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TWELVE YEARS MARK 5:21-43 Series: The Good News of Jesus Christ - Part Sixteen Pastor Stephen Muncherian May 27, 2018 |
This
morning we are at Mark 5 - going on at verse 21. We have a
short quiz to help us all get in sync to where we’re
at here in Mark’s good news account of Jesus. Last
Sunday we left Jesus and His disciples leaving the
Decapolis. So,
question #1: The Decapolis is…
A. A form of Greek
execution [which was a suggestion from some one here
at Creekside who shall remain nameless] B. Ten Cities east of
the Sea of Galilee C. A Greek cemetery [a
place of tombs] D. All of the above Answer B. Decapolis is
Greek. “Deca”
- Greek number ten.
“Polis” meaning “city.” “Deca polis” because
there were essentially 10 cities in the region east of
the Sea of Galilee that were Greek. Which you
can see there on the map. Over
the past few Sundays we’ve been following Jesus taking
His disciples on a field trip - through a fear
inducing storm at sea and to the Decapolis to exorcise
a demon possessed man with a lot of pigs getting dead. So, question
#2: The purpose of the field trip was:
A. To demonstrate what
Jesus has been teaching. B. To give Jesus a break
from teaching C. To provide
entertainment for disciples D. A time of spiritual
retreat for Jesus and the disciples Answer A: Jesus has
been teaching about the Kingdom of God - which is the
rule of the eternal sovereign God over all of His
creation. Specifically
the kingdom of God is a spiritual rule over the hearts
and lives of those who willingly submit to God’s
authority. Meaning
those who acknowledge the lordship of Christ and
gladly surrender to God’s rule in their hearts. Jesus
has been teaching about what that looks like in real
time. Which
is the purpose of the field trip - to demonstrate Who
Jesus is and what it means in real time to have faith
in Him. To
live in the power and potential of God’s kingdom as a
follower of Jesus. Mark 5 - starting at
verse 21. The Heart of a Father
Would
you read verses 21 to 24 with me: And
when Jesus had crossed again in the boat to the other
side, a great crowd gathered about Him, and He was
beside the sea. Then
one of the rulers of the synagogue, Jairus by name,
and seeing Him, he fell at His feet and implored Him
earnestly, saying, “My little daughter is at the point
of death. Come
and lay your hands on her, so that she may be made
well and live.” And
He went with him. Jesus and
His disciples return from their field trip across the Sea of
Galilee. As
they came to Capernaum on the western shore there was a
large crowd that had gathered there at the shore to meet
Jesus. These
were people who had come from all over there was any
place to come from.
A huge crowd of perhaps thousands - that as
Jesus gets off the boat “gathered about Him.” Meaning they
just surrounded Him. As
Jesus steps into this large crowd of thousands He’s
met by Jarius who was an official in the
local synagogue - a man of
prominence - who was no stranger to Jesus. Most
probably he’d had first hand experience with Jesus
because Jesus had attended services at the synagogue
and Jesus had taught there. Capernaum
being a small town of about 1,500 people - he’d
probably seen Jesus healing people and exorcising
demons. Probably
he’d heard from others about whatever else Jesus had
been doing. Jarius
comes and falls at the feet of Jesus and “implored Him earnestly” - which means that
with urgency and with great passion coming from his
heart - Jarius begs Jesus to come and lay hands on his
daughter “so that she may be made well and live.”
What
we’re seeing unfold here has the potential to be every
parent’s worst nightmare. The death of
a child. There
is a heart wrenching tenderness here: “My little daughter.” We
find out later that the daughter is 12 years old. Most 12 year
old’s don’t like being called “little.” But this is
the father speaking.
This is his little girl. Emphasis not
size but how the father views his daughter - her
tender years - her loveliness in his eyes - the
memories of watching her grow. Luke records
that this little girl is his only little girl. “At the point of death” - literally means “at the last end.” Meaning the final
stage of dying. Jarius
and his wife have done everything anyone knew how to
do. And
yet they’re watching their only little girl die before
their eyes. They’re
helpless. Hopeless. Except for
Jesus. It’s not hard
to imagine Jarius and the other synagogue leaders having discussions
about Jesus - His character and
reputation and His teaching. On one hand
are the theological issues and possible blasphemy and all the politics
connected with all that.
And yet on
the other hand the sick and dying were being healed. Demons are
being cast out. There’s a
point where all that discussion was purely intellectual
- a good religious or political debate. But now, Jarius’ only daughter -
just 12 years old - is dying. And in a
really brave and gutsy move - a move of desperation -
setting his rank and position aside - Jarius moves through the crowd welcoming Jesus. He falls at
Jesus’ feet and implores Him
earnestly to make the short journey to his home - to
touch his daughter - “so that she may be made well and live.” The
gospel accounts don’t record the nature of Jarius’
relationship with Jesus.
But what we see here is a heart motivated
exercise of faith in Jesus. Jarius
recognizes that without Jesus his daughter has no hope
of survival. She
will die. By
the kindness and healing power of Jesus she will live. We often delude ourselves into
thinking that we have control over our lives - maybe even control over our children. And for a
brief time maybe we do have some control over them. As
parents it seems like we’re
always working so that our children will have a better
start and position in life than we had. We make all
kinds of plans for them - about schooling and the
experiences they’ll have growing up. We set aside
money for college and the future. But what
control do we really have? Families are dysfunctional. Parents and
kids can’t seem to communicate with each other. Parents
can’t seem to communicate with parents. And yet we go on trying to keep the lid on
all the emotions and problems - putting on a well
controlled outward appearance - but dying inside. Maybe
it’s because we realize how out of our control life is
that we put stuff into our lives that we think we
control - how we entertain ourselves - what we eat -
what we fill our houses with - the addictions we allow
ourselves. Trying to have something in our
lives we control. But
what control do we really have? We need to
be impressed with the desperation of Jarius. He comes to
Jesus - setting aside his position - his influence - his well ordered -
controlled life - and in humility
- with nothing left he comes to Jesus. Every part
of His life that he controlled is given up. His daughter
is dying. And
he realizes - that with what’s really important in
life - he has no control. He
desperately puts his life and the life of His daughter
into Jesus’ hands. We need to see that our
desperation - our lack of control - already exists. What real
control do we have over our lives and the lives of our
children? We
need to trust God and let go of trying to control them
and us. Verse 25 us to The Heart of a Woman Would
you read with me starting at verse 25: And a great crowd
followed Him and thronged about Him. And there
was a woman who had had a discharge of blood for
twelve years, and who had suffered much under many
physicians, and had spent all that she had, and was no
better but rather grew worse. She had
heard the reports about Jesus and came up behind Him
in the crowd and touched His garment. For she
said, “If I touch even His garments, I will be made
well.” And
immediately the flow of blood dried up, and she felt
in her body that she was healed. And Jesus, perceiving
in Himself that power had gone out from Him,
immediately turned about in the crowd and said, “Who
touched My garments?” And
the disciples said to Him, “You see the crowd pressing
around You, and yet You say, ‘Who touched Me?’” And He looked around
to see who had done it.
But the woman, knowing what had happened to
her, came in fear and trembling and fell down before
Him and told Him the whole truth. And He said to her,
“Daughter, your faith has made you well; go in peace,
and be healed of your disease.” Notice three important things about this
woman’s condition. First, this woman had been
hemorrhaging for 12 years. Literally,
she had been experiencing her menstrual flow without
interruption for 12 straight years. It’s
not hard to imagine that she was anemic and physically
weak - debilitated by her physical sickness. Second,
she was an outcast. In
Leviticus 15 there are specific laws given which speak
about how to treat a woman who has a discharge of
blood beyond her normal period of menstruation. This woman
was considered ceremonially unclean - impure. As long as
she was in this condition - and for 7 days afterward -
she was to be considered unclean. That
meant that anyone or anything that came in contact
with her was also considered unclean - including anyone
in that crowd - including Jesus. She
had to avoid her people.
People - even her family - had to avoid her. She couldn’t
approach the Temple - because she would defile it. So, she was
prevented from being a part of the normal worship of
her people. (Leviticus 15:25-30) For
twelve years this woman had lived painfully separated
- ostracized - held at a distance by her family - her
community - her religion - treated like a unclean -
sinful - outcast. Third, this
woman, “had suffered much under many
physicians.” In the
Talmud - the Jewish commentary on the Old Testament -
there are at least 11 different cures offered for this
woman’s condition - lotions - potions - and
concoctions based in superstition and the inferior
medical knowledge of the day. This woman
had spent all of her money on these “cures” and - its
not surprising - she was actually worse off because of
them. Thinking
about where this poor woman was at. What condition would we find ourselves -
physically - spiritually - emotionally - if we had to
continue on this way - disappointment after
crushing disappointment - being drained of resources -
without hope of healing - for 12 long
years? In this crowd following Jesus is this
impoverished woman - diseased - distanced - in agony - in anguish
- heart level desperate.
That has come to understand probably because of
what she’s seen Jesus do or heard about Him - this
woman - at the heart level - has come to understand
that her only hope is Jesus. In
desperation this woman pushes her way through a crowd
of people - that by her very touch are now unclean -
she reaches out and defiles Jesus with her touch - and
yet, she is physically healed. Verse
29: And
Jesus, perceiving in Himself that power had gone out
from Him, immediately turned about in the crowd and
said, “Who touched My garments?” Jesus
- at the moment He’s touched
by this woman - Jesus was
on His way to the home of Jarius - a life and death
mission to heal Jarius’ daughter. The
disciples are focused on the crowds - the important
official - the expected healing of the daughter. The crowd -
Jesus’ paparazzi fan
club - is partying as they move to Jarius’ house. Jesus’ enemies are
looking for opportunities to take Jesus down. Each one is distracted by their own
reasons for being there.
Everyone is distracted except Jesus What
it means that the “power had gone out from Him” we
don’t know. That’s
a Jesus thing. But
we know that when Jesus sensed what had happened, Jesus immediately stops - in the midst of
this great crowd - and looks around for the woman who
had touched Him.
This woman who was
going to slip back into the crowd - anonymous. No one would
ever have known what she had done. But now the
whole procession has stopped and Jesus is looking for
her. Imagine
her fear.
When
Jesus stops and searches for this woman He’s not
looking for her out of anger - to expose this unclean
woman to the ridicule of the crowd. When Jesus
asks, “Who touched Me?” He’s
giving her an invitation. She’s
already been healed physically. Jesus could
have left it at that.
But there’s a need here that goes deeper than
any physical healing.
Jesus
gives an invitation to come and be healed inwardly -
spiritually - of her deepest inward need - to know His
love and the complete healing that He offers to each
one of us. Verse
33: But
the woman, knowing what had happened to her, came in
fear and trembling and fell down before Him and told
Him the whole truth. You
can almost see her there in the crowd - eyes fixed on
Jesus. Only
she and Jesus know what has happened. As their
eyes meet each other she senses His love and concern
for her. As
the crowd steps back - perhaps forming a space around
Jesus - she steps forward into that space and falls at
His feet. Before
the scrutiny of that entire crowd - she pours out her
story - it all comes out at the feet of Jesus - 12
years of emptiness - hopeless suffering - wounded
ness. Verse
34: And He -
Jesus - said to her,
“Daughter - what tenderness - not anger or
rejection - but tenderheartedness - the only time in Scripture Jesus
addresses someone that way - daughter, your faith
has made you well; go in peace and be healed of your disease.” Unfortunately
the completeness of this woman’s healing - the scope
of what Jesus says to her - gets lost in our English
translation. It’s
important for us to realize just how completely Jesus
has healed her. In the
original Greek, the word translated here as “well” goes
way beyond the scope of physical healing to encompass
eternal spiritual salvation - salvation from her sins
- healing of her relationship with God. The word “peace” is
the same word Jesus used to describe the peace that
can only come from God - a deep - lasting - inner
peace. Not
the kind of temporary peace that we see in the world
around us. (John 14:27) The
word “healed” speaks
of restoration - wholeness. It’s a word
used to describe Jesus’ resurrected body. (Acts 4:10)
“Disease” - some versions translate it as “afflictions” - what afflicted her
- “disease” is the same word which describes when
Jesus was scourged - having His back ripped open by a
whip. (John 19:1) What
this woman has been healed from is that severe. The healing
is that complete.
Let’s
be clear on how what we’re seeing here connects with
us. The
religious and cultural and medical understandings of
the day had miserably failed this poor woman. Whatever
answers she had longed for - for 12 years she’d been
left longing. Until
the day she met Jesus. There
are many places that we’re often tempted to turn for
healing. Some
of them are helpful. But,
the healing we need is not found in spiritual leaders
or religious activities and traditions. Its not
found in being part of a church congregation. It’s
not found in philosophy.
Not in patriotism. Psychology
is limited in how it can help us. Doctors can
promote healing in our bodies, but they can’t
heal our soul. The
healing we need is not found in the latest fads of
meditation and exercise and diet or pop-Christianity. What
we need is Jesus.
He’s the only one who can give us wholeness and
peace and healing - what we long for - heart level - deep
within. And
- let’s be clear - what He offers to us - His complete
renewal and healing - He gives to us when we’re open to Him
working in our lives on His terms and not ours. Like
the woman who wanted to slip into the crowd - touch
Jesus - and slip out again with her healing - we’re
tempted to slip into God’s presence and slip out
again. It’s possible to come Sunday after Sunday to
church - to be a part of this congregation - this
crowd - and to experience God’s presence - even to
live within His blessing by living according to
Christian precepts and God’s commands. But we can
completely miss what Jesus wants to do in our lives
because we’re content to just touch His clothing -
coming on our own terms to touch the surface of what
He can do in our lives. The
saving act of faith here is not that this woman
reached out and touched Jesus’ clothing. The saving act of
faith that Jesus responds to is her response to Jesus’ invitation - when
nothing else mattered to her but Jesus - not the
scrutiny of the crowd and their opinion - not the
culture and traditions of her people - not even her
own fears. It
was the condition of her heart that brought her to her
knees before Jesus - complete broken openness before
Him. That
faith is saving faith.
That faith open us up to Jesus’ healing in our
lives. There’s
a difference between being a part of a crowd - knowing we’re
broken and needing Jesus - a difference between that and being broken and on our knees before
the Lord and Savior. If we
desire His complete healing in our lives - when Jesus
asks, “Who touched Me?” -
when He invites us to come on His terms
- the big issue for each of us - the decision we need
to make is are willing to let go of our
self-protectiveness - our control of our relationship
with God - and trust Him with everything we are. Verse 35 brings us
to back to Jarius and The Heart of Our Savior. Would
you read with me beginning at verse 35: While He was
speaking, there came from the ruler’s house some who
said, “Your daughter is dead. Why trouble
the Teacher any further?” But overhearing what
they said, Jesus said to the ruler of the synagogue,
“Do not fear, only believe.” And He allowed no one
to follow Him except Peter and James and John the
brother of James.
They came to the house of the ruler of the
synagogue, and Jesus saw a commotion, people weeping
and wailing loudly. And
when He had entered, He said to them, “Why are you
making a commotion and weeping? The child is
not dead but sleeping.” And they laughed at
Him. But
He put them all outside and took the child’s father
and mother and those who were with Him and went in
where the child was.
Taking her by the hand He said to her, “Talitha
cumi,” which means, “Little girl, I say to you,
arise.” And immediately the
girl got up and began walking around (for she was
twelve years of age), and they were immediately
overcome with amazement.
And He strictly charged them that no one should
know this, and told them to give her something to eat.
It’s not a stretch
to imagine that while Jesus is talking with this woman
- that Jarius might be getting a bit impatient. “We’re on our way to save my one precious
little daughter and this unclean woman shows up and
touches Jesus and He has to stop and deal with her
situation. And
the He’s carrying on this conversation with this
diseased unclean woman.
She’s been bleeding for 12 years. One more
hour isn’t going to make a whole lot of difference for
her. But
it’s life and death for my little girl. Why can’t
Jesus just ignore her and go home with me now. Jesus, let’s
get moving.” Can
we relate? We
can almost see Jarius watching this conversation -
shifting from one foot to the other - constantly
checking his sundial.
Which of us wouldn’t. Right? Notice
that there’s nothing recorded here to indicate that
Jarius is impatient.
Actually - the opposite. While
they’re there - killing time - messengers come from
Jarius’ house and tell Jarius that his little girl
has died. “Don’t waste Jesus’ time any more. The
situation is beyond hopeless. She’s dead. Maybe you
should come home with us.” This
is a real test of faith.
What did Jarius really think of Jesus?
But, Jesus - Who has authority over death and what
we would consider hopeless - Jesus tells
Jarius, “Don’t
be afraid, only believe.” “Trust
Me. I’ve
got this.”
And
Jarius sides with Jesus.
He continues on with Jesus. The heart of
the father trusting the heart of the Savior. That’s not
impatience. That’s
faith. “However Jesus has this worked out, I’m
in.” We could stop off for
lox and bagels and it’s all good as long as Jesus says
it’s good. That’s
faith. Jesus
takes His inner circle of disciples - Peter, James,
and John - and goes directly Jarius’ house. When Jesus
arrives the professional mourners are going full
blast. In those days - like some
cultures today - they hired mourners to mourn over the death
of someone. The
more mourners the better. They would
wail and cry and shriek - rip their clothing apart -
tear out their hair - beat themselves. And
musicians are there playing mournful music. It is a powerful and chaotic scene of desperation and hopelessness. Jesus steps into all that and in a very
calm manner tells them to stop carrying on. He says, “She
isn’t dead. She’s
sleeping.” Which
is Jesus’ way of declaring that physical death is not
final. The
Bible tells us that everyone will awaken from the
sleep of physical death to face judgment in the
presence of God - to face either eternal death - what
is called the second death - eternal torment and
separation from God - or to enter into eternal life
with God forever.
Jesus with authority over death is speaking
truth about what is death. In verse 53
we read that they all laughed at Jesus. They
ridiculed Jesus. Because,
they knew better. Like the
messengers - the mourners knew what death looked like. The child was beyond hope... dead. Which
tells us that they weren’t hearing Jesus as Jesus
intended for them to hear Jesus. Belief
and unbelief can look at the same circumstances and
draw totally opposite conclusions. Their
response reveals their heart attitude towards God -
their lack of openness to God’s kingdom - to what
Jesus offers them in Himself. Jesus
- not trying to defend His statement - not trying to
convince the crowd - Jesus sends everyone out of the
house except His inner circle of disciples and Jarius
and Mrs. Jarius.
And they go into where the child is. Jesus
tenderly takes the hand of this little girl and in her
native Aramaic - uses words that her parents may have
used every morning to wake her up - grab the
tenderness in that - Jesus speaks to the daughter: “Little girl, I say to you, arise.” And she
does. Jesus literally calls this
child from the sleep of
death back to life. And the parents are overcome with
amazement. The
word in Greek has the idea of being driven out of
their senses. There
was no way to rationally process what they’re seeing. What they’re
feeling. Their
little girl - once dead - now walking around seemingly
as if nothing had happened - hungry. Then
- verse 43 - Jesus strictly charged them - which in
Greek means that Jesus strictly charged them. “Don’t tell anyone about what just
happened.” Which
is kind of the way Jesus does things. Right? Jesus
does some amazingly spectacular only God could do this
kind of thing - like raising the child from death -
which He could have done in plain view of all those
messengers and mourners - but instead of using this
astonishing miracle as a springboard for some world
encompassing evangelism program potentially sweeping
millions into the kingdom of God - like we would -
Jesus once again shuts the whole thing down. “Don’t tell anyone. Keep this to
yourselves.” Why? Jesus
did miracles in public - miracles that attracted large
crowds. Jesus did miracles in public to validate
His message and Who He is. And crowds
of people would draw their own conclusions about all
that - and about what happened to the little girl. They’d draw
their own conclusions based on their belief or
unbelief. Jesus
wisely knows what the response of the crowd will be.
Jesus
is tenderly ministering to the parents and teaching
His disciples - what it means that He is the kingdom
of God at hand. What
it means in real time to live by faith in Him. In
that is a reality we must not miss for ourselves. Just
as earlier when the woman had touched Him Jesus had
Himself become ritually unclean. In that room
Jesus takes the hand of the little girl and Jesus
Himself becomes ritually unclean. The
significant connection of touch. Jesus shares
in this little girl’s death in order to deliver her
from death. Looking
ahead - Jesus again will share in death - our death. Jesus will
become unclean for our sake. Jesus will
experience physical death and bear God’s judgement for
our sake. What
we’re seeing here is preview of what Jesus will do on
the cross for us. And
what we’re seeing is a preview of what Jesus will do
at the end of time when He tenderly takes our hand and
says, “I say to you, arise.” That’s
the heart of our Savior - that the crowds in their
unbelief won’t understand that no matter how many
miracles they see.
That’s the heart of our Savior that one day the
crowds will see and then they will mourn… for
themselves. Processing all that…
Or
maybe we can relate to the heart of this woman who
suffered for 12 long agonizing years - who is
desperate for what Jesus can do for her but in fear
she’s trying to control the when and how of God’s
working in her life.
C.S. Lewis, in his
book, “The Problem of Pain” - Lewis said that “[pain] plants the flag of truth within the
fortress of the rebel soul” (1) Lewis called
pain God’s megaphone.
Meaning that we all can be really self-focused
stubborn people and God uses pain to get our heart
level attention - to get us focused on trusting Him. Somehow
- when life is going good - we can get caught up in
our delusion that we’ve got it under control - and we
can let slide on our surrendering and submitting to
God. Just
saying. Pain
- on the heart level - pain shatters our illusions of
self-sufficiency and brings us to the realization of
our weakness and desperation for God. In
that sense, desperation is a gift from God. Desperation
which may feel like a cruel joke. But God is
not cruel. Our
circumstances never escape His notice. He loves us
even though difficulty remains. His heart
towards us never changes. As Paul writes, “We know that God causes all things to
work together for good to those who love God, to those
who are called according to His purposes.” (Romans 8:28 NASB) The
pain we go through makes what Paul write more than
theory for how we do life. So here’s the take
away. At
some point - hopefully sooner rather than later - we
need to trust the heart of our Savior. These
days what troubles your heart? What brings
your heart to desperation? To anguish? To misery? To agony? What keeps
you up at night?
Or what crowds your thoughts during the day? We
all have a desperate need to trust the heart of our
Savior. To
view our circumstances from the perspective of faith. To trust Him
regardless of what His path through the pain may be.
_______________ 1. C.S. Lewis, The Problem of Pain (New York: Macmillan,
1978), page 95. Series
references: Sinclair
B. Ferguson, Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles
R. Swindoll, Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless
otherwise indicated, Scripture quotations are from The
Holy Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |