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I THOUGHT YOU BROUGHT THE BREAD! MARK 8:14-21 Series: The Good News of Jesus Christ - Part Twenty Four Pastor Stephen Muncherian September 16, 2018 |
If
you are able, please stand with me as we come before
God and His word this morning. And would
you read with me our text for this morning: Mark
8:14-21. Now
they had forgotten to bring bread, and they had only
one loaf with them in the boat. And He
cautioned them, saying, “Watch out; beware the leaven
of the Pharisees and the leaven of Herod.” And
they began discussing with one another the fact that
they had no bread. And
Jesus, aware of this, said to them, “Why are you
discussing the fact that you have no bread? Do you not
yet perceive or understand? Are your
hearts hardened?
Having eyes do you not see, and having ears do
you not hear? And
do you not remember?
When I broke the five loaves for the five
thousand, how many baskets full of broken pieces did
you take up?” They
said to Him, “Twelve.” “And
the seven for the four thousand, how many baskets full
of broken pieces did you take up? And
they said to Him, “Seven.” And
He said to them, “Do you not yet understand?” Verse
17 begins: “Now they had forgotten to bring
bread…” “Now” meaning that we’re
moving on to the next event in a sequence of events
that are connected with each other. Mark - as
he’s writing his Gospel - Mark is making sure that
we’re seeing the connection between those events. So - some brief back fill on where we are
in that sequence. We’ve been seeing that Jesus has become
increasingly assertive in His approach to ministry. More
confrontational in His response to the different
religious factions.
More out-of-the-box in His approach to ministry
- even taking His ministry and message to Gentiles. Last Sunday we saw Jesus in the Decapolis
- a region made up of mostly Greeks. Jesus fed
4,000 people with 7 loaves of bread and a few small
fish and ending up with 7 huge baskets of bread left
over. Which is about Jesus taking His ministry
out-of-the-box and teaching Gentiles. Because it
doesn’t matter - Jew - Gentile - whoever we are. Our need is
the same. Only
God can deal with our sin - what separates us from
Him. Which
He’s done through Christ’s work on the cross. Whatever our
background - whoever we are - we all need to turn from
our sin and to trust God for what He offers us in
Jesus. Then
- after feeding all those Gentiles - last Sunday we
saw Jesus
head back across the Sea of Galilee to Dalmanutha. Which you
can see here on the map.
What is a Jewish area. Where Jesus is immediately confronted by
Pharisees who come to argue with Him and to ask for
more signs. More
demonstrations about Who Jesus and why they should
listen to Him. Even
though they’ve already made up their minds about Jesus
and no amount of signs is ever going to convince them
otherwise. We saw Jesus - rather than turning all
that into a teaching moment with miracles and reaching
out to the Pharisees - Jesus express deep heart level
grief over the hard heartedness of the Pharisees. Which is
pretty in-your-face.
And Jesus then gets back into the boat
with His disciples and heads back across the Sea of
Galilee - heading towards Bethsaida. Which is
where we pick up the sequence of events in verse 17. “Now” - after the feeding
of the 4,000 Gentiles and the confrontation with the
Pharisees - as they’re making their way across the Sea
of Galilee - the disciples are checking their supplies
and they find out that between them all they’ve got is
1 loaf of bread.
The word “forgotten” has the idea of
neglect. Mind
in neutral kind of forgetfulness. Have you ever been driving and realized
you don’t remember how you got where you are? For some of
us that may happen a lot. We may be
distracted by something so we’re not focused on what’s
familiar to us - what’s routine - that we’ve done so
many times before that we don’t even really think
about it. Same deal here. These guys
are fisherman. Getting
into a boat is something they’ve done millions of
times before. Getting
into the boat with Jesus is something they’ve done a
whole lot of times.
Pretty familiar.
So they were mentally “loafing” as they got
into the boat. If they’d been thinking they’d have
brought bread. But
they neglected to do so.
So now they’re out on the sea. They’re
getting hungry. Check
around. We
only have one loaf between us. And they’re
starting to stress. Verse
15 - Jesus steps into all that cautioning them: “Watch
out; beware the leaven of the Pharisees and the leaven
of Herod.” “Caution” in the Greek is way
more intense than it sounds in English. The word in
Greek has the idea of Jesus giving commands. Like yelling
at somebody that’s about to step off a cliff. “Be
careful.” vs. “STOP!” Jesus urgently decisively pointedly
specifically warning His disciples of the danger
they’re in and what to do about it. “Watch out” translates a word
that means to be mentally vigilant - mentally alert. “Wake up and smell the coffee. It is time
to engage your mind.” “Beware” translates a word
that means to take actual steps to avoid the danger. If you’re
going to step off a cliff don’t just mentally engage
with that. “Oh, look! I’m going to
step off a cliff.”
Change direction before you step off. Which is what Jesus is saying: “You all need to change how you’re
dealing with this.” Jesus is warning His disciples - wake up
and change: “Watch
out; beware the leaven of the Pharisees and the leaven
of Herod.” Let’s make sure we’re together on what
Jesus is warning His disciples about. “Leaven” we know is yeast. What gets
added to dough that causes it to ferment and rise. The Bible uses leaven as a metaphor. The Bible
uses leaven to describe doctrines and morals and
sinful behavior that over time has a corrupting
influence on God’s people. Which is not
a good thing. Over time that influence affects God’s
people so that their hearts and attitudes and actions
towards God change.
To the point where God’s people can become
spiritually dull towards God - even outright
disobedient towards God. Leaven which Jesus ties into the
Pharisees and Herod. The Pharisees - we know - believed that
the study of the 5 books of Moses and especially the
Mosaic Law - that the study of the law and that
obeying the law was what God desired. So the
Pharisees were all about working hard at strict
detailed obedience to the law and its various rabbinic
interpretations. “Herod” probably refers to the Herodian
dynasty. A brief family history: Herod the
Great founded the Herodian Dynasty. Herod the
Great wasn’t actually Jewish. But he was
installed and supported by Rome. He was an
effective administrator.
The nation prospered economically under Herod
the Great. But
Herod was cruel and ungodly. Herod the
Great was the king who had all the babies killed at
the time of Jesus’ birth. When Herod the Great died His sons - who
are the one’s ruling at the time of Jesus’ ministry -
Herod the Great’s sons inherited the kingdom. Which was
divided up between them.
And then Herod’s sons went on following in
daddy’s footsteps. So Jesus is probably referring to the
Herodian dynasty.
In Matthew’s account - Matthew records Jesus
referring to the Sadducees not Herod. Which is
about tying together religion and politics. So - pulling all that together - Herod
here is Jesus warning about ungodly and immoral
politics and religion that submits and panders to the
Romans and the ideals and philosophies and religion of
Rome. Jesus tying together leaven - the
Pharisees - and Herod. The Pharisees and the Herodians may have
been on opposite sides of the coin religiously and
politically - but they both had the same world-view
which - at the bottom line - was about themselves and
not God. Which at the bottom line isn’t different
than the world view - which we saw last Sunday - the
Greeks and their Hellenism - an ancestor of our
Humanism - a world view which is all about humanity
being at the center of everything. We can dress
it up in religious terms and actions. Or we can
dress it up as politics and talk about serving our
fellow man. But
if God isn’t the bottom line, we are. Our world view is the glasses - the lens
- through which we view and do life. It is our
practical theology.
Not what we say we believe. But how we
actually process and do life in the day-to-day of
life. Either we’re living with a self-focused -
man centered - humanist world view or we’re living by
a God focused Biblical world view. There are
only two choices.
There is no grey area in between. It’s either
one or the other. Jesus ties all that together -
religiously - politically - economically - morally -
Pharisees and Herodians with their focus on self not
God. The leaven of that world-view has had
corrupting influence on Israel - on God’s people - on
the Gentiles in the Decapolis and beyond - on us - on
the disciples since the day they were born. Watch out and beware because the issue
they’re struggling with isn’t about having one loaf of
bread or not. The
issue they need to make choices about is whether
they’ll go on trusting themselves or Jesus. When we come up short on bread - or
anything in life - when we come face-to-face with our
inadequacy and failure - are we going to go on
trusting ourselves or are we going to choose to trust
Jesus? Verse
16 goes on with the disciples’ response: “And they began discussing with one
another the fact that they had no bread.” “Discussing” means that they were
trying to resolve what was for them a conflict of two
different issues. First - the fact that they only had one
loaf of bread - and then second - Jesus’ warning about
leaven and Pharisees and Herod. Which it
seems they thought had something to do with the
Pharisees that they’d just left in Dalmanutha. The NIV renders verse 16 a little
differently and it gives us a clearer picture of what
they were discussion.
How they were adding those two things together. No Bread. Jesus’
warning. The
NIV renders verse 16.
“They discussed this with one
another and said, “It is because we have no bread.” 1 plus 1 equals... 3. No bread
plus Jesus’ warning means that Jesus’ warning is
because we left Dalmanutha with only one loaf of
bread. There is a total disconnect with where
Jesus is coming from.
What Jesus is actually warning them about. Jesus
warning them about trusting themselves and not
trusting Jesus. Which may seem strange to us. Their total
disconnect. We
might be tempted to bag on the disciples - criticizing
them like we would have picked up immediately on what
Jesus was getting at. “Sometimes its hard to see the
forest because of the… trees.” We can get so caught up in issues that we
tend to stress over - loosing sleep over - getting
bent out of shape over - maybe even treating other
people badly because of our attitudes about all that. Whether
that’s abortion or how over sexualized our culture is
or what’s happening in Sacramento or Washington or
maybe just family stuff or our stuff - how we’re doing
physically or emotionally or what’s been done to us -
or church stuff - points of doctrine or how we do
church - or work stuff or school stuff or money stuff
or just plain old stuff about stuff - whatever. When our focus in all that is about us -
and our understanding of all that and our resources
[or lack of] and what we’re going to do about it -
when we get caught up trying to deal with all that
while we’re being influenced by the man centered -
self-focused - humanistic world view that’s around us
- and sometimes even invades the church - when we
default to trust self mode verses trust God mode -
we’re going to miss the big picture of what God is
speaking to us about Himself and what He’s doing in
His creation and what He desires to do in us and
through us for His glory. We will miss His way through all that
with Him. Which
we know - because all of us have been there - maybe
are there - that doesn’t go so well. Trusting
ourselves is like stepping off a cliff… again. Verse
17 - “Jesus, aware of this…” Jesus
knowing what they’re discussing and how they’re adding
things up - Jesus does the equivalent of hitting them
on the side of the head with a 2X4 - in a loving Jesus
sort of way. He’s
not holding back.
It is crucial that they get this. That they
understand Jesus. And
Jesus, aware of this, said to them, “Why are you
discussing the fact that you have no bread? “Why are you guys still stuck on
the bread. This
has nothing to do with bread.” Do
you not yet perceive or understand? “To perceive” has to do with having
our brains engaged.
Seeing something and taking it in and letting
it rattle around inside us to the point where we
actually are able to process it - even at the heart
level - where
it makes a difference in how we do life. Being transformed at the heart level -
not by leaven - but by the word of God being worked
out in us by the Holy Spirit. “To understand” means observing all the dots and seeing
how they all come together so that we see - we
understand - the big picture. Not just the
pieces of the puzzle.
But how God is fitting all that together.
“Why are you guys not getting
this?” Are
your hearts hardened?
“Hardened”
translates a Greek word that means “to
petrify” or “to form a callous.” It’s a
process of petrification - of callousafication. It’s
in the passive voice meaning they’re just passively
letting it happen to them - being influenced. We know how things get petrified. Right? Some organic
material - a log
- gets exposed to minerals over a long period of time. So that the
original pore spaces of the log get filled in with
minerals. Until
the original organic material is more mineral than
organic - a fossil.
Wood - over time - literally becomes stone. Pretty hard. Kind of the same thing with callouses. It’s a
process that takes time.
But eventually the skin can become toughened -
hardened - even indifferent to things like pain. Point being: Over time -
if we’re not watching and being aware - mentally and
spiritually vigilant - what’s out there will wear at
us - work on us - influencing us - changing us -
hardening our hearts towards God. We become
indifferent to God as He speaks to us - reveals
Himself to us - calls on us to follow Him - to trust
Him. In verse 18 Jesus describes what that
hardening can look like:
Having
eyes do you not see, and having ears do you not hear? Which is how the Old Testament described
God’s people becoming spiritually dull - dense -
insensitive towards God. Over time God’s people allowing
themselves to be influenced by the peoples and
cultures around them - allowing their hearts to be
penetrated - gradually allowing all that affect their
devotion and commitment to God - slowly being
transformed by all that.
So that even when God revealed His word
to them - through what had been written down or spoken
through the prophets - they heard God speaking but it
meant nothing to them.
It moved them to the same passionate response
towards God as towards yesterdays cold oatmeal. They have eyes to see but they don’t see. They have
ears to hear but they don’t hear. They’re
seeing and hearing God.
But they’ve become spiritually numb -
insensitive - indifferent - impervious - hardened
towards God. Let’s be careful. Most of us
don’t wake up in the morning and say to ourselves, “Today I’m going to try really hard
to be spiritually insensitive towards God. Today I’m
going to really harden my heart towards God.” But we’re always in danger of going
there. Because
we live in a fallen world that can influence us away
from God - that encourages us to substitute ourselves
as God - to trust ourselves rather than God. When we give ourselves a bye being “all
in” with God and living life with Him. On gathering
for worship and study and prayer and all the basics of
what it means to hang on to God individually and
together as the church.
When we slack off on watching and beware-ing. At first
that may seen like no big deal. But it is. We are
placing ourselves in serious jeopardy - danger. That neglect
will catch up to us to the point where we can move so
far away from God and we won’t even realize we have. Verse 19:
Jesus - here’s what you guys should have seen
and heard: And
do you not remember?
When I broke the five loaves for the five
thousand, how many baskets full of broken pieces did
you take up?” Answer:
12 “And
the seven for the four thousand, how many baskets full
of broken pieces did you take up? Answer:
7 “Hello...” Jesus taking His disciples through the
sequence of events Mark has been taking us through. Jesus
helping His disciples to perceive and understand what
those events mean for them and their relationship with
Jesus. Different people in different places in
different circumstances.
But in each situation Jesus took the inadequate
resources that were brought to Him and supplied
abundantly beyond what was necessary to supply His
people with all that they needed. Jesus - Who cares about their needs -
even their lack of bread. Jesus - the
man responsible for those earlier miracles - now sits
in the boat with them. Verse
21: Bottom
Line - Question:
And
He said to them, “Do you not yet understand?” It’s not about the bread. It’s about
Me! Me! I am all you
need. Whatever else you may turn to - drugs -
alcohol - sex - money - fame - wealth - religion -
politics - philosophy - your own self whit, wisdom,
and working. Whatever
else - or to whomever else - you may turn to - will
never satisfy your need.
You will always come up empty and craving more. Physically - mentally - spiritually - in
all things - in all places - in all times - in every
where, every when, and every what - I am all you need. I am the bread of life. I am the
light of the world.
I am the door of the sheep. I am the
good shepherd. I
am the resurrection and the life. I am the
true vine. I
am the way, the truth, and the life. I am the good news of the Kingdom of God
at hand. I
am God with you.
Immanuel.
Yahweh. Adonai. Elohim. I love you
and I’ve come to heal you and restore you and to call
you into relationship with Me now and forever. “Do you not yet understand?” Processing all that… The disciples aren’t stupid. Understanding Who Jesus is and trusting
Him isn’t a matter of intelligence or the degrees of
theological training we may have earned or how many
years we’ve been coming to church or how many
thousands of AWANA verses we may have learned. Or how many
years we’ve been following Jesus around Galilee. God doesn’t have an asterisk next your
name or mine. With
a footnote that says, “Steve is not intelligent enough to
understand.” God wants us to understand. And by God’s
grace we can understand. What the disciples struggled to overcome
are two difficulties that we struggle with today. First:
Ruts Are Easy. These are Oregon Trail wagon wheel ruts
outside of Guernsey, Wyoming. Anyone ever
been there? In the 1800’s hundreds of thousands of
settlers traveled the Oregon Trail - or the Mormon
Trail or California Trail or Bozeman Trail - wagon
after wagon going from Missouri - west. Wagon
following after wagon following after wagon - draft
animals and people and wagon wheels wearing down the
soil into ruts like these. Sometimes as
much as 6 feet deep.
Like wagon wheels we can follow after
patterns of thinking that have been laid down for us
generation after generation. Patterns of
spiritual thinking that can be influenced or based on
what is not coming from the Bible. A world-view
that’s coming from the world not God. We can get in these ruts of how to do
life and how to do life with God that seem so right. Patterns
that may seem totally right and natural for us. We may not
even realize we’re in a rut. So that
anything else seems somehow wrong or may make us
uncomfortable - even fearful. The world we live in would have us think
that we are adequate and should provide for ourselves. That our
reasoning is sound enough to work through what we’re
up against. That
there is some inherent goodness in all of us that just
needs to be nurtured. Think about how much of how we do life is
influenced by that.
For the disciples that influence came from the
religious and political system they’d grown up under. And yet Jesus is out-of-the-box taking
His disciples down a trail that leads to God as God
desires to be known and followed. Jesus is
blazing a trail of grace - not our intelligence and
our adequacy and our goodness. Jesus is
blazing a trail of grace that leads to Him. “But seek first the kingdom of God
and His righteousness, and all these things will be
added to you.” (Matthew 6:33) I am the Kingdom of God which is at hand. Seek Jesus -
the relationship God offers us in Him - and God will
supply everything you need. We struggle with that level of trust
because ruts are easy to get into. Hard to get
out of. Second:
Numb is easy. A few weeks back we were in Boise, Idaho. Amazing
state. Beautiful
city. Being
tourists we went to the capitol building to take a
look at what that’s like. And we
happened to go past the Governor’s Office which is in
the capitol building. Having
been up to Sacramento to our capitol building what I
was expecting was something like this. Which is
what our Governor’s office looks like. Guard. Bear. Ropes. Formidable
wooden doors. Ultimately
lots of security and not easy to get in to. This
is what the Office of the Governor of Idaho looks
like. Way
different. There’s
even a warm inviting light coming through the panes on
the doors. So as we were wandering by this office -
timidly - expecting to be shot or something - a lady
passed by us on her way into the office. And she said
hello and asked if we’d like to come in. Which we
did. Thinking
she meant into the outer office area. Maybe they
had some brochures or swag or something. But what she meant was: “Would you like to go into the
Governor’s office?” And we’re still thinking - paying for a
tour maybe. Guards
for sure. But this lady - who we found out was the
Governor’s secretary - she said, “Just go on in.” Which we did. Alone. Without
guards. Just
wandering around by ourselves looking at what was in
there. (selfie)
Can you imagine doing this in Sacramento? God - our Father - has lovingly and
graciously and mercifully given to us a relationship
with Him that is impossible to totally get our minds
around. Our
creator’s presence in our lives is astounding. That He
gathers us to worship Him is amazing. That we can
study His word together - that we even have His word -
is astonishing. Prayer
is beyond our understanding. That He uses
us for His purposes according to His will and for His
glory is humbling. What God has invited us into - if we
really think about it - it should knock us prostrate -
awe inspiring reality. And yet…
In the day-to-day of how we live our lives
isn’t it true that we can become a tad numb to all
that? Spiritually
dull? Seeing
it and hearing it - over and over and over again - to
the point where we’re not seeing or hearing with our
minds and hearts engaged? Is it possible - as we’re ordering our
days and what fills them and our thoughts about what
is a priority for us and how we do life - that just
possibly we might take as expected - status quo -
common - and by our choices neglect our relationship
with God. Like
somehow we can take that access - that relationship
for granted. The
supernatural almost becomes natural. Jesus gives sight to the blind. He restores
someone with withered hands. Cleanses
lepers. The
deaf hear. The
blind see. The
mute speak. He
casts out demons.
Calms storms.
Stops the wind.
Raises the dead.
Feeds thousands.
Takes on the Pharisees. Get in the
boat with Jesus yet one more time. How did we
get here with only one loaf of bread? Neglect. Is it possible that the disciples had
witnessed Jesus’ power so often that they had begun to
take the supernatural as natural - almost common
place. The boat ride from Dalmanutha to
Bethsaida is about 9 miles. Not far and
not long. Please hear this: Having 1
loaf of bread for a short journey is not a life and
death situation. But - it grew out of proportion - took on
life and death urgency in the minds of the disciples -
influencing them - filling their minds with
frustration - maybe even division - blinding them to
Jesus’ - kingdom of God at hand - presence and
teaching. If
their hearts and minds and eyes and ears had been
fixed on Jesus they might have been laughing together
at their foolishness rather than blaming each other
for it. They were so caught up in their
“discussion” that they totally ignored Jesus and His
warning about what was influencing them away from Him. Which happens to us when we allow
ourselves to get stuck in the rut of this world’s view
of life and we grow numb to what God offers to us in
Jesus. Which is why we need to keep coming back
to the cross of Christ. The cross of Christ is the stake driven
by God into the heart of man’s arrogance. The
definitive act of God’s love and grace and mercy on
our behalf. The sacrifice of Christ on the cross is
totally antithetical to the self-serving pride of our
humanity. It
is so totally out-of-the-box that we can only marvel
at the significance of it. But it is the truth about ourselves and
God that we must choose to daily - in every moment -
in the choices we make about how we do life - we must
choose to stay focused on the cross if we are to watch
and beware and
grow in our understanding of Who Jesus is and what it
means to follow Him. Intelligence is about us. Understanding
comes from God as we learn to trust Him. _______________ Series references: Sinclair B. Ferguson,
Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles R. Swindoll,
Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless otherwise indicated, Scripture
quotations are from The Holy Bible, English Standard
Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |