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PERSPECTIVE MARK 6:30-44 Series: The Good News of Jesus Christ - Part Nineteen Pastor Stephen Muncherian July 8, 2018 |
We’re
coming back to our study of Mark’s Gospel - The Good
News of Jesus Christ.
Jesus Himself being the good news. God with us. As we come
before God’s word this morning - would you stand with
me - if you are able - and read with me out text for
this morning: Mark
6:30-44 The
apostles returned to Jesus and told Him all that they
had done and taught.
And He said to them, “Come away by yourselves
to a desolate place and rest a while.” For many
were coming and going, and they had no leisure even to
eat. And
they went away in the boat to a desolate place by
themselves. Now
many saw them going and recognized them, and they ran
there on foot from all the towns and got there ahead
of them. When
He went ashore He saw a great crowd, and He had
compassion on them, because they were like sheep
without a shepherd.
And He began to teach them many things. And when it
grew late, His disciples came to Him and said, “This
is a desolate place, and the hour is now late. Send them
away to go into the surrounding countryside and
villages and buy themselves something to eat.” But
He answered them, “You give them something to eat.” And
they said to Him, “Shall we go and buy two hundred
denarii worth of bread and give it to them to eat?” And
He said to them, “How many loaves do you have? Go and see.”
Then
He commanded them all to sit down in groups on the
green grass. So
they sat down in groups, by hundreds and by fifties. And taking
the five loaves and the two fish He looked up to
heaven and said a blessing and broke the loaves and
gave them to the disciples to set before the people. And He
divided the two fish among them all. And
they all ate and were satisfied. And they
took up twelve baskets full of broken pieces and of
the fish. And
those who ate the loaves were five thousand men. This morning we’re
looking at two perspectives of the same situation. Perspective is a
point of view. Depending
on our point of view - two people or groups of people
can both be looking at the same thing and seeing and
experiencing two very different things. Been there? (photo) On one hand
- literally - this looks extremely perilous. (photo) Until we
change the perspective. (photo) How can a
dog walk on a wall? (photo) Unless the
wall is really a sidewalk. (cartoon) One more: “Four” “No Three” Don’t you
love these?
In what we’ve just
read - which is probably a very familiar account - as we walk
through this account - there are two perspectives that
we want to pay attention to - Jesus’ perspective and
the perspective of the disciples. Two different
perspectives of the same situation. Verses 30 to 32 are The Setting
- the when and why and where all this takes place. When is when the apostles
return from the missions trip that Jesus sent them on
and they’re reporting to Jesus about all that they had
done and taught. This is the first
time in Mark that Mark calls the disciples “apostles.” We know that
the apostles were not the husbands of the Epistles. Old joke. An apostles - the
Greek word is “Apostolos” - an apostle was a
messenger. Someone
who was sent on a mission with a message. Which we saw Jesus do
when we looked at the first part of chapter 6. After Jesus
is rejected in His home town of Nazareth, Jesus sends
His disciples out two-by-two, under His authority, in
imitation of Jesus’ ministry, to call proclaim the
good news of the coming of God’s kingdom and the need
to repent. Which apparently the
disciples - now apostles - were very successful at. Under Jesus’
authority they had cast out demons - anointed people
with oil - healed
the sick. So
successful that now they’ve got crowds of people
following them. Why is because - with
all these crowds that now were following the disciples
around - coming and going - that Jesus being able to
debrief His apostles and disciple them isn’t
happening. They’re
not even getting a break to have a meal together. Why? Because we
just need to get away.
You guys are tired and have some much needed
R&R coming and we need to spend quality -
discipler disciplee - time together. So Jesus takes them
on a retreat - by boat to a desolate place - probably
just to the east and north of the town of Bethsaida. To what is
the plain of Bethsaida.
Which is pretty remote and pretty desolate - at
least not a lot of people living there. Looks like
this today. Which is the where all this takes place. The way Mark records
this - as they’re traveling along in the boat - the
crowd that’s been following the disciples - probably
from Bethsaida and the other places they’ve been
following along from - they recognized them and the
paparazzi runs out ahead of them - and these thousands
of people are there to welcome Jesus and the disciples
to their time of seclusion and retreat. Ever been there? We settle in
for a nice quiet evening and then we get “the text” or
there’s a knock on the door. We just
needing to detox.
Just to get away.
Maybe to Starbucks. Or maybe a
quiet dinner with our wife or husband. Maybe a
quiet weekend away.
And you plan it and do it. And someone
else or a group of people shows up. That’s the when and why and where. Verses
34 to 38 open up to us the Two
Contrasting Perspectives. One
divine. One
human. Mark opens up Jesus’ divine perspective
in verse 34. Jesus
goes ashore. Sees
the great crowd.
And Jesus had compassion on them. Compassion translates the Greek verb
“spalgchnizomai.”
Which is about Jesus’ guts. The Greeks understood that our deepest
emotions are felt at the gut level. The Hebrews
talked about our deepest affections - like kindness
and tenderness and compassion - that all came from -
gut level - deep within us. The verb “splagchnizomai” “compassion” is
in the passive meaning that the crowd - as Jesus is
looking at them - they all had that effect on Him. In other words “Their condition hit Jesus
at the gut level.”
His response to them was from that deep within
Jesus. With
that depth of compassion - tenderness - sympathy - for
them. Why?
Because they were like sheep without a
shepherd. Maybe they looked that way. Dressed
maybe in white or lighter colors. A crowd on
the hillside - in the field. More so - Jesus feels their spiritual
need. In a very real sense their own shepherds
had failed them.
The spiritual leadership of Israel had failed
to shepherd them.
Failed to lead them towards the God Who loves
them and to shepherd them in following after God - to
lead them in the richness of a relationship with the
living God. Instead the people were striving to
fulfill impossible burdensome rules and regulations
that offered no real answers to what plagued them - no
hope - only and endless realization of their own
failure. What
they were trying to live up to because of all the
wrong teaching that their supposed shepherds had
dumped on them. Jesus had wanted to get away with the
disciples. He
needed the retreat time.
They needed the retreat time. And this
crowd of paparazzi with all their needs and issues has
interrupted that - ruined their plans - His plans. But Jesus doesn’t respond with anger or
frustration or try to disappear from the crowd. “And lo He passeth through them and
went unto another desolate place.” Jesus doesn’t send the crowd away or
order the boat back out to sea. Jesus has compassion on them. He steps
into the crowd. He
begins to teach them what it really means to be God’s
sheep. The
message of the Kingdom of God - God’s love for His
people. Jesus - with the divine perspective of
the situation - Jesus demonstrates God’s priorities
with His people.
Which is why Jesus is there. This is an
opportunity for Jesus to love on the people. To lead them
closer to God. Which we need to grab on to for
ourselves. How
God - how Jesus -
looks at us as His sheep. With
compassion. God
is never too busy to be interrupted by His sheep. Good to hang
on to. Yes? In contrast - verse 35 - is the human
perspective of the disciples. How they’re
looking at the crowd and what’s coming down. “It grew late” means “it grew late.” “Jesus,
check your sundial.” While Jesus is focused on the spiritual
needs of the people and loving on the people - the
disciples are focused on the physical needs. Not that
Jesus isn’t aware of the physical needs. It’s just
not what He needs to be about doing at that moment. Probably the disciples had reached their
limit. Which
is understandable. They’d come back from a missions trip
where Jesus had sent them out with instructions to
basically take nothing with them. So they went
with bare minimum and probably they’d come back with
bare minimum. Meaning
no snacks for the retreat. The missions trip with the crowds with
all that involved was understandably exhausting. If they were
tired and needing R&R before they headed out in
the boat they’re certainly needing to crash now. They’re tired. They’re
hungry. The
hour is late. Maybe the disciples - like us - they
cared about the spiritual condition of the people. They had
compassion on them.
Maybe - like us - they wanted them to know
Jesus and the abundant life that Jesus offers to each
of us. But,
they’ve reached their limits. And as
they’re thinking about what may happen next - the need
for all those people to eat - they can’t help them
with all that. Feeding
all those people. The disciples - seeing what’s going on -
the disciples urge Jesus to send the crowd away before
hunger becomes an issue.
Which is a reasonable request because they
don’t know what’s coming next - they haven’t read what
we’ve read - and hunger is about to become an issue. That’s the human perspective. Limited by
our understanding. Verse 37 - Jesus responds “You give them something to eat.” The verb is in the command form. Emphasis
“You.” Which sounds harsh because it’s a command
that’s impossible for the disciples to fulfill. And Jesus
knows it’s an unreasonable command. But Jesus is coming at this from the
divine perspective.
He knows what He’s going to do next even if the
disciples are clueless. The disciples respond from their human
perspective. They’re
focused on the logistics pointing out the overwhelming
reasons why it’s impossible for them to obey. 200 denarii was about what a blue collar
worker would earn in 8 months of working. Not chump
change. And
these disciples - fresh back from Jesus’ “take nothing
with you” missions trip probably didn’t have 2 denarii
between them. Let
alone 200. And, even if they had 200 denarii - and
assuming they could go into Bethsaida or anyplace else
nearby which was there really wasn’t a whole lot else
nearby - they’re on the plain of Bethsaida - desolate. Assuming
they could go and buy food those 200 denarii would
only provide bare minimum sustenance for all those
people… maybe. Verse 38 - Jesus on a roll - divine
perspective - Jesus sends the disciples out on a
scavenger hunt. “How many loaves do you have? Go and see.” Which the disciples do. They go out
looking to see what’s available. Which is strange. If we think
about it. Strange
but understandable. Strange because the disciples have just
returned from what?
Jesus’ under My authority - take nothing for
the journey - missions trip. Which was hugely successful - not because
of the disciples’ obedience and faith and amazing
ability at being apostles. The missions
trip was hugely successful because they were apostles
sent out by Jesus - according to Jesus’ divine
instructions - under Jesus’ divine authority - a
missions trip hugely blessed by God - accomplishing
the humanly impossible demon casting outs and the
miraculous healing of diseases. Strange - because after all that they’d
just experienced God doing in them and through them -
nobody stops to ask Jesus for help to fulfill Jesus’
impossible to fulfill divine command. What should
have been a light bulb coming on moment. “Jesus. You’re the
bread of life. There’s
nothing You can’t do.
We should be trusting You with this one.” Understandable because we’d be out there
scavenging for food along with the disciples. We are
really good with the human perspective trying to do
the impossible with our own working, whit, and wisdom. The disciples come back with five loaves
and two fishes. John records that the bread was barley
bread. Poor
man’s bread. Not
the good stuff. Probably
it was the size of a person’s fist. Not big. Small and
flat. Most
people could eat several in one meal. The fish
were probably dried with salt. Yum. The results of the scavenger hunt are
totally pathetic.
Totally inadequate for a crowd that Mark tells
us had 5,000 men - and by extension women and children
- maybe close to 10,000 people. From a human
perspective it’s a total bust. Epic
failure. Verses
39 to 44 are The
Object Lesson. An
object lesson is a lesson using… objects. Jesus using
bread and fish and baskets to help His disciples gain
some perspective on their circumstances. Jesus instructs the crowd to sit down in
groups on the green grass. The word for “group” is the word we get
our English word “symposium” from. Originally
it had the idea of a drinking party. Later in
history that becomes the idea of a group of people
getting together for a particular purpose - a
symposium - a gathering for a presentation. But in
Jesus’ day the idea was still a group of people who
partied together - eating and drinking with music and
songs. Jesus commands the people to sit down in
their party groups. Why 100’s and 50’s? Ultimately
we don’t know. There’s
a practically for counting numbers of people and for
distributing food.
But ultimately these are groups of people who
came together and are looking forward to socializing
around a meal together. Party on.
Jesus is in the field. Mark goes out of his way to tell us they
sat on green grass.
Which was probably a pretty colorful
arrangement of people - sitting in groups - various
colors of clothing - reclining under the blue vault of
heaven - on green grass.
Reclining on green grass being more comfortable
than reclining on dry brown grass. And green
grass being a whole lot fresher and better tasting
than brown grass. Emphasis green grass - green pastures -
pasteurized sheep.
If someplace in that we’re hearing the
words to Psalm 23:
“The Lord is my shepherd; I shall
not want, He makes me lie down in green pastures…” (Psalm 23:1,2a) If someplace in that we’re hearing the
words to Psalm 23 then we’re in the moment with Jesus. We’re
getting the divine perspective that Mark is helping us
to see. There’s a whole lot of shepherding going
on here. Jesus
shepherding spiritually.
Jesus shepherding physically. Jesus - God
- the Good Shepherd is compassionately caring for His
people regardless of how impossible the circumstances
might seem from the disciples’ point of view. God is in the field. Party on. Jesus takes the five loaves of bread and
the two fishes and says a blessing. Which was
the custom of the Jews - as it is ours - to thank God
before a meal. Is
Jesus - God - blessing the meal Himself or is Jesus
praising and thanking God for the meal? Probably
both. Mark’s use of “blessing” is sufficiently
ambiguous to keep us focused on the divine. Then Jesus begins to break the loaves of
bread into pieces and to divide the fish into fish
parts. How
big were the pieces?
How was the fish divided? How long did
it take to distribute the food to upwards of 10,000
people? How did that work? Did a
disciple take a basket and distribute the food and
then come back and go out again with a full basket? Did some of
them just deal with the fish? Did the
disciples have help with the distribution? Did anyone peak to see how Jesus was
accomplishing all that breaking and dividing? Wouldn’t we? We don’t know. Obviously
that’s not important.
What is important for us to grab onto is
that Jesus takes what are inadequate fragments of food
- insufficient by our ability - and supplies more than
enough food so that the disciples could do what Jesus
had commanded them to do - commanded them when He full
well knew that they couldn’t. Which was… “You give them something to eat.” Mark tells us that they all ate and they
all were satisfied. “All” meaning… “all” -
everyone there. “Satisfied” in Greek is a word
they used to describe fattening up animals for the
slaughter. Pigs
at a trough getting fat oblivious to the reality that
they’re literally eating themselves to death. They just
keep eating until they can’t eat no more. To satisfy means to satisfy to full
extent of what brings satisfaction. Mark isn’t describing people politely
eating a few crumbs of bread and a small piece of fish
and smiling at each other and politely pretending that
it’s a wonderful meal.
These people are partying and pigging out. The word in verse 43 for basket is the
word “kophinos” which was a special kind of basket -
like a man bag or a purse. Not that
those are the same things. A Jew used a “kophinos” basket to take
food and whatever essentials they needed along with
them so that as they traveled they could avoid contact
with Gentiles and defiling Gentile food. They could
eat kosher on the journey because they had their food
and essentials in their “kophinos.” 12 “kophinos” of bread are left over for
the disciples for their journey - to keep them
satisfied. Everyone
is satisfied - even the disciples - who came with
nothing and now have bread for what comes next. The bottom line of Jesus’ object lesson - Jesus challenging His disciples with
the impossible and then providing the means to
accomplish it. The
bottom line of the object lesson is getting the
disciples to see beyond themselves and their
circumstances to glimpse what’s possible with God.
Processing
all that… Three takeaways for what Jesus is
teaching can look like in our lives. First take away: Our problems
are never too large or two many for God to handle. We all have situations in our lives that
can easily seem like trying to feed 10,000 people with
a few loaves of bread and a couple fish. We have
demands that we cannot meet and problems that we
cannot solve and challenges that we cannot surmount
and issues that we cannot process. Impossibilities
that will not go away and cannot be tolerated
indefinitely. From our limited human perspective -
we’re looking at a situation as impossible. We’re
tempted to stay focused on our limited resources and
the obstacles in front of us and the kinds of people
we’re surrounded by - to focus on our failures and
weaknesses and limitations and wounds and hurts and
wallow in guilt and doubt and fear and what others may
think of us and on and on focusing on ourselves. And as time goes on it is easy to be
consumed by all that.
Our stomachs churn and our minds go there. We loose
sleep - struggle to concentrate - and depending on our
bent we either start eating too much or not eating
enough. Or
some other addictive behavior. In fear we
try to somehow control our lives and our
circumstances. Anyone else relate? If you
can’t… you will.
Most of us can think of at least one situation
we’re in that we have no reasonable clue how to move
through. One
reason why this account resonates with us is that we
can identify with the disciples. It doesn’t
take much to see ourselves in this account. Do you remember the man who came to Jesus
who had the question about how to inherit eternal
life? How
to get for himself what it is that Jesus is teaching
about. Do you remember the discussion they had
about the law of Moses?
Jesus rattling off commandments and the man
coming back with “Yep.
Kept those.” Which
he had since he was a young man. The man was
a legit seeker after God. Except he
was trying to do the being right with God thing by his
own working, whit, and wisdom. Jesus looking on the man with love and
trying to help him with all that - Jesus tells him to
sell all that he had and give the proceeds to the
poor. Which
the man balked at because what Jesus was asking him to
do rocked his carefully constructed religious world. It meant
giving up - at the heart level - giving up what he was
hanging on to for security. As the man is walking away Jesus turns to
the disciples and comments about how hard it is for a
rich man to enter the kingdom of God. Which rocked
their world because the disciples - common assumption
of the time - people thought that the more rich you
were the more blessed by God you were. So - ergo -
rich people had it made already getting into the
kingdom. The disciples - astonished - ask Jesus, “If a rich person can’t get in then
who can?” Meaning: It’s
impossible. We’re hearing the perspective? If we can’t
get in by our working or wealth then it’s impossible. Jesus
- divine perspective:
“With man it is... impossible, but
not with God. For
all things are... possible with God.” (Mark 10:17-31) Let’s be careful. Because this
verse gets applied in all kinds of situations and ways
that are way different that what the verse here in
context is talking about. Let’s grab Jesus’ divine perspective of
salvation: For
man - by our own whit, wisdom, and working, salvation
is impossible. We
cannot save ourselves.
But God can. God alone can save us. And He does. The
impossible. When
we stop trying to save ourselves and trust Him for
what He’s already done for us on through Christ’s work
on the cross. Despite all the obstacles that we throw
up against God. Despite
all the ways that we try to hang on to our supposed
control of our lives.
Despite all the ways that we resist His love
while we’re trying to do what is impossible for us. Despite all that God sacrificially enters
our humanity and dies on the cross - redeeming and
rescuing and restoring and reconciling us to Himself. God - since
before creation - using time and the events of history
- God has been purposely and relentlessly - reckless -
because of His love towards us - God has been working
and accomplishing what is an impossibility for us and
doing the impossible because He alone is God. Here’s the application of what Jesus says
to the problems of our day-to-day. If God can
do the impossible and save us - as undeserved and
astounding and unimaginable and miraculous and beyond
our ability to perceive as that is - then there is
nothing else that is too large or too many for God to
do in our lives today - in us and through us and
around us - for His glory alone. You can’t.
I can. Trust
Me. Take away number two: God will
obliterate our limited expectations if we’ll let Him. While Jesus could have snapped His
fingers or just commanded all that bread and fish into
existence. But
He didn’t. He
chose to engage the disciples who are looking at a few
loaves and a couple of fish and thinking there’s no
way. Jesus commands them to do what He knows
is impossible for them to do. And then
Jesus leads them through the steps of doing what they
can do - find food - distribute food - so that they
are able to do what He enables them to do following
after what Jesus does do which is breaking bread and
dividing fish.
Imagine the disciples collecting the man
bags of bread afterwards. What goes
through their minds? You can’t.
I can. Trust
Me. Take away number three: We need to
make the choice to trust God. From our perspective we can’t see the
opportunity that God is laying out in front us. Not really. Even if we
understand that God is calling us to move forward in
faith trusting Him. But if we really believe that God is God
and that nothing is impossible with God then we need
to trust Him even when we see only what is impossible. We need to
choose to get our focus off of ourselves and on to
God. To
focus on Who He is and trust Him for what He is more
than able to do. As a suggestion. That means
prayer. Honest. Open. Conversation
with God about how you’re feeling in the midst of the
impossible. Maybe something like: “God I need your perspective on
this. I’m
giving up my trying to control and work through all
this. I’m
giving that up to you for whatever you want to do. Help me to
look at this like you want me to look at this and to
follow you through it.” Because we can’t. But He can. And we need
to trust Him. _______________ Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise indicated, Scripture
quotations are from The Holy Bible, English Standard
Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |