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PARADOX MARK 9:30-50 Series: The Good News of Jesus Christ - Part Twenty Nine Pastor Stephen Muncherian November 11, 2018 |
If you are able -
would you stand with me and follow along as I read our
passage for this morning - Mark 9:30-50. They went on from
there and passed through Galilee. And He did
not want anyone to know, for He was teaching His
disciples, saying to them, “The Son of Man is going to
be delivered into the hands of men, and they will kill
Him. And
when He is killed, after three days He will rise. But they did
not understand the saying, and were afraid to ask Him. And they came to
Capernaum. And
when He was in the house He asked them, “What were you
discussing on the way?”
But they kept silent, for on the way they had
argued with one another about who was the greatest. And
He sat down and called the twelve. And He said
to them, “If anyone would be first, He must be last of
all and servant of all.” And He took a child
and put him in the midst of them, and taking him in
His arms, He said to them, “Whoever receives one such
child in My name receives Me, and whoever receives not
Me but Him Who sent Me.” John
said to Him, “Teacher, we saw someone casting out
demons in Your name, and we tried to stop him, because
he was not following us.” But Jesus said, “Do
not stop him, for no one who does a mighty work in My
name will be able soon afterward to speak evil of Me. For the one
who is not against us is for us. For truly, I
say to you, whoever gives you a cup of water to drink
because you belong to Christ will by no means lose his
reward.” “Whoever
causes one of these little ones who believe in Me to
sin, it would better for him if a millstone were hung
around his neck and he were thrown into the sea.” “And if your hand
causes you to sin, cut if off. It is better
for you to enter life crippled than with two hands to
go to hell, to the unquenchable fire. “ “And if your foot
causes you to sin, cut if off. It is better
for you to enter life lame than with two feet to be
thrown into hell.” “And
if your eye causes you to sin, tear it out. It is better
for you to enter the kingdom of God with one eye than
with two eyes to be thrown into hell, where their worm
does not die and the fire is not quenched.” “For everyone will be
salted with fire.
Salt is good, but if the salt has lost its
saltiness, how will you make it salty again? Have salt in
yourselves, and be a peace with one another.” These first 3 verses
bring us back to where Jesus is and what Jesus is
teaching - Jesus’ Theme. Last
Sunday the disciples were where? Caesarea
Philippi. Verse
30 tells us that they went on from there down through
the region of the Galilee. Which is
what that whole region is called. As
they’re walking - probably taking a route that skirts
the towns along the way - Jesus chose to travel alone
with His disciples - Jesus comes back to what has been
a core theme of what He is teaching His disciples
about Himself. What
it means for them - and for us - that He is the
Christ. Not
just knowing the truth that Jesus is the Christ. But
understanding the implications of that truth. How do we
respond? How
are we to live? What
difference does it make to us in the day-to-day of
life that Jesus is the Christ. This
is the third time that Mark records Jesus predicting
His death and resurrection. That He will
be delivered into the hands of men who will
intentionally kill Him - after which - three days
later - He will rise from death. Mark
records two reactions from the disciples. First
- they didn’t understand Jesus. Which means…
they didn’t understand Jesus. Everything
they’d been taught about the Christ - the long waited
for Messiah - as they were growing up going to
synagogue school and what was the common understanding
of the day was the seeming opposite of what Jesus was
teaching about Himself. The
Messiah would come and restore all things - including
David’s kingdom - and the prestige and glory of that
kingdom - and that the Messiah would reign as
sovereign over that kingdom forever. The Messiah
was to be a conqueror and deliverer - not someone who
would be delivered up and die at the hand of man. What
Jesus was teaching didn’t fit into what they’d be
taught. So
they just weren’t processing what Jesus was teaching. Second
- Mark records that they were afraid to ask Jesus
questions about what He was teaching. Probably
because that hadn’t gone so well for them the last 2
times Jesus had been teaching on this theme. The
first time Peter had taken Jesus off to the side and
basically told Jesus
to knock if off and stop talking about His
death and all. And
Jesus had rebuked Peter and told Peter that he was
talking for Satan and not focused on the things of
God. Which
is not exactly something you want to hear God saying
to you. (Mark
8:31-33) The
second time Jesus taught about His death and
resurrection was when Jesus, Peter, James, and John
were coming down from Mount Hermon and they’d tried to
go around the subject with a question about Elijah. Which had
resulted in Jesus giving them push back that they were
focused on the wrong thing - focused on the timing and
sequence of the Messiah’s coming - that they were
totally missing the point of what God was actually
doing through the coming of the Messiah - Jesus. (Mark
9:9-13) So
the disciples hesitation to ask questions is
understandable. But
it’s crucial for them - in understanding and living
what it means that Jesus is the Christ - it is crucial
that they rework their concept of the Messiah. And so Jesus
introduces His theme a third time. The
next three verses introduce us to The Paradox of the Kingdom of God. Jesus
and the disciples arrive at the town Capernaum - which
we know is on the shore of the Sea of Galilee - and
they go into the house.
Which house?
The house.
Potentially Jesus’ ministry headquarters in
Capernaum. Possibly
Peter’s house in Capernaum. If you were to go to
Capernaum today you would be able to see ruins of
houses. Like
this one. Which
date from just after the time of Jesus and is built on
top of the ruins of the houses that were around when
Jesus was around. The Roman Church has
a sanctuary there with a glass window in the middle -
this window - which looks down into the ruins of a
house. Archaeologist
have dug down through the layers of ruins built on
ruins - and found what they believe is Peter’s house. So that if
you look close enough down through the layers you can
see the flooring of what was probably Peter’s house
and what Jesus Himself would have walked on. Maybe even
while Jesus is teaching what we’re reading today. Mark
is recording real people in real time in real places
doing real things.
This really happened. When
they get to Capernaum and enter the house, Jesus asks
them a question.
“What were you discussing on the way?” Jesus
knew what they were talking about. This is just
Jesus - on theme - using their discussion as an
opportunity to teach. Mark
tells us that the disciples were silent because - what
they’d been discussing was which one of them was the
greatest. Meaning
- when Jesus the Messiah sets up His kingdom - which
one of them was going to have the position of greatest
importance. Presumably
- Peter, James, and John - who seemed to be Jesus’
inner circle - they’d get to be Prime Minister,
Secretary of State, maybe Attorney General. Then maybe
Judas would be the head of the Treasury Department. Matthew
would be head of the IRS. And so on. They’re
discussing all that because they’re still stuck on
what they’d been taught and the common understanding
of what the Messiah was all about and not tracking
with what Jesus was trying to teach them - the reality
of Who He is and what that means for them. Jesus
- knowing what they’re stuck on - Jesus asks the
question. And
in their silence Jesus sits down. Which was
the customary position for someone who is teaching. And lets the
disciples know that what’s coming isn’t a rebuke but a
teaching. Jesus
begins with a paradox:
“If
anyone would be first, He must be last of all and
servant of all.” A
paradox is what?
A statement or proposition that - despite being
sound or sounding reasonably sound in what it’s saying
- that statement leads to a conclusion that seems
senseless or logically messed up - self-contradictory. Example: “This
statement is false.”
How can something be true and not true at the
same time? A
paradox. The Paradox of
Facebook is that we can have hundreds of friends and
no social life. Just
saying. Jesus’ statement is
that greatness in the kingdom of God is determined by
a completely different set of criteria than greatness
in the kingdoms of this world. Criteria
that at first seem paradoxical - contrary to sound
reason. Criteria
that doesn’t fit what we experience in life. Greatness
is about the standing and position someone holds in
society - however they got there or whatever they need
to do to stay there. Rulers
in human kingdoms fear people who may remove them from
power or even kill them - removing them from life. People fear
rulers who may use force to subjugate and coerce them
in order to protect their position. Rulers
rule and seek to go on ruling. Peons - like
us - are just trying to stay under the radar and
survive while going about the stuff of life. That
was especially true in Judea at the time of Jesus’
ministry - living in the Roman Empire. And that’s
been pretty much true of human history. We
just had an election which was pretty ugly - still is. It’s just
possible that a whole lot of that ugliness is because
of the desire to have and exert power over others. The
kingdom of God inverts everything that we understand
about how kingdoms operate. Jesus’
teaching is paradoxical to our common human
understanding of what it means to be the greatest. “If anyone would be
first, He must be last of all and servant of all.” In verses 36 and 37
Jesus exposes The Paradox of our Perspective. Jesus
uses a child as an illustration. He brings a
child into the center of the group - a young boy. And Jesus
embraces the child - physically illustrating His
point. Then
He tells the disciples:
“Whoever
receives one such child in My name receives Me, and
whoever receives not Me but Him Who sent Me.” Generally
children are not considered “great” by the world’s
standards. Generally
- throughout history - children have been seen for
their potential.
A healthy newborn son has the potential to be a
worker in the family business - to extend the family's
wealth and power.
An unhealthy newborn boy or girl is less
valued. Potentially
a drain on the family resources. And might
even be abandoned.
In some societies, killed. The
Aramaic word for “child” - Jesus and the disciples
primarily speaking Aramaic - so this was probably part
of the imagery of the illustration - the Aramaic word
for “child” is also the word for “servant.” The
Jewish mindset - coming out of Scripture - is that
child is a blessing of God created in the image of
God. Which
- in a sense - was the exception to the world view. And still -
even with that exception - a child is still seen as
weak and pretty helpless - having potential but not
greatness. To
“receive” a child - the word in Greek for “receive”
encompasses the idea of Middle Eastern hospitality. Treating
someone - maybe even a traveling stranger - as a
member of the family.
Offering food and shelter. Honoring
them and respecting them. Mi casa es
su casa. Jesus
teaching that giving that quality of reception -
kindness and respect - to the lowest ranking member of
society in the world is equivalent to giving that
quality of reception - showing kindness and respect to
the top ranking member of society in the kingdom of
God. It’s
an inversion of how we look at people. Greatness in
the kingdom - meaning how God views greatness - is way
different than greatness in the world - how the world
views the relative worth of a person. It’s
a challenge to the disciple’s perspective - to our
perspective - how we view the relative importance of
people. A
teaching which should make us consider carefully who
we show respect and honor to - who we value and show
kindness to - or not. To
follow Jesus - is to view people with the greatness
that God views people.
Meaning our attitude towards those who have no
standing in society reflects our attitude towards
Jesus - God Himself. What
it means that Jesus is the Christ - means that we need
to have the same perspective of people as God does -
even of ourselves. Then,
in verses 38 to 41 Jesus exposes The Paradox of Position. John
- who’s probably trying to think through the
implications of what Jesus is teaching about greatness
- John speaks up about something that happened maybe
during when Jesus had sent the disciples out to do
ministry in the villages of the Galilee and Judea and
the surrounding areas.
(Mark 3:14,15; 6:7-13) Apparently
there was a man who was casting out demons in the name
of Jesus and the disciples had tried to stop him - to
prevent him from doing that. Reason
being: “He was not following us.” Let’s
make sure we’re hearing what John has just said. The
reason the disciples had tried to stop this man -
who’s operating under the authority of Jesus - casting
out demons in the name of Jesus - they tried to stop
him from doing that because this man was not following
us. Who’s
us? “Us”
meaning the twelve disciples. Meaning
he’s not one of our disciples. He doesn’t
fit within the organizational structure of the kingdom
of God as we understand it. He’s not one
of us. So
we commanded him to stop. That’s
kind of presumptuous.
Isn’t it?
Kind of full of self-inflated arrogance. Self
assigned greatness. At
this stage of their instruction - of their
discipleship training - for John and the others to
think of themselves as disciples worthy of being
followed. That
they have the understanding and wisdom and position to
say who’s in and who’s out of their little club. In
response - Jesus going on with His teaching - Jesus
redefines what it means to be “in” to be a follower of
Jesus. “...the
one who is not against us is for us.” In
a sense what Jesus is saying is if you’re in a battle
and someone is shooting at your enemy… let them! If you’re
wounded in a battle and someone offers to give you
aid… let them! If
you’re in a dessert and dying of thirst and someone
offers you water does it matter if they work for
Perrier or Sparklets?
Leave the answer to that question to God. If
they’re not against you, they’re for you. Even if they
don’t fit your understanding of which team they’re on. Their
“reward” - literally the “wages” they’re earning - is
up to God. Meaning
it’s God who hired them.
It’s God they’re serving. It’s God who
will reward them with what they’ve earned by serving
Him. John’s
response to this demon casting out man is totally
negative because John’s main concern is his own
special relationship with Jesus - his greatness and
the commission he’s been given by Jesus to serve Him. So John has
this “us” and “them” mentality because he’s concerned
about preserving his own role - status and standing -
his position in the kingdom of God. Jesus
is teaching that position is a God choosing us thing
not a “we’ve earned it” thing. Which is
paradoxical to a world view that says position is what
we carve out for ourselves and maintain - honestly or
otherwise. Paul - writing to
the Romans - Paul in Romans 15:7 writes: “...accept one another just as Christ
also accepted us to the glory of God.” (Romans 15:7 NASB) An
oldie but goodie illustration. There was a
man who had twenty ducks which he put his son in
charge of. Each
morning the son would lead the ducks out into the pond
to play. Each
night the son would lead the ducks home again. The
father told the son:
“The secret to herding ducks is to make
sure they are all in a row. If you can’t
keep your ducks in a row, you will never be a great
duck herder.” Of
course we know - because we’ve all tried this - we
know that keeping five ducks in a row is relatively
easy. Ten
is difficult. Twenty
is just impossible.
The only way to make this happen is to shoot
the ducks and line up the corpses. Needless
to say, the son never could keep his ducks in line. For the rest
of his days, he felt the disapproval of his father and
all the other duck herders. He died
alone and dejected. Can
we all say, “Awwww.” So,
question: “Are you accepted because of what you do,
or because of who you are?” Do you ever
feel like you have to pass some kind of achievement
test before you’re accepted? Ever
feel not accepted at church? Any
relatives who won’t speak to you? Parents who
won’t listen to your feelings? A spouse
who’s expecting you to be someone you’re not? Friends -
co-workers - who gossip about your shortcomings? Are you
wearing the right kind of clothes? Driving the
right kind of car?
Living in the right kind of house? Whatever. Are your
ducks in a row? Acceptance
is when we feel free to be ourselves without any
thought of being judged or criticized. We feel safe
- secure. Acceptance
is not based on achievement. We just are. Weak. Messed up. Hung up. Nutted up. That’s
what Paul says here in Romans 15:7. God accepts
us. We
are made by God to be acceptable to God because of
Christ’s undeserved work on the cross on our behalf
which we do not deserve and could never ever earn. Being
a disciple - position - standing - greatness - comes
by God’s grace being applied to our lives - what we
receive through faith in what God has done - not our
merit - not our working - not our achievement. But God’s
grace - period. Kind
of levels the playing field a bit. Doesn’t it? We
are to accept each other as Christ has accepted us. Which
is what Jesus is teaching His disciples. The bottom
line isn’t who’s in and who’s out of your little club. But God who
establishes the kingdom - what it means to be a
follower of Jesus - for His glory.
All
of us need to spend more mental and spiritual energy
focusing on our desperation for Christ and His work on
the cross for us.
Every day we need to humble ourselves and come
before the cross and thank God for His love and mercy
and grace. The
bottom line is that God’s kingdom is about God. God who is
gracious to call us to relationship with Him in Christ
and to serve Him and God who rewards those who do. For His
glory. Period. In verse 42 Jesus
moves to The Paradox of Preservation. Back
to the child and to those who are casting out demons
who are following Jesus and not the disciples. Jesus’
illustration is chilling. Millstones - used
for grinding - pressing.
They’re big and heavy. Sinking
like rock. Dragged
to the bottom and drowning. The terror
of that would be better than leading a follower of
Jesus into sin. The
shock factor in the illustration is Jesus focusing on
the seriousness of the issue. “Whoever causes” translates a Greek
verb that has the idea of putting something in the
path of someone that they’re going to stumble over. Worse, it
has the idea of using bait. Attracting
someone - luring them in - to what will be their
downfall. Which
is what happens all the time when we’re living for
ourselves - prioritizing self - preserving our
greatness - being more concerned about people
following us - accepting us - rather than Jesus. Example? Look at
church history. Or,
think about how many of us are here because we’ve been
wounded along the way by people focusing on themselves
and not Jesus. May
we not be that to others. Going on Jesus gives
a list of body parts.
There is not much that we value more than our
bodies. We
spend a whole lot of effort and energy keeping
ourselves warm and fed and protected and comfortable
and entertained and covered and so on. Our
physical comfort can - way too often - our pursuit of
ourselves can distract us from God’s priorities for
our lives - from our living pure and righteous - from
God’s priorities for His kingdom and what it means to
follow Jesus. That
priority of self can - and most probably will - cause
others to stumble. Sometimes
we lose touch with that when we’re giving priority to
what keeps us from being here for worship or what
keeps us from studying God’s word together - or
praying together - or serving - or fellowshipping
together. When
it’s about us the congregation suffers. Some may
even stumble. Probably
will. Priority
self - however we may rationalize that - has serious
consequences. Stay
with me: “Hell”
translates the Greek word “Gehenna” which is a
transliteration of the Hebrew word “Gehinnom” which is
actually two words - “guy” meaning valley - and
“Hinnom” meaning “hinnom” - which was probably
someone's name. Meaning
the Valley of Hinnon. The
Valley of Hinnon is a steep ravine on the southwest
side of the old city of Jerusalem. Which is a
place that the disciples and everyone knew about. A
few weeks ago I was there. Literally, “I’ve been to Hell and back.” The
reason it’s important to know all that is because of
what was done there. Back
in the days of the kings - King Ahaz practiced human
sacrifice there.
King Manasseh roasted his own son there as a
sacrifice to pagan gods.
Hideous and horrible things took place in the
Hinnon Valley. King
Josiah finally abolished all that and made the valley
into the city dump where they burned the rubbish from
Jerusalem. 24/7
Fires that never went out. Fires that
everyone saw day and night. They saw the
smoke rising. Putrid
eye stinging fumes would rise out of that valley. That
went on generation after generation. And in time
the Valley of Hinnon - “Guy Hinnom” became a metaphor
for eternal punishment.
A place of unquenchable fire. Worms
also would have been familiar imagery. Worms are a
picture of being digested from the inside. Knowing the
choices that we’ve made to go on in our sin. Knowing that
we deserve God’s judgment and the punishment of Hell. Knowing that
shame and guilt of that chewing on us from the inside
- as we suffer deserved punishment forever. Do
you think Jesus is serious? Oh yes. Do you think
that He just might have had the disciples attention? Hopefully. Hopefully He
has ours. We’re
together? Jesus
isn’t saying we all should be crippled and blind and
somehow limp across the finish line into heaven on
crutches. He’s
teaching about the serious consequences of our heart
attitudes. Is
preserving our pride and position really worth causing
someone else to stumble away from Jesus? Are
we hearing Jesus? Whatever
might tempt you to pay attention to yourself - to
think more highly of your self and lose touch with
your existing by God’s grace alone. Whatever
priority you might have that might keep you from being
“all in” following what God has for you in life as His
servant for His glory.
Whatever self-focused attitude you might have
that might cause someone else to stumble as they seek
to follow Jesus - don’t excuse it - don’t make jokes
about it - don’t rationalize it - don’t put up with
it. Deal
with it. Cut
it off. Cut
it out. Get
rid of it. Now.
Salt
was a symbol of God’s covenant relationship with His
people. And
salt was a necessary ingredient in sacrifices. For everyone will be
salted with fire.
Meaning being a disciple - that
relationship with God - following Jesus the Christ -
discipleship costs us everything. Discipleship isn’t about being the
greatest - having some exalted position like a Prime
Minister. Discipleship
means suffering and sacrifice. Discipleship
demands renouncing and removing anything that will
keep us from complete - unreserved - “all in” -
commitment. Even
commitment to the point of sacrificing our body - or
anything else God requires. Following the example of Christ Who
will go to the cross - being killed by the hands of
men in order to rise again. As
paradoxical as that may seem. Disciples - don’t loose your
saltiness. Be the servant who
really is following Jesus. Have
salt in yourselves, and be a peace with one another.” Processing all that - what does it mean
that Jesus is the Christ? Wednesday
morning I received and email from the Colson Center. One of those
daily emails we can get on the list to receive. John
Stonestreet was writing before the election results
had come out. Which
may have been prophetic. He
was writing to remind us to keep four things in mind: Christ is risen, Christ is Lord, Christ
will restore all things, and that we are called to
this time and place.
That all those things are true. Stonestreet
wrote: “What I mean by that
is that they are true with a capital “T.” They aren’t
true for me and not for you. They aren’t
true only for those who believe them to be true. They are
just True – in the sense that they adequately describe
the world in which we live.” (1) All of that is true of Christ. Not us. Except
this... which is true of us. Because all
those things are true of Christ it is essential that
we serve Him for His glory in this time and place that
He has called us to follow Him and to serve Him. Merced, USA,
November 11th, 2018 - where people need Jesus not a
bunch of Christians that are focused on themselves. Following Jesus means
being a paradox.
Living counter culture. We will
stick out and probably will be misunderstood and a
whole lot of other not so pleasant things - as was
Jesus. But
being a disciple - following Jesus - isn’t about us. Following
Jesus isn’t about me.
It’s not about you. Following
Jesus is about following Jesus. Not
for the sake of getting recognition and building up
our own little kingdoms but for the sake of building
up God’s kingdom for His glory. _______________ 1. http://www.breakpoint.org/2018/11/breakpoint-the-day-after-the-mid-terms Series
references: Sinclair
B. Ferguson, Let’s Study Mark (Edinburgh, The
Banner of Truth Trust, 2016). Charles
R. Swindoll, Swindoll’s Living Insights New Testament
Commentary, Volume 2:
Insights on Mark (Carol Stream, IL,
Tyndale House Publishers, 2016). Unless
otherwise indicated, Scripture quotations are from The
Holy Bible, English Standard Version® (ESV®), copyright © 2001
by Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |