote from Isaiah that Jesus gives them - and us -
in verse 12. “So that - reason being - They may indeed
see but not perceive, and may indeed hear but not
understand, lest they should turn and be forgiven.” Which seems harsh. Doesn’t it? How can
Jesus - Who is our kind and merciful Savior - Who is
constantly extending gracious and loving invitations -
take such great pains to prevent people from
understanding the truth about God’s kingdom? That Jesus
would actually go out of His way to keep people from
turning to God and be forgiven?
How many times -
reading through the Old Testament - have we said to
ourselves, “I’ve heard this before”? The reason
we’re saying to ourselves, “I’ve heard this before” is because we’ve
heard this before. So much of the Old
Testament is God speaking to His people - and speaking
to His people - and speaking and speaking and speaking
- and warning them over and over and over again - God
pleading with them turn back to Me. Turn back to
Me. Turn
back to Me. The reason God does
that is not because God is really really old and
getting kind of forgetful. But because
God really does want His people to turn back to Him. He loves
them. He
desires what’s best for them. And God’s people are
listening. But
they’re not hearing.
They don’t have their ears on. Isaiah was God’s
prophet to the southern kingdom of Judah during the
days when God used the Assyrians to haul the northern
kingdom of Israel into captivity. God warned
Judah that He was going to do the same thing to them
if they didn’t turn back to Him. But it seems
like the louder Isaiah cries out the less the people
would listen and the worse things became. Through Isaiah God
warned His rebellious people that both the declaration
of His word and the grace of repentance in response to
it were in the hands of the sovereign God. Meaning that
this hardening judgment that Jesus is quoting was
pronounced after centuries of God speaking and God’s
people listening but not hearing God’s word. Coming back to Jesus
and the crowd outside.
When Jesus began His public ministry - in a
synagogue in Nazareth - He was handed the book of the
prophet Isaiah to read.
Jesus read, “The Spirit of the Lord is upon Me,
because He anointed Me to preach the Gospel to the
poor. He
has sent Me to proclaim release to the captives, and
recovery of sight to the blind, to set free those who
are oppressed, to proclaim the favorable year of the
Lord.” (Luke 4:16-19 NASB) Jesus speaks to a
deaf man and he hears.
Commands a paralyzed man to get and he gets up
and walks. Jesus
commands and a dead man walks alive out of a tomb. The blind
see. A
woman bleeding for 12 years stops hemorrhaging. A leper is
cleansed. How
much more would God do in their hearts. Release to
the captives - setting free the oppressed. God is once again
pleading with His people: “Just turn to Me and I’ll heal your
hearts. I’ll
heal you at the depths of who you are. I’ll heal
your deepest wounds.
I’ll bring healing to our relationship. Don’t turn
from Me again. You’re
going to miss all that I have for you.” In the book of
Revelation - Jesus - warning the seven churches in
Revelation. Jesus
- over and over - warns the Church: “He who has an ear, let him hear what the
Spirit says to the churches.” Eyes and ears are the
gateway to the heart - the deepest part of who we are. “He who has ears to hear” is all about the
heart of a disciple - the condition of our heart
before God. Our
openness to the work of the Holy Spirit. Our
willingness to act on what we hear - to repent - to
change - to grow.
To allow God to move us - transform us -
conform us - according to His sovereign will. Those who
are spiritually alive and seeking the Kingdom will
hear what Jesus is saying. God once again
because He is loving and merciful and gracious - God
has given these people - the crowd - the religious
leadership - a wonderful opportunity. They’re
seeing the kingdom lived out in front of them in the
flesh and blood of Jesus - they’re listening to His
teaching - but they’re not perceiving it. They’re not
seeing it. They’re
not getting it because they’re not hearing. God’s pleading with
His people to get this.
The sad reality is that many choose not to
hear. And
God honors that choice. Their choice of their heart
response that God honors - God will not soften their
hearts against their will - and so judgment will come
on them as well. Thinking about the
great lengths that God has gone to to communicate to
us. God
revealing Himself to us in His creation - all of which
testifies of who He is.
The inspiration and preservation of the Bible
so we have it today - for us. Jesus who is
God’s word in the flesh - wrapped up in the easier to
understand packaging of where we live our lives -
speaking directly to us. The bottom line is that God is
continually seeking to communicate to us - to explain
His word - the depths of His heart to us - what it means to
live within His Kingdom - within His sovereignty. Jesus to His
disciples who are seeking to hear Jesus: “To you has been given the secret of the
kingdom of God” May we be like the
disciples. The next part of
Jesus’ explanation is His explanation of the parable. Then verse 13: And
He said to them, “Do you not understand this parable?” How then
will you understand all the parables? Meaning, if you don’t
get the meaning of this parable you’re not going to
understand anything else I’m teaching you. This is
bottom line foundational to understanding the good
news and everything we need to know about responding
to God and living in obedience to Him and in His
blessings and promises. So, here it is: The
sower sows the word.
And these are the ones along the path, where
the word is sown:
when they hear, Satan immediately comes and
takes away the word that is sown in them. And
these are the ones sown on rocky ground: the ones,
who, when they hear the word, immediately receive it
with joy. And
they have no root in themselves, but endure for a
while; then, when tribulation or persecution arises on
account of the word, immediately they fall away. And
others are the ones sown among thorns. They are
those who hear the word, but the cares of the world
and the deceitfulness of riches and the desires for
other things enter in and choke the word, and I proves
unfruitful. But
those that were sown on the good soil are the ones who
hear the word and accept it and bear fruit, thirtyfold
and sixtyfold and a hundredfold.” This is pretty
familiar. Yes? So let’s
briefly walk through Jesus’ explanation and make sure
we’re together with Jesus. Verse 14 - The sower
is Jesus. The
word is the good news of the kingdom that we need to
respond to. Everything
we need to do to live in obedience to God - to live in
the promises and blessings of God. So Jesus sows the
good news of God’s kingdom and we need to hear
carefully and respond appropriately. Starting in verse 15
there are Four examples of what happens
as God’s word is sown in the hearts of
mankind. How people
hear and respond. First
example - Unresponsive Hearts - verse 15: And
these are the ones along the path, where the word is
sown: when
they hear, Satan immediately comes and takes away the
word that is sown in them. This is like trying to sow seeds on
asphalt. The word of
God never penetrates.
There’s a danger in
that for us. Because
there are a trillion and one really good things going
on in life that all demand out attention. We come to church
because it’s what we do before we do the other things
we have lined up on Sunday. Been there
- done that - next item. But - have
we heard God? Second example - Impulsive
Hearts - verse 16: And
these are the ones sown on rocky ground: the ones,
who, when they hear the word, immediately receive it
with joy. And
they have no root in themselves, but endure for a
while; then, when tribulation or persecution arises on
account of the word, immediately they fall away. These are the app addicts who are
always downloading and installing the latest whatever. They
respond enthusiastically to everything - new tools - the latest games-
whatever’s trending.
Their devices are
filled with gigabytes of useless stuff from
yesterday’s tapping.
When they
hear the word of God - some new truth - teaching or
understanding - they embrace it - joyfully. That’s the answer
they're looking for! Take a plant - put it into a
shallow pot - and the roots do what? Quickly fill
up the pot. So all the
“growth” energy goes into the upper part of the plant. And the
plant does what?
This huge beautiful plant dies because it never developed the
root system it needed for life.
Without true sorrow
or shame for our sin - without repentance - all that
rooting is superficial.
It’s just growth built on rocky ground that
ultimately is going to resist any real and lasting
life changing impact and maturing coming from God’s
word. So
when they come up against the hardships and choices of
real discipleship - of following Jesus - they’re going
to fall away by looking for the next click bait quick
fix.
Third
example - Burdened Hearts - verse 18: And
others are the ones sown among thorns. They are
those who hear the word, but the cares of the world
and the deceitfulness of riches and the desires for
other things enter in and choke the word, and I proves
unfruitful. Jesus talks about
three types of burdens - thorns that can snag our
hearts. First, “the cares of the
world.” They ask,
When? Where? How? They’re
worried about every situation they face. They can’t
rest or leave things in God’s hands. They’re
constantly trying to work things out for themselves. Second, they’re burdened with
“the
deceitfulness of riches” - the
pursuit of wealth - their own pleasure. Third, they’re burdened with
“the
desires for other things” - whatever
those things are.
They don’t know.
But they do know that this isn’t it. They drift
from one unsatisfying experience to another - never satisfied with what God has
blessed them with. These are people are
moving sideways through life. They’ve
always got a plan for where they’re going. But they
never get there. Jesus is saying that
all those burdens are like weeds. The word of
God doesn’t have a chance. It gets choked by all these other
“burdens” that are a greater priority. That keep
them back from what it really means to follow God
through life. Fourth example - Receptive
Hearts - what happens to God’s word as its
sown in the hearts of mankind - verse 20: But
those that were sown on the good soil are the ones who
hear the word and accept it and bear fruit, thirtyfold
and sixtyfold and a hundredfold.” Weeding and plowing
are done with an expectation of harvest. The seed is
received with an expectation of growth. Then the
seed takes root and produces fruit in great abundance. “accept” translates a
Greek word that has the idea of welcoming something
like it’s our own.
Being “totally in” embracing something. Receptive heart
people - who are responding to God’s word - they
receive the word - even if they don’t totally
understand it. They
accept it as God’s word for them. They welcome
it into their hearts with the expectation of God
produced - there’s gonna be a harvest - fruit.
That’s moving beyond
listening with our ears to hearing with our heart. Processing all that.. Looking at these four
examples of four different types of hearts, it’s helpful for us to see that that what
Jesus is describing is not necessarily four different types of
people. But, four possible conditions of our own hearts. The obvious goal is to have a
heart receptive to the word of God. But, there
are hinderances to that that we
struggle with. So how do we go
there? How
do we clear out the rocks and weed out the weeds and
plow the field of our heart and accept God’s word in
our hearts. How
do we get the wax out of our ears so we’re hearing God
and not just listening. One word: Fertilizer Fertilizer -
fertilizing our hearts - is like removing wax from our
ears. It
opens the channel to our hearts so we can start
hearing God. The concrete we call
soil here in Merced needs fertilizer to prepare it for
planting. So
do our hearts. To
fertilize takes planning - when to fertilize - what
type of fertilizer - how to apply it. The same is
true of our hearts. Three take away
suggestions out of many that we could share. These are
just coming out of some of what God has been teaching
me. Our hearts need the fertilizer of time. A while back someone
shared with me that they got up every morning at 5:00
a.m. - before anything else was going on - so that
they were able to get time alone with God. At the time - being
at that time a night person and not a morning person -
at the time I thought they were nuts. No way that
was going to be me. God being God… These days,
most mornings I’m up about 5:30 a.m. in order to go
through my morning routine which includes time reading
the Bible and praying.
Just has to be that way because it’s the only
way to consistently have time to get before God’s word
and spend time with God in prayer. That takes planning. Going to bed
at reasonable time the night before. Setting the
alarm. Actually
getting up. Which is what God has
led me into. What
works for you is what works for you. But our
hearts need time with God. That’s
fertilizer. The question is: These days
what does time with God look like for you? Another fertilizer is study. There are about 10
people in the congregation that have taken up the
challenge to read through the Bible this year -
Genesis to Revelation.
Today that puts them at about Isaiah 25 to 27. That takes
planning. Discipline. That God
blesses and uses to open up our hearts towards Him. Reading through the
Bible God helps us to see more clearly the big picture
of what God is doing.
The smaller details begin to fit into the
bigger picture like puzzle pieces and the bigger
picture gets clearer. And that raises
questions. Moves
us to find resources.
To study with other believers. To seek out
explanations and a deeper understanding of God’s truth
and how desires to apply His truth to our lives. So many Christians
are constantly moving from church to church and Bible
study to Bible study and they’re following someone’s
devotional thoughts about the Bible or some inspiring
posting. Which
may all have its place.
God may use that. But ultimately
they’re only skimming the surface of our faith. Not plowing
deeper. They’re
missing so much of what God has for us. There is no
substitute for sitting down with Bible - opening it up
- reading through it - and studying it for ourselves
and consistently exploring with fellow believers what
we’re seeing there. God uses the
systematic reading and our prayerful pondering over
the truths of the Bible to open our hearts up to Him. Question: These days
what does the study of God’s word look like for you? Another fertilizer is silence. Just being
silent - in stillness before God. The people who study
these things tells us that it takes approximately 3
hours to wind down enough to actually be in a place
mentally - spiritually - with everything else put
aside and have our hearts open - to stop talking at
God and actually be open to what He has to say to us. In the US - the
average person spends 5 hour a day on social media. 9 hours if
you’re a teenager.
That works out to 5 years and 4 months of the
average life span spent on social media. In the US - the
average person spends 5 hours per day watching TV. Less if
you’re younger. More
if you’re older like some of us. That works
out to about 7½ years of the average
life. The point here is not
to trash social media or TV. But to
suggest that just maybe some of that might be
distracting us from quality time with God. We need to learn the
discipline of being silent before God - learning to
hear His voice and how He speaks to us and what it
means to rest in Him and in His presence - because
there are a whole lot of other voices out there that
are screaming at us.
And, some of those voices are inside us coming
from our wounds and issues and addictions and guilt
and other stuff we carry around with us. All that noise can
distract us from being in silence before God. As God gives me
opportunity I try to squeeze in a DAWG day - a Day
Alone With God. Doesn’t
happen often enough.
Sometimes it works out as a DAWG morning. But God has
been teaching me that I need to get alone with God to
read and pray and just open up my heart to God and
just be still and silent before Him. Question: These days
what does it look like for you to be silent and still
before God? Maybe you’re thinking
even a DAWG minute would be a stretch. What that
looks like in your life is between you and God. But ask Him
for it and start planning on it. Jesus is trying to
communicate to a crowd - and Pharisees and
Scribes - that are so focused on
everything else that they’re completely missing the
message. They’re
listening to Jesus.
But they’re not hearing Him. God wants to share with us
from the depths of His heart - to connect with us
on a heart to heart level. Question: Are you
hearing God?
_______________ Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |