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WHEN LIGHTNING STRIKES TWICE MARK 8:1-13 Series: The Good News of Jesus Christ - Part Twenty Three Pastor Stephen Muncherian September 9, 2018 |
This morning we are coming back to our
study of Mark’s Gospel account. It has been
good to “take in” - God teaching us through Pastor
Andrew and Pastor Dave.
Today we’re coming back to our study of Mark -
picking up in chapter 8 at verse 1. If
you are able - please stand with me as we come before
God’s word together.
Please follow along as I read for us our
passage for this morning. In
those days, when again a great crowd had gathered, and
they had nothing to eat, He [Jesus] called
His disciples to Him and said to them, “I have
compassion on the crowd, because they have been with
Me now three days and have nothing to eat. And if I
sent them away hungry to their homes, they will faint
on the way. And
some of them have come from far away.” And
His disciples answered Him, “How can one feed these
people with bread here in this desolate place?” And
He asked them, “How may loaves do you have?” They
said, “Seven.” And
He directed the crowd to sit down on the ground. And He took
the seven loaves, and having given thanks, He broke
them and gave them to His disciples to set before the
people; and they set them before the crowd. And they had
a few small fish.
And having blessed them, He said that these
also should be set before them. And
they ate and were satisfied. And they
took up the broken pieces left over, seven baskets
full. And
there were about four thousand people. And He sent
them away. And
immediately He got into the boat with His disciples
and went to the district of Dalmanutha. The
Pharisees came and began to argue with Him, seeking
from Him a sign from heaven to test Him. And He
sighed deeply in His spirit and said, “Why does this
generation seek a sign?
Truly, I say to you, no sign will be given to
this generation.”
And He left them, got into the boat again, and
went to the other side. Verse
1 begins with “In
those days…” Which begs the question... “In
what days?” So, some back fill from where we’ve been
in previous chapters.
Jesus Christ is the Gospel. He is the
Good News in the flesh and blood of our humanity. Which is
great theology. Really
good doctrine. But
what does that mean?
Mark in his Gospel - “Good News” - record
of Jesus’ life - Mark has recorded for us - Jesus
moving around from place to place - doing miracles and
casting out demons - calming seas - Jesus
demonstrating His authority - Who He is - being God in
the flesh and blood of our humanity. Establishing
credibility that requires people to pay attention to
what Jesus is teaching. Jesus teaching people that the Kingdom of
God is at hand - as close as their hand - “Hello. I’m here.” - and calling on people to respond to
that truth by repenting of their sin and opening up
their lives to God - to live obeying God - by doing
what Jesus is teaching. Jesus has been
working - through all that - to help His disciples
connect the dots.
Jesus is God in the flesh and blood of our
humanity - the Messiah - the Savior - that the Jews
have been waiting for and that we all are desperate
for. To
help His disciples to understand and grab the life
changing significance of the good news for themselves. We know that what
Jesus has been doing and teaching has led to growing
controversy and conflict. Jesus wasn’t afraid of conflict. He’s not
intimidated by the rich and powerful and religious
hierarchy. He
hasn’t run away from all that. But we saw in chapter 7 that Jesus begins
to become increasingly assertive in His approach to
ministry. He’s
becoming more assertive in taking on theological and
religious error - more assertive in confronting the
different religious factions. Jesus is
becoming increasingly out-of-the-box in His approach
to ministry. Which
- looking at the map - we’ve seen Jesus -
out-of-the-box - travel up leave ministry in Jewish
Galilee and head up to Tyre and Sidon - think Gentile
and pagan - do ministry there. Head back
down - briefly passing through Capernaum - and move on
to the Decapolis.
Decapolis meaning “ten cities” - meaning
10 Greek cities that in Jesus’ day were under Roman
control. Very
not Jewish. It is important for us to be reminded
that those 10 Greek cities and the area around them
were founded as Greek colonies - back in the days of
Alexander the Great - founded with the idea of
spreading Hellenism.
What was the Greek world view. Hellenism - Greek philosophy that was
based in the idea that humanity is the ultimate
reality. The
human mind is the basis of truth. The human
body is the ultimate in wisdom. Human
pleasure is the ultimate goal in life. Everything
in those cities - Greek theater and sports and
education and religion was all set up to push that
world view. The more things change… the more
they stay the same.
Sounds current.
Doesn’t it?
Hellenism being the ancestor of today’s
humanism. How
much of where we do life is pushing the humanist world
view? What is significant for us to grab onto
in all that - in thinking about what days are “in those days” is that in these days Jesus is less about
establishing His credentials and why people should
listen to Him. Jesus
is more about aggressively taking on the messed up
religious teaching of the Pharisees and more about
taking on the dominant world view that we’re up
against even today - and speaking into all that the
truth of what it means to follow Him. So, “in those days” - as Jesus is increasingly out-of-the-box
aggressive - Jesus travels to the Decapolis where this
great crowd - probably made up of mostly Greeks -
mostly non-Jews - this great crowd gathers - in the
middle of no where - to listen to Him teach about the
Kingdom of God being at hand - and their need to turn
from following themselves as the ultimate reality and
to give up their lives to the one true living God
through repentance and living out what Jesus is
teaching. To
receive all of what God offers to them - and us - in
Christ Jesus. For three days they listened. A lot of
preachers have trouble keeping people engaged for 1
hour. Four
thousand plus people listened for 3 days. And when
their food ran out they stayed. Hungry -
they stayed. There’s evidence in that for Jesus’
teaching ability and the desperation - the hunger -
these people had for what Jesus was teaching. A message
that humanity is just as desperate for today. Pretty amazing to think about what that
might have been like.
Yes? Then
- going on in verse 1 - Jesus
makes this statement to His disciples. Notice
that its not a “How will we do this?” - teachable moment drawing the disciples
into a discussion - kind of question. Jesus’
statement is simply drawing the disciples into Jesus’
thought process.
His compassion for these people. “I
have compassion on the crowd, because they have been
with Me now three days and have nothing to eat. And if I
sent them away hungry to their homes, they will faint
on the way. And
some of them have come from far away.” Jesus is just laying out the reality. A statement
that the disciples turn into a question. Verse
5: And
His disciples answered Him - the disciples answering a question
Jesus didn’t ask - And
His disciples answered Him, “How can one feed these
people with bread here in this desolate place?” In chapter 6 Mark records Jesus feeding
5,000 plus people - probably upwards of 10,000 people
- if we include women and children along with the men. What is a
really familiar account that we looked at. Jesus taking 5 really small loaves of
really cheap bread and 2 probably way over salted
small fish and feeding 10,000 people to the point
where they all are stuffed full and Jesus providing
doggy baskets of left-over bread for the disciples. A total God
thing that the disciples we’re all in for. They were
there - mosh pit - up front close. Instead what’s here is a total lack of
faith. At least with the 10,000 they were
thinking about how much money they had - counting up
the denarii between them - to buy food. Which still
would have come up totally inadequate. But here,
they can’t even buy bread even if they had the money. “We got nothing and there’s no
place to go for anything or to send the people. Desolate is
desolate.” Their only resource is Jesus. But they’re
not going there. Which may seem strange to us. Their total
disconnect. We
might be tempted to bag on the disciples - criticizing
them for their lack of obvious faith. Until we
start thinking about ourselves. How sometimes have we seen God do
something really astounding in our lives. We’re up
against something and we’re stressing over it and
finally we end up praying about it. And God
totally does the totally God thing. Like healing
us. Or
providing for some need.
Or working out a set of circumstances in a way
that has the fingerprints of God all over it. And we’re
praising God and basking in His blessing. And then something else comes up and
we’re stressing about how we’re ever going to get
through all that. “Hello?!!?” Anybody else been there? Different location. Different
people. Different
amounts. Different
context. But
similar circumstances.
Right? Lots
of hungry people - out in a desolate place - listening
to Jesus teach. Déjà
vu but different. Lightning strikes twice. But not in
the same place. Jesus
can miraculously feed people - reproducing the same
miracle over and over again forever if He wills. “In those days” - Jesus out-of-the-box is orchestrating
God moments to teach His disciples that He really is
the great I Am - of the Jews and of the Gentiles -
totally trustable in whatever circumstances we go
through in life.
In every thing and every where and every when
Jesus is all we need. We’re together? In every
thing and every where and every when Jesus is all we
need.
And
He asked them, “How may loaves do you have?” Notice that Jesus doesn’t respond by
chewing on the disciples or lecturing them about their
lack of faith. Jesus
doesn’t kick them out of the Apostle Training Program. Mark doesn’t
record that Jesus “marveled unto their lack of faith
thereupon.” Jesus clarifies the number of loaves
available. Directs
the crowd to sit down.
Gives thanks - emphasis this is a God thing
verses total human inadequacy thing. Later He
blesses the fish.
Same deal.
To God alone be the glory. Then He uses
the disciples to distribute the bread and the fish. Which should be hugely encouraging for
us. God’s
love and grace and mercy and patience and
long-suffering towards us in our inadequacy and when
we come up short in our faith. Verses
8 and 9: “And they ate and were satisfied” - the result. The Greek word is “echortasthesan” -
which basically means that they were stuffed -
uncomfortably stuffed. 7 baskets of left over bread are
collected. The
word here in Greek for basket is “sphuris” - which is
a different word than the one used for the 12 baskets
collected at the feeding of the 10,000. With the
10,000 the word for basket has the idea of a small
“man bag” type carry your food with you lunch box
doggy box type thing.
That’s big.
Yes? Point
being: That’s
a lot of bread. Point being that Jesus - once again -
used inadequate resources to provide over-the-top
abundantly. A
total God thing. Paul
writes - in his first letter to the church at Corinth,
Greece: “For consider your calling,
brothers: Not
many of you were wise according to the worldly
standards, not many were powerful, not many were of
noble birth. But
God chose what is foolish in the world to shame the
wise; God chose what is weak in the world to shame the
strong; God chose what is low and despised in the
world, even things that are not, to bring to nothing
things that are, so that no human being might boast in
the presence of God.
And because of Him you are in Christ Jesus, Who
became to us wisdom from God, righteousness and
sanctification and redemption, so that, as it is
written, ‘Let the one who boasts, boast in the Lord.’” (1 Corinthians 1:26-31) God chooses the weak to confound the
strong. God
chooses the simple to confound the wise. God chooses
the inadequate to display His glory. Paul’s
second letter to the Corinthians: “Not that we are adequate in
ourselves to consider anything coming from ourselves,
but our adequacy is from God, Who has made us adequate
as servants of a new covenant, not of the letter but
of the Spirit; for the letter kills - our self-efforts at trying to be
adequate before God by following the rules and
regulations of the old covenant - all that comes up
empty - it leads to death - but the Spirit gives life.” (2 Corinthians 3:5,6 NASB) That is a totally out-of-the-box world
view. Totally
contrary to humanity’s materialistic man centered,
hopeless, empty, life is about me, world view of
reality and life.
That is a totally out-of-the box world view
that acknowledges our inadequacy and that the life
that satisfies with purpose and meaning and hope is
only found through Christ and lived for God’s glory
alone. Let’s be clear. When we’re up against something that we
think we’re totally inadequate for. It’s because
we are. One more time. Because most
of us don’t like hearing that. We maybe
already arguing against it in our minds. When we’re up against something that we
think we’re totally inadequate for. It’s because
we are. Even
if we don’t think we are. We are. That’s one reason why we stress over
things. Our
humanist driven culture is so driven by success - by
achievement - by popularity. We celebrate
those who persevere in the midst of a hopeless and
purposeless reality.
It is shameful if we prove inadequate. Guilt comes
as we fall short.
Hellenism - Humanism assumes that we are
adequate in our humanity.
But God already knows that. God knows
that what He calls us to - what He has created us for
- that we by ourselves - we are inadequate to be and
to accomplish who and what He has created us for. So let’s be clear. God doesn’t
need us to somehow become adequate and to accomplish
what He wills for us to accomplish. God lovingly
and graciously and mercifully chooses to involve us -
to work in us and through us - for His glory - alone.
What we need to learn is to trust Him. Period. Verse
10 brings us to Dalmanutha
and the Pharisees. And
immediately He got into the boat with His disciples
and went to the district of Dalmanutha. We’re
not completely sure where exactly Dalmanutha was. Mark is the
only one who mentions it. Matthew who
also records this event - Matthew records that Jesus
went to Magadan - which may have been another name for
the same place. There is a cave - just south of the Plain
of Gennesaret - on the southwestern side of the Sea of
Galilee - a cave that was found that has the name
“Talmanutha” - which supports the belief that that’s
where Jesus went to. Which was pretty remote. Pretty
desolate There
were no large or important towns near by. Point
being that Jesus crossing back across the sea - being
back in Jewish territory - seemingly just as Jesus
arrives - in what would have been the equivalent of
backwoods America - just as He’s hopping off the boat
- the Pharisees - these Jewish religious experts on
the Law show up ready to take up the argument with
Jesus - harassing Jesus right where they’d left off. Which is Mark emphasizing the attitude of
the Pharisees. They
are passionately driven by their need to renounce and
reject Jesus and His teaching. The Greek word “to argue” means “to
argue” - to dispute something. Ongoing
passionate push back. A
“sign” is something that points to something else. The Greeks understood “signs” as
something physical that pointed to the will of the
gods or some kind of supernatural omen. A lightning
strike was a sign of the will of Zeus. To the Jews a sign was physical
demonstration of God’s glory. A sign was a
- beyond a doubt - revelation of God demonstrating
that a prophet really was from God. Which is what Jesus has been doing since
day one - healings and casting outs and calming seas
and winds and feeding thousands - all those “only God
could do that” signs - demonstrating Jesus’ “This is my beloved Son. Listen to
Him.” - credibility. Jesus’ whole
life and ministry “signed” - “signified” His identity. Jesus is the
Good News - the Kingdom of God at hand. Jesus sighs deeply. What is a
profound - heart level - anguish Why? Because of
the passion driven bitter opposition of these men to
Himself and His message. They’d seen the signs. They’d seen
first hand what we can only read about and wonder at. They knew
the signs were supernatural. Overwhelming
testimony that could lead to only one logical
conclusion as to Who Jesus and what their response
needed to be. They just didn’t like what all those
signs pointed to.
So they refused to go there. And no
additional signs would ever convince them. An illustration from Chuck Swindoll. Get
comfortable… not too comfortable.
When the opportunity came for him to
preach, to his surprise, it was to a group of men at
the Gospel Mission, down in the sleazy part of town. These men
pretty much existed in the gutter and lived on cheap
wine. Because
they were cold during the day, were half-starved, and
needed shelter at night, the only reason they would
come into the Gospel Mission was to get a hot mal,
which they could smell from the street. To receive a
meal, however, they had to sit through the sermon. Rev. Clean (who had never had a drink in
his life) showed up
in his three-piece suit to preach on the evils
of alcohol. What
he lacked in experience he made up for in creativity. He brought
with him an object lesson consisting of two large
mason jars of liquid.
One was filled to the brim with fresh water;
the other was filled with distilled “bathtub gin.” During his sermon, he pulled from his
pocket a very healthy earthworm. “I want all you men to watch,” he said, and he dropped the worm into the
water. They watched for a few moments as the
worm swam around, wriggled to the side, and began to
inch its way back up over the top. Rev. Clean
plucked it off the rim and said, “Now watch!” Immediately after being dropped into the
gin, the worm began to quiver, started to
disintegrate, and finally dropped to the bottom in
pieces. “Now, what have you learned from
what you’ve seen?” Silence fell, and pangs of guilt covered
the room as the men glanced at one another. Finally, a
grizzled old man in the back said, “Well, Sonny, I learned that if you
drink enough booze, you’ll never have worms.” The point of sharing that is not to point
fingers at anyone or look down on people who are
caught up in stuff. But Swindoll makes this application which
is hugely helpful for us: Clarity and
precision are an important part of communication, but
they do not guarantee that the message will be
received. The
hearer bears a part of that responsibility. And some
people simply will not “get it” because they have a
strong desire to remain in their ignorance. In that
case, you have no choice but to let them. (1) Jesus gets back in the boat. No sign. No argument. Only anguish
over the generation.
Generation meaning the Pharisees and the nation
as whole. Jesus
heads back to the other side of the Sea. To what we
find out next week is the town of Bethsaida. What would be the point of yet one more
sign? Their
minds are already made up. In
processing all that In our response to Jesus and what He
teaches us - about repenting and trusting God with our
lives. Being
“all in” with God.
When it comes to responding to Jesus there are
two groups of people.
Every time there’s an opportunity to
trust God - like with a people hungry in a desolate
place - an opportunity to trust God. Or an
illness or a financial shortfall or something
happening in the family or a death or whatever the
crisis - whatever, whenever, wherever - what ever
comes up they’d like to default to “I’m all in. God I’m
totally trusting You.” responding in faith. But - like most of us - they don’t. Not
initially. Maybe
not until God chews on them for a bit - lovingly and
mercifully and graciously and patiently - until
finally we come around to where we should have been in
the first place.
Until the next opportunity to trust God when we
may or may not respond in faith. Let’s be honest - we all struggle to “get
it” - that in every thing and every where and every
when Jesus is all we need. What we need
to learn is to trust Him. Period. The
second group is made up of people who just won’t “get
it.” Think
the Pharisees. They
see what the signs point to. But all that
pushes up against their understanding of God and how
to relate to Him.
Or it pushes up against their world view -
their understanding of what life is and how it needs
to be lived. Question: These days,
which group are you in?
One or two?
In answering the question, I have to
admit that more often than not I default to Group Two. No matter how much God reveals to me
about Himself. No
matter how greatly I see God at work in my life and
around me in the lives of others - I keep asking God
for signs. Wanting
God to prove Himself once again before I’m willing to
commit to being “all in” trusting Him. My struggle to trust isn’t because I
don’t see it. I
just struggle because of what “it” requires of me in
surrendering once again to God’s will and not my
pretense of adequacy. I hope I’m not alone in seeing the
reality of that.
Not just you all seeing that about me. “Oh my that’s true of Steve.” But that you might be seeing that for
yourself as well. Which is why we all need to keep coming
back to the foot of the cross - to God’s love and
mercy and grace.
Why Communion can be so significant for us
individually and as a congregation this morning -
Renewal Sunday. When we come to the foot of the cross of
Christ we come to where Jesus sacrificially gave His
life in place of our life - taking our sin on Himself
- taking on Himself the full force of the wrath of God
that should have been leveled against us.
At the foot of the cross we are reminded
that life is about God.
That life is to be lived for God’s glory alone. And that the
ability to live that life does not come from us but
from God alone. We are the church because God has made us
to be the church of Jesus Christ. Where He
will lead us - how He will lead us - what He will do
in us and through us - just as we individually must
trust Him for that - we as a congregation must learn
to together trust Him to enable us and to lead us
forward for His glory alone. It is at the foot of the cross -
contemplating the broken body and shed blood of our
Savior that we are reminded that in every thing and
every where and every when that Jesus is all we need. What we need
to learn is to trust Him. Period.
_______________ 1. Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark - page 215 Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise indicated, Scripture
quotations are from The Holy Bible, English Standard
Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |