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BY HIS STRIPES Matthew 26:20-30 Pastor Stephen Muncherian November 9, 1996 |
Matthew
26:20-30:
“When it was evening, He sat at table with the twelve
disciples; and
as they were eating, He said, ‘Truly, I say to you, one
of you will betray me.’
And they were very sorrowful, and began to say to
Him one after another, ‘Is it I, Lord?’ He answered,
‘He who has dipped his hand in the dish with me, will
betray me. the
Son of man goes as it is written of Him, but woe to that
man by whom the Son of man is betrayed! It would have
been better for that man if he had not been born.’ Judas, who
betrayed Him, said, ‘Is it I, Master?’ He said to
him, ‘You have said so.’
Now
as they were eating, Jesus took bread, and blessed, and
broke it, and gave it to the disciples and said, ‘Take,
eat; this is My body.’ And He took a cup, and when He
had given thanks He gave it to them, saying, ‘Drink of
it, all of you; for this is My blood of the covenant,
which is poured out for many for the forgiveness of
sins. I
tell you I shall not drink again of this fruit of the
vine until that day when I drink it new with you in My
Father’s kingdom.’
And when they had sung a hymn, they went out to
the Mount of Olives.” At
the Dominican Monastery of Milan, Italy, on the wall of
the Dining Hall is a very famous painting. I think,
probably without exception, each of us has seen this
painting - either the original or a reproduction. The
painting is “The Last Supper” - painted by Leonardo da
Vinci in 1495. In
his painting, da Vinci depicts the very moment when
Jesus told His disciples, “One of you
will betray Me.”
Beautifully portrayed is the speculation on da
Vinci’s part of what the expressions and reactions of
the disciples may have been. What
would it have been like to be there? - to watch the
events of that night unfold - to be in the upper room
with Jesus. On
the table is the Passover meal - symbolic of God’s
deliverance - the last meal of the Hebrew people in
Egypt. Around
the table, recline the disciples - a very diverse group
of individuals - called together by Jesus - led by Him
through 3 years of ministry - welded into an amazingly
influential community that would be used by God to
nurture the roots of the Church. In
the midst of this diverse group, Jesus took bread,
saying, “Take, eat;
this is My body.” and the cup, saying, “Drink from it - this is my
blood of the covenant.” If
you had been there, which disciple would you have been? Which of the
disciples do you identify with the most? As I have been
thinking about communion - the Lord’s table - and this
question, for myself, the answer really surprised me. Consider
these: Peter
and his brother Andrew - fishermen from Bethsaida, James
and John - often called the “sons of thunder”, James
the son of Alphaeus, and
Bartholomew, who had been brought by Philip Thomas
the pessimist Matthew
the tax collector, Thaddaeus, Simon
the Zealot - the revolutionary and
Judas Iscariot - the traitor - the thief who had been
given charge of the treasury - Judas who kissed Jesus
with affection and with the same act betrayed Him to
death. In
humility we might not think of ourselves as a James or
John - how could we be as righteous as they were. Perhaps we are
a Peter - someone who three times denied Jesus - but
still returned to Him - or maybe Thomas who struggles to
believe. I
have come to see myself as Judas. In reality,
none of us should think that we are so righteous - so
without sin - that we would not have betrayed Jesus as
Judas did. In
the diversity of that group - in the reality of that
moment - the one who has the deepest sin and the
greatest need is Judas.
In fact, Judas, in so many ways is the
description of that group - and each one of us -
following Jesus, yet living in sin, desperately in need
of salvation. The
Lord’s Table brings each of us together - we are united
in sin - and we are united with Jesus our Savior. Consider
something with me - the prophetic words of Isaiah: (Isaiah
53:5) “He was
pierced through for our transgressions, crushed for our
iniquities; the chastening for our well-being fell upon
Him, and by His scourging - by His stripes - we are
healed.”
At
the point of contact - the glove and the face - there is
a union between the fighter who strikes the blow and the
one who receives it.
The word Isaiah uses for “stripes” / “scourging”
(Hebrew: habar) has the idea of union between the one inflicting
pain and one receiving it. We
are united with Jesus at the place of His wounds because
they are caused by each of our sins. Do
you remember in Airplane - the movie - the scene with
the hysterical lady?
Well, maybe some of you may have missed that one. Okay, it’s not
exactly high on the culture list. Anyway, the
plane is in danger of crashing - and this passenger
begins to scream hysterically - the stewardess turns to
the doctor (played by Leslie Nielson) and says, Doctor,
surely you can help this woman!” and the doctor says, “I can, and don’t call me
Shirley.” Then
he slaps the women across the face real hard in an
effort to bring her to her senses. Behind him is
a long line of passengers stretching down the isle of
the plane, each one with a different weapon - boxing
gloves, clubs, knives, brass knuckles, whips, etc. -
each one waiting in line to take a swing at this lady
passenger. With
Jesus, it is if we are all standing in line - each of us
ready to take a swing at Him. We would have
been at the cross hammering or holding the nails. When
we bear false witness - gossiping, back stabbing,
criticizing with impure motives - this is sin. Entertaining
adulterous thoughts - cheating - lying - idolatry -
placing anything in a greater position of priority in
our lives than God - these are sin. The Bible says
that, (Romans 3:10,23) “No one is
righteous.... all have sinned....” None
of us is innocent - more spiritual, more lofty, more
holy - each of us is guilty. Isaiah says, “He was
pierced through for our sins - He was crushed because of
the evil we did (v.6) The Lord has caused the sins
of us all to fall on Him.”
Each of us is like Judas. Our sins put
Jesus on the cross. And
yet Jesus says, “This is my
body - eat it - this is my blood, drink it”
Jesus invites us to partake of Him. If we are
willing to admit that the wounds of Jesus were inflicted
by us - to come in humility to the table of His broken
and bleeding body - then we can come to the place where
we are united in His salvation, His healing, and His
resurrection.
The
same is true spiritually.
When we receive Jesus into our life - He becomes
the means by which we live spiritually. When we take
communion, we are symbolically saying that He is the
sustenance of our life. Do
you know how they kill wolves in Alaska - up in the ice
and snow? They
put a stake or knife into the ice with the point
sticking up. Then,
on the knife they put a large piece of raw meat. When the wolf
comes he hungrily attacks and begins to devour the meat. As he is
eating the wolf tastes the blood from the raw meat. Soon, however
he reaches the knife and he begins to taste his own
blood. His
appetite, his desire for the food, is so great that the
wolf keeps eating and literally eats himself to death. Sin
is like that. We
partake of sin and think that everything is wonderful. But, the
reality is that we are slowly killing ourselves
spiritually, and even the Bible says, physically. Jesus
offers us a different food - Himself - His life and His
salvation. This
morning, can you say that Jesus is the sustenance of
your life? Do
you know His healing - His salvation? Jesus
said, (John 6:35) “I am the
bread of life; he who comes to Me shall no hunger, and
he who believes in Me shall never thirst.” (John
10:10) “...I came
that they (us)
may have life, and have it to the full.”
The
Bible says, (Romans 6:23) “...the free
gift of God is eternal life in Christ Jesus our Lord.” To
receive Jesus - to take of His body and blood - is
first, to admit that we need Him - that we have sinned. Second, we
must turn from pursuing sin and surrender our lives to
Him. |