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THE PRACTICUM MARK 6:1-13 Series: The Good News of Jesus Christ - Part Seventeen Pastor Stephen Muncherian June 3, 2018 |
This morning we are
starting Mark chapter 6 and we’re coming to The
Practicum. A
practicum is a practical real time application - a
doing in real time - of what it is that we’ve been
studying. Taking
it out of the classroom and into the real world. Kinda like
graduation. Welcome
to the real world. In past Sundays we’ve
seen Jesus teaching His disciples - and others - about
the kingdom of God being “at hand.” Jesus
teaching about Who Jesus is in the flesh and blood of
our humanity and how we need to respond to all that. To help His disciples
understand what it is that He’s been teaching them
we’ve seen Jesus take His disciples on a field trip -
across the Sea of Galilee and back. We’ve seen
Jesus raise a little girl from death and heal a women
who’d been hemorrhaging for 12 years. All the
while Jesus is teaching His disciples about Who He is
and their need to trust Him and follow Him wherever
and whenever and whatever He leads them into. Jesus teaching His
disciples. This morning we’re
coming to The Practicum.
Jesus sending His disciples off into a real
time “they get to try it for themselves” opportunity to do
what the disciples have hopefully been learning. If you’re able,
would you stand and read with me as we come together
before God’s word. He
went away from there and came to His hometown, and His
disciples followed Him.
And on the Sabbath He began to teach in the
synagogue, and many who heard Him were astonished,
saying, “Where did this man get these things? What is the
wisdom given to Him?
How are such mighty works done by His hands? Is not this
the carpenter, the Son of Mary and brother of James
and Joses [Joseph] and
Judas and Simon?
And are not His sisters here with us?” And they
took offense at Him. And
Jesus said to them, “A prophet is not without honor,
except in his hometown and among his relatives and in
his own household.” And
He could do no mighty work there, except that He laid
His hands on a few sick people and healed them. And He
marveled because of their unbelief. And He went
about among the villages teaching. And
He called the twelve and began to send them out two by
two, and gave them authority over the unclean spirits. He charged
them to take nothing for their journey except a
staff—no bread, no bag, no money in their belts—but to
wear sandals and not put on two tunics. And
He said to them, “Whenever you enter a house and they
will not listen to you, when you leave, shake off the
dust that is on your feet as a testimony against
them.” So
they went out and proclaimed that people should
repent. And
they cast out many demons and anointed with oil many
who were sick and healed them. Part one of what
we’re looking at this morning is Jesus coming home
which will lead us into part two and Jesus sending the
disciples on the practicum. Verses 1 to 6 record
Jesus coming home to Nazareth. Jesus was born in…
Bethlehem. The
incarnation. About
2 years after Jesus was born an angel warns Joseph
that they're in danger from King Herod and that they
should go to… Egypt.
Then after Herod dies Joseph is told to take
his family back to... Israel. Which he
does. But
again being warned - Joseph takes his family back to
the region of Galilee and they settle in the town of…
Nazareth. Which
is where Jesus grew up.
So - Mark tells us - Nazareth is Jesus’ home
town. Some back fill on
Nazareth. Nazareth is located
about 20 plus miles southwest of Capernaum. It sits on a
bowl in the mountains overlooking the Jezreel Valley
at about 1,000 plus feet up in elevation. This is a picture of
Nazareth looking south towards the Jezreel Valley -
which was taken by one of the disciples while they
were there with Jesus.
[just checking]
In Jesus’ day it was
a town of about 200 plus people - maybe up to 400. Today it’s a
city of about 60,000 people. But in
Jesus’ day everybody knew everybody. Which meant
probably everybody knew more about everybody than most
of us would feel comfortable with. Small town
mentality. Let’s be clear. Jesus isn’t
in Nazareth because He’s hoping to reconnect with old
friends and family.
Jesus is in Nazareth because He’s engaged in
kingdom work. Jesus
has brought His disciples with Him to Nazareth because
Jesus is engaged in training His disciples to do the
work of God’s kingdom and the practicum is coming. Probably this wasn’t
Jesus first trip home.
And, it probably wasn’t the first time He’d
taught in their synagogue. The other
gospel writers record different events that took place
in Nazareth. Mark - in these
verses - Mark doesn’t record for us any of that or
what Jesus taught or from what passage of Scripture He
taught from. That’s
not important to what Mark wants us to see here. For Mark - Jesus
coming home is about the response of the town to Jesus
and Jesus’ response to the town responding to Him.
Imagine the place or
places you grew up and the people you grew up with. People who
could say something like “I knew you back when…” I don’t know about
you but there’s a part of me that kind of cringes when
I hear those words.
Sometimes those words lead to a story about
something I’m not especially proud about. Or something
pretty high up on the scale of personal embarrassment. People from back then
remember when we were more foolish than we are now. [hopefully] They
remember our flaws and short-comings. They
remember our childhood years and our teenage years -
all those humbling learning experiences. We’re
tracking? People who knew us
back then are probably not all that impressed with who
we are today so much at they’re shocked that we’re
still alive. These people knew
Jesus. Jesus didn’t have an
embarrassing past.
Jesus never did anything wrong. Never. But He did
grow up - in Nazareth.
The reality is that sometimes people can’t see
past who we were back then to see who we are now Even if who
we were back then wasn’t all that bad. Jesus never
doing anything wrong perfect. Its very probable
that the people of Nazareth had heard about what Jesus
had been doing - His ministry. They’d
probably heard about the healings and the castings out
of demons - His command over nature. Heard about
Jesus as being a dynamic speaker. Maybe some
of them and even seen that first hand. They were probably
proud of Jesus - local boy makes good. They’d even
invited Him to speak in their synagogue. But bottom line - as
Jesus comes into Nazareth - as Jesus’ is teaching in
their synagogue they’re not getting past their “We knew Him back then…” understanding of Who
Jesus is. They
expected Jesus to fit into their version of Jesus -
who they knew Jesus to be - and not Who Jesus actually
is. So, as Jesus begins
to teach, their jaws hit the floor. They’re
astonished. Notice that what they
took offense to wasn’t what Jesus taught or the things
Jesus did. They
were impressed by all that. What Jesus
taught they called wisdom. What He did
they called mighty. Their question is
about the source.
Where did this man get these things? How are
these things done?
What’s the source of Jesus’ wisdom and
authority and ability to do these things? As they’re asking the
question they come back to the Jesus they knew: “Is this not the carpenter?” The word in Greek for
“carpenter” is “teknon” which covers a wide range of
skills. We
often think that Jesus made furniture. Because
that’s the common portrayal of what Jesus did. Which isn’t
necessarily wrong.
Just potentially incomplete. A “teknon” is someone
who works with wood or stone or metal. Jesus could
have been making plows or yokes or even houses - and
the description could apply. Point being - the
town’s people are looking at Jesus and thinking that
Jesus is blue collar.
Working class.
A carpenter who works with his hands. He’s one of
us. He
grew up here. “We know this kid. He’s a man
just like the rest of us. He doesn’t
have the education that a rabbi would have after years
of training and study in Jerusalem. So where is
He coming up with all this stuff? Who does He
think He is teaching with such authority and assurance
about God’s word and about Himself?” What we’re seeing is
a small town closed minded mentality gone really
really bad. The
good towns folk of Nazareth closing ranks against
Jesus. And
what comes next is knife twisting in the heart cruel. “Is this not the carpenter, the Son of
Mary…” To a Jew the
implication is pretty in your face. When Joseph and Mary
got back from Bethlehem via Egypt that whole story
about her pregnancy probably was a source of a ton of
small town gossip.
Apparently no one has let go of that.
Let’s be clear. Their
accusation goes even beyond lineage. The Jews
wouldn’t have spoken so publicly and so out there
about Jesus’ birth if they’d thought that Jesus was
living life pleasing to God. But their
accusation is that Jesus’ virgin birth is a cover for
sin and that Jesus is living in sin and that the
source of what He’s teaching and doing isn’t God. “How dare He teach us with such
arrogance. The
bastard.” Mark tells us that “they took offense to Him.” Their response to
Jesus was to be offended. “Offense” translates the Greek
verb “skandalizo” which is where we get our English
word… “scandalize.”
The verb has the idea of deliberately putting
something hazardous in the path of someone else so
that they stumble over it and that stumbling causes
their injury or even death. Purposely
causing the downfall of someone else. We’re in an election
season. “To
scandalize” is sadly a political tactic. Scandalize
your opponent. Bring
them down. What’s sobering here
is that the way Mark uses the verb - who’s
scandalizing whom and why - the one’s being offended
are the one’s stumbling. Meaning - the good
people of Nazareth - in their own unwillingness to set
aside their prejudice
about Jesus and to accept Him for Who He really is -
the God’s kingdom in the flesh Messiah - means that
they all are the one’s stumbling on the way to their
own injury - maybe even death. It’s to their own bad
that they’re offended by Jesus and rejecting Him. Which is like the
world in miniature.
The world is scandalized by Jesus. Isaiah writes of
Jesus. “He was despised and rejected by men… and
we esteemed Him not.”
(Isaiah 53:3) A child born being
born in Bethlehem happens. Makes a good
holiday story. Someone
teaching good moral teaching - spiritual wisdom. That’s all
good. Even
the “so called” miracles we can sort of understand. After all,
what did people know back then about science and
medicine. The
whole death on the cross and resurrection thing may
have happened. But
it was probably tweaked by the disciples. Because Jesus can
only be a man like us.
If He’s more than that - well that’s something
different. And
we’re not going there because it doesn’t fit how we
can process things for ourselves. Hear this: It’s to our
bad when we try to squeeze Jesus into what we
understand and what we want Jesus to be.
Put simply -
familiarity breeds contempt. The town’s people -
like Jesus’ relatives - like members of his own family
- they identified Jesus so closely to themselves that
they were incapable of appreciating Him - respecting
Him - honoring Him for Who He actually is. Jesus’
response to them implies that He is a prophet with the
right to be honored as such. Mark comments on the
consequences: Jesus
could do no mighty work there. Not in the sense that
it was physically
impossible for Jesus to do miracles there. God is God
and can do whatever God wants to do wherever and
whenever God wants to do what whatever God wants to
do. Jesus
did heal a few sick people. It’s not Jesus’ power
that was limited.
It was Jesus’ purpose that was limited. Morally and
spiritually it would have been inconsistent for Jesus
to respond by sharing the new life and joy of the
kingdom with people who are rejecting it. Mark tells us that
Jesus marveled at their unbelief. Jesus was
astonished at their lack of trust in Him as their
Messiah and Savior. They had so many
advantages - even over us. Imagine
seeing the whole Joseph and Mary and Jesus growing up
reality first hand.
Hearing Jesus teach with our own ears. Seeing with
our own eyes Jesus at work bringing healing and
casting out demons.
The power of God’s kingdom was on display and
yet they’d responded with cynicism and rejection. Following this
hometown visit Mark never records any other visits by
Jesus to Nazareth.
Perhaps - probably - because He didn’t return. Let’s be clear: Jesus isn’t
despairing. He
hasn’t lost heart.
He’s still on task. Jesus
responds by going on to other villages to share the
good news of the God’s kingdom being at hand. Rejection is
never a reason for a servant of God to stop serving
God. All
that just opens up new opportunities. Verse 7 leads us
into Jesus sending out the disciples on their practicum. Mark doesn’t tell us
where Jesus sent the disciples. Luke records
that they went to villages. Matthew
clarifies that Jesus gave instructions for them to go
to the lost sheep of the house of Israel and to avoid
Gentiles and Samaria.
(Luke 9:6; Matthew 10:5,6) To Mark “where” Jesus
sends the them is not as important as “how” Jesus
sends them. First: Jesus sends them With Partners - a travel buddy. In pairs -
two by two. For
two reasons. Reason one: Companionship. Three Dog Night: “One Is The
Loneliest Number.” Rejection can get
discouraging. Jesus
knew rejection. Jesus’
followers will know rejection. They will
need each other.
To pray with each other. To hold each
other accountable.
To lift each other up. To encourage
each other. To
watch each other’s backs. In the face of cruel
hearted rejection - like we just saw - two is way
better than one. Reason two: Credibility. Over and over again
in the Bible we’re told that there needs to be two
witnesses - or more - in order to establish credible -
this needs to be believed - testimony. To convict
someone of a crime.
To confront sinful behavior. To accept a
charge made against an church elder. My word verses your
word doesn’t cut it.
The testimony of two or more witnesses gives
credibility to what’s being testified. We see that pattern
of witness at the baptism of Jesus. God the
Father and God the Spirit give testimony of Jesus -
God the Son. We see that pattern
of witness going forward in church history. Peter and
John - Paul and Silas - Paul and Barnabas - Barnabas
and Mark. God can use a one and
He does. Philip
and the Ethiopian.
He can use us as a one. But here - in the
face of hard hearted rejection and opposition -
testifying to Israel - Jesus sets a wise pattern. Two - or
more - is decidedly more credible than one. Second - Jesus sends
them out With Authority - His. In verse 7 - the word
for “authority” is “exousia.” Try that
with me, “exousia.” [gazuntite] “Exousia” means more
than just the ability to do something - having the
right to do something - but it speaks to the source of
where that ability - that right - the source of where
that authority comes from. When we see that
little red light behind us and a police officer speaks
with us about our driving skills and gives us a little
slip of paper to remind us of that conversation - the
officer’s authority to do that isn’t the officer’s
authority alone - but his or her authority comes that
officer is representing a governmental authority. In Jewish law the one
who was sent out by another carried the authority of
the one who sent him or her. It was just
as if the sender himself had come. So to accept
or reject the one being sent was the same as accepting
or rejecting the sender himself. Meaning that these
disciples would have been recognized as
representatives of Jesus in the fullest possible
sense. And
those accepting or rejecting them would have been
accepting or rejecting Jesus. The reality of that
is sobering. We
represent the King of kings and the Lord of lords and
our testimony is the message of His kingdom in the
flesh and blood of Jesus crucified and risen and our
need to repent and believe. That authority is
spiritual. It’s
discharged in a spiritual battle. And it
requires of us sacrificial obedience and faith and
openness to His ongoing work in us and through us -
regardless of the response. Praise God for those
who accept the good news that we share. Which is
about God and not us.
God alone has the ability to save people - not
us. And when we’re being
rejected people aren’t rejecting us they’re rejecting
Jesus. We
can be sad about the consequences of that rejection
for them. But
it’s not about us personally. Rejection
should prompt us to compassion and not a fear of
sharing - to boldness and not fear. That is huge for us
to hang on to for ourselves. We represent
Jesus. We
witness under His authority. Third - Jesus sends
them out With Purpose. First that purpose
means they need to Pack With Purpose - meaning travel
light. Take a staff - which
was something a traveler could use to steady
themselves or as way to defend themselves. And take
sandals and one tunic.
Which was like underwear - a close fitting
undergarment. Otherwise
no food, no change of clothing, no money. Most of us - packing
for a trip - are going to load up the old ox cart with
lots of stuff. Fill
the saddle with snacks.
And make sure we got funds for the fun - money
for motels and whatever the equivalent of Starbucks
was back then. But the disciples
aren’t going on a vacation. Jesus is
sending His disciples out on a practicum - ministry in
motion. Travel
light. Second they are to Stay With Purpose. There were false
teachers in those days - as there are today - who are
in the ministry for themselves - not the message - not
Jesus. They
have a reputation for enjoying the well-intentioned
hospitality and support of others. The practicum isn’t
about finding the most comfortable home in town -
entertaining more attractive offers of hospitality -
trying to find out who makes the best kebab or who has
the most comfortable beds. All that is
distracting for the disciples and it detracts from the
message. Going into a village
they’re stay in one house until their ministry work in
that village is done.
Stay with purpose. Third - Leave With Purpose. Preach
boldly and if people won’t listen to you - leave. To “shake off the dust that’s on your
feet” was like when we step
in something disgusting and we’re trying to get rid of
it. The devout Jews would
shake the dust off their feet when they left a Gentile
or Samaritan area in order to symbolize that they
weren’t associate with “those” people. “Those”
people are outside the covenant God had made with
Abraham. It
was a witness to “those” people that they were just
waiting for God’s eventual judgment. For the disciples -
that dust shaking as they’re leaving town - that was
like a final testimony to the people rejecting their
message. “You’re not rejecting us. You’re
rejecting Jesus your Messiah. You’re no
better off than some pagan waiting for God’s
judgment.” Jesus sends out the
disciples kinda like the chicken laying an egg on the
freeway. You
gotta have a quick delivery and you gotta lay it on
the line. There’s an urgency to
the message. The
kingdom of God is at hand. Now is the
time to repent and believe. Judgment is
coming. Don’t
waste time arguing and trying to convince people who
are dug in and committed to rejecting the message -
the messenger - and the One Who sent you. They’ve made their
choice. When
it’s time to leave - leave. Move on to
the next opportunity.
Bottom line - the
disciples - as Jesus’ representatives - sent by and
under His authority - they are to do as Jesus would
have done. The tone of their
conversations. The
style of their lives.
Everything about them is to reflect Jesus. All that
they’ve been following Him around watching Him do -
especially on the field trip - and watching His
rejection in His hometown and how He handled all that. Everything
they do is to reflect Jesus and His on task
seriousness and the urgency of the message they’re
bringing from Him. In verse 12 Mark
tells us that Jesus sent and they went. They preached
repentance. Repentance isn’t just
feeling sorry about our sin. Repentance
is a deliberate - radical - redirection of our life. Choosing to
reject and renounce our sin and life apart from God
and to turn to what is right and to give ourselves by
faith to life because of God. The disciples called
people to decide - to trust Jesus alone and to trust
themselves no longer. They cast out demons
- what is a demonstration of supernatural spiritual
authority. And
they anointed with oil many who were sick and healed
them. Which
has the idea of working by natural means to bring
healing and also the idea of supernatural healing. Mark is making a
comparison - the ministry of Jesus and what the
disciples did on the practicum. They became
imitators of Jesus and multiplied His ministry 6 times
over - going out two by two. Processing all that… Whether we’re
graduating of we’ve been graduated - all of us in one
way or another are on a practicum - real time living
out what God is teaching us about life with Him -
living by faith and obedience - following Jesus. One take away for us
in all of that is for us to hold onto the significance of Who we represent and
the urgency of the message we carry. If you’re like me -
and probably like most of us here - in the day-to-day
of doing life it is way too easy to go brain numb and
loose touch with the immensity of all that God has
done for us and all of what God calls us to in serving
Him. That God saves us -
enables us - and calls us to follow Jesus into the
world that is desperate for Jesus and yet indifferent
if not hostile towards Him and is facing judgment
leading to eternity apart from Him in never ending
punishment. There
is an urgency to how we live our lives as “sent out”
followers of Jesus. Thinking through what
Mark records here about how Jesus sent out His
disciples… Each of us needs to
keep vigilant - to keep working at letting go of
anything - possessions
- position - money - commitments - anything that drags
on us and distracts us and keeps us from being “all
in” while we serve Jesus and share His good news. And we need to work
at staying on task - whatever the rejection or
opposition or even the personal struggles we have -
because the opportunities are there to partner with
others - to serve together - to reach out as God’s
representatives and share His good news with people
that need to know the God Who loves them. Each of us - you - me
- we represent God in this world and the message He
has given to us to carry is urgent. May each of
us go out of here in the authority of Jesus and may He
use us to make a significant impact in this world for
His glory.
_______________ Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise
indicated, Scripture quotations are from The Holy
Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |