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REJOICE IN THE LORD PHILIPPIANS 3:1-11 Series: What A Fellowship - Part Six Pastor Stephen Muncherian May 24, 2015 |
For 1,000
points - anyone know who this is? Bobby Leach. On July 25,
1911 stuntman Bobby Leach went over Niagara Falls in a
specially designed cylindrical steel barrel and lived to
tell about it. He
suffered only minor injuries because he recognized the
tremendous dangers involved and had done everything
possible to protect himself. Years later,
Bobby Leach was walking down a seemingly harmless street
in New Zealand. He
slipped on an orange peel - fractured his leg -
developed complications - and died. (1) Over
confidence in ourselves can lead to tragedy. The same is
true spiritually. Philippians
is the only one of Paul’s letters where he doesn’t
address some major problem in the church. The only issue
here comes in chapter four with this little tiff between
Euodia and Syntyche.
But, otherwise things are going great. Ministry is
happening. People
are getting saved.
The church is growing - spiritually. The same is
true of us. We
got stuff. But
God has blessed us greatly - God’s ministry here - His
presence and work in our hearts - our fellowship
together. Ministry
is happening. People
are getting saved.
The church is growing - spiritually. In many ways
things are good. What can
take us kind of by surprise is that in the midst of this
really upbeat letter Paul has got some really deep
teaching about guarding our fellowship - the
relationship and ministry we share in Jesus. Don’t get
overconfident. One
speed bump - well placed by our adversary - and real
quick the wheels can come off the cart. As we’ve
been going through Philippians we’ve been following
Paul’s teaching on… Fellowship. Fellowship -
which at the heart level - is the spiritual union we
have together in Jesus.
Union that is only possible in Jesus Christ. To guard that
- to deepen that fellowship - Paul has been writing
about two basic truths that we need to live by. #1 - Life is about... God. Life
is about God’s purposes.
God’s will.
Life is to be lived for God’s glory. #2 We live to witness of... Jesus. Not
us. But
Jesus. The great
purpose of the Church here on earth is to witness of
Jesus. When eternity comes the Church - those of us who are in Jesus - the Church will enter into eternity with God. The opportunity to invite others to join us in
eternity will be gone forever. Regardless
of our circumstances - stuff going on in the family -
our marriages - illness - finals - persecution or prison
[which was Paul’s circumstance] - or rejection or
economics or whatever.
Regardless of our circumstances truths #1 and #2
don’t change. Our
circumstances - harsh or holy - are opportunities to
live out #’s 1 and 2 to the glory of God.
Paul gave us
Jesus Christ as the example of humility. Jesus chose to
enter into what it means to be human. Died horribly
on the cross. In
our place dealing with what separates us from God. So that we can
have restored life with God now and forever. Jesus - at
unimaginable cost to Himself - meets our deepest need
and concern. Which is a
pretty easy example for us to follow. Just be like
Jesus. Easy? Yes? Which is
what Paul is getting at.
We can’t. But
God will. Humility
- in a very practical way - begins with our
intentionally choosing to set ourselves aside before God
- literally to die to ourselves - to allow Him to work
in us and through us transforming us closer to the
attitude and actions that we see in Jesus. Fellowship
happens when God gets to be in control of our lives and
our relationships with others. Humility
keeps us from self-destructing - keeps us from
defaulting to self-focused mode - by keeping us
dependant on God as we focus the interests and needs and
concerns of others.
To God be glory. We kind of
together on all that?
That’s where we’ve been. Coming to
Philippians 3 - Paul is coming to his second point on
how we live #’s 1 and 2.
Verse 1 is Paul’s Point. Where
Paul is going in this next section of his letter. Let’s read
verse 1 together: Finally, my
brothers, rejoice in the Lord. To write the
same things to you is no trouble to me and is safe for
you
“Finally”
gives us the impression that Paul is about to end his
letter. Like
when we get to the last verse or the last point on our
Message Notes people start to close their Bibles - turn
off their pads - put away stuff and get ready to leave. Only Paul
doesn’t end there.
Later - midway through chapter 4 he’s going to
write “finally” again. Terribly
disappointing if we’re thinking about lunch and stuff
going on this afternoon.
By the way - the next time the pastor seems to
ramble on and on just remember he’s following the
example of Paul. The way the
Greek word for “finally” is used in Scripture it has the
idea of “and now for the rest.” Meaning - in addition
to everything I just wrote - #’s 1 and 2 and our need
for humility - the next point is our need to “Rejoice in the
Lord.” - to focus on God not ourselves. Its been
said that the fruit of the Spirit is not prunes. 19 times in
this letter Paul writes about joy and rejoicing. It is a
significant theme in this letter. The Christian
life is to be full of joy.
Christian fellowship is to be experienced with
joy. Rejoice in
the Lord. Joy
is the realization of the presence of the Lord. Rejoice in
the Lord because Jesus is the light of the world shining
in the darkness - the crud and drama of where we live
our lives. When
we thirst He is the water of life that we need to drink
deeply of. In
the our times of emptiness He is the bread of life that
we need to feast on.
We may feel alone.
But we are never alone. Rejoice
because Jesus is the word of God made flesh - come to
us. His
word is always true.
His word is the guide we need to navigate life. When we fear
what may happen we can know that He will always keep His
promises. Rejoice in
the Lord because in Jesus we experience God’s
sacrificial self-less love. His ongoing
unfailing compassion towards us. His great
faithfulness to us.
In place of God’s deserved holy wrath leveled
against us we experience His mercy. In our sin and
failure and brokenness - God has lavished on us His
undeserved favor - His grace is shown to us. In Jesus God
has brought about our salvation. Rejoice in
the Lord because in Jesus we have forgiveness and
healing and restoration and renewal and peace. In Jesus we
always have hope. Over
all of the conflicts and affairs and arrogance of
humankind He is the victorious Lamb of God - the
sovereign potentate over all of His creation - the King of kings
and Lord of lords.
In Him we also are victorious. Rejoice in
the Lord because Jesus has conquered over sin and death. Triumphed over
the forces of Satan and his minions. Resurrected,
He is our returning Lord.
Rejoice because God has prepared for us a place
in heaven and we shall live there forever and ever
together worshiping our Savior. Amen? Paul goes on
“to write the same
things” - I could go on and on writing the same
things to you over and over again. Things you
already know. Things
we’ve already spoken of.
And it would be no trouble - not a problem - to
write these things again and again. They’re way
too wonderful. We
need to dwell on them.
Marinate in them.
We need to rejoice in them - in the Lord. Why? Because to
rejoice in the Lord “is safe for you.” Safe meaning
it’s a security - a precaution - what will guard your
fellowship and your very lives. Rejoicing in
the Lord - staying focused on Him - will keep you from
attitudes and actions - doctrines and teachings - that
will really really mess you up. How do we do
that? First,
Paul writes, we need to Beware of the dogs! Verse 2: Look out for the
dogs, look out for the evildoers, look out for those who
mutilate the flesh.
For we are the circumcision, who worship by the
Spirit of God and glory in Christ Jesus and put no
confidence in the flesh—though I myself have reason for
confidence in the flesh also. If anyone else
thinks he has a reason for confidence in the flesh, I
have more: circumcised
on the eighth day, of the people of Israel, of the tribe
of Benjamin, a Hebrew of Hebrews; as to the law, a
Pharisee; as to zeal, a persecutor of the Church; as to
righteousness under the law, blameless. [But] Whatever
gain I had, I counted as loss for the sake of Christ. Let’s go
back and unpack Paul. Look out for the dogs, look out for the
evildoers, look out for those who mutilate the flesh. In verse 2
Paul warns us three times.
“Look out” - literally “beware” -”watch out” -
intentionally stay away.
Beware the dogs.
Beware the evildoers. Beware those
who mutilate the flesh.
Paul is passionate about this. Deeply
concerned. We
need to be passionate.
Deeply concerned. The word
Paul uses for dogs is not the cute pets we have around
the house. Little
yappy Fifi with the cute hair cut and bow. But, vicious -
cruel - packs of wild mongrel dogs that - in Paul’s day
- roamed the streets looking for people to attack. Beware of
these contemptible vicious people who’s desire to rip
you to shreds. Beware of the evildoers... Literally the evil workers - people
laboring for themselves at the expense of the church. “Beware those who
mutilate the flesh…
Literally those who do forbidden mutilation
- circumcision that’s pagan - that has nothing to do
with God. There were
those - in the Philippian church - who insisted on
maintaining the old rituals - the legal standards and
performances of the Old Covenant. In the Old
Covenant - circumcision was a sign of identification
with God’s promises and His people. To them, if
you were circumcised you were one of God’s people. To be a
Christian meant you had to go the extra step of being
circumcised otherwise you weren’t really a true
Christian.. But, Paul
writes - verse 3 - For we are the
circumcision, who worship by the Spirit of God and glory
in Christ Jesus and put no confidence in the flesh Paul writes
that the believer in Jesus is circumcised. But it’s a
spiritual circumcision that comes by the Spirit of God. That is
totally acceptable to God.
Our glory - what we boast in - take confidence in
- isn’t a physical cutting of the flesh - but in Jesus
Christ and what He’s done for us. Our confidence
is in Jesus not in religious rituals - cutting the flesh
in circumcision or baptism or laying on of hands or
prayer or Bible study or worship or even rejoicing -
anything that we might do to add to what Jesus has
already done for us. Dogs are
what dog us. What
stalk us. Nips
at our heels. Evil
doers put peer pressure on us. They’re not
necessarily evil people.
But doers of what is not of God - actions and
attitudes which may even appear Godly. Doers who
tempt us to do the same.
Peers who push our buttons of feeling inadequate
- of needing to do more.
Mutilators of the flesh that we can easily become
when we start doing our relationship with Jesus rather
than living our relationship in heart level surrender to
Him. Are we
together on Paul’s warning? Beware of
anyone who might lead you to do anything - any action or
attitude - which leads you to put your confidence in
what we do for God rather than in what God has done for
us in Jesus Christ. Coming to
verse 4 - Paul goes into an illustration from his own
life of his own dogs.
What he could put confidence in. Verse 4: though I myself
have reason for confidence in the flesh also. If anyone else
thinks he has a reason for confidence in the flesh, I
have more: Then -
starting in verse 5 - Paul lists the things he’s placed
confidence in. Paul
was circumcised the
eighth day... which means that Paul didn’t convert to
Judaism. He
was born into a practicing Jewish home - circumcised
according to Levitical Law and the instructions given to
the patriarch Abraham. He’s - of the people of Israel... Paul wasn’t the product of mixed marriages. The pure blood
of Abraham and Isaac and Jacob flowed through him. Paul is of the tribe of
Benjamin... Benjamin was the favorite son of Jacob -
born of his favorite wife.
Jacob’s right hand man - his walking stick in his
old age. From
Benjamin came Israel’s first king - Saul - perhaps the
Apostle Paul’s namesake.
Benjamin was the one tribe that stayed with Judah
- that remained faithful to the Davidic throne when the
kingdom was divided. ...a Hebrew of Hebrews - linguistically and culturally there was
no one who was more Hebrew than Paul. ...as to the Law, a Pharisee - the most conservative - orthodox - most
“right on” of the religious sects. ...as to zeal, a persecutor of the Church;
Zealous
in the practice of his faith - even to the persecution
of heretics such as Christians. ...as to righteousness under the law,
blameless. Meticulously Paul keep the Mosaic Law - all
613 of God’s commandments and the over 1,000 Pharisaic
laws prescribed to keep oneself righteousness. According to
the outward standard - Paul was blameless. Perfect when
judged by man. Paul’s
bottom line comes in verse 7: Whatever gain I
had… whatever’s on that list that I may have put
my confidence in - I counted as loss
for the sake of Christ.
Let’s pause
here. Because
we may have heard this list before we’re tempted to
gloss over these and think, “Well, of course
he counted these things as loss. After all this
is Paul we’re talking about.” But, this is
an impressive weighty list. These are not
little things. But,
major achievements - educationally - religiously -
politically - worthy of respect. Achievements
that bring fame and recognition and standing in life. The kinds of
diplomas and awards that we frame and put on a wall. The kinds of
things we put our confidence in. These are
things we encourage our kids with. Trophies and
awards. We
tell our kids - stay in school. Get an
education. Get
a high paying job so you can take care of me in my old
age. Let’s be
careful that we don’t loose the significance of Paul
saying they’re no longer the goal. He no longer takes pride in them. In fact - now they bring a sense of loss -
sorrow - at how much time and effort was wasted trying
to gain - to achieve - to pursue the wrong things. Paul’s
point. Beware
of these things. Guard
against them. They’re
totally worthless. In 2 Corinthians Paul
references a familiar scene from the life of Moses. 2 Corinthians
3:13 (NASB): “...not like Moses,
who used to put a veil over his face so that the sons of Israel would not
look intently at the end of what was fading away.” The scene is
the early part of the Exodus. For 40 days
Moses has been up on Mount Sinai talking with God. When Moses
comes down off the mountain his face is glowing. When the
people saw that glow they knew that Moses had been 40
days up on the mountain in the very presence of God. Which was
hugely distracting. While Moses is talking its hard to look at him. There’s this glow thing going on with his face and the people are starting to get really
uptight out about this. So, when Moses
finishes talking with God he puts a veil
over his face - to cover up the glow. Let’s not
miss that. Whenever Moses
spoke with God - when he was in God’s presence - Moses would take off the
veil. God
wasn’t bothered by the glow. But, whenever Moses
spoke to the people - he’d wear the veil - so the people wouldn’t get distracted. In time - for
the people - the veil began to symbolize Moses’ special
relationship with God and his spiritual position before
the people. But,
according to Paul - in 2 Corinthians 3 - Moses has a
problem. Which
is? The
glow is fading. And
Moses knows it. What will
the people think? Will
they honor him with the same respect?
Moses - who was a
man like us - kept the veil on - to keep the people from
seeing his inadequacy - the fading glory of God and the
emptiness left behind. Spiritually
we’re tempted to wear veils to cover up - to make up for
- our spiritual inadequacy. To do things
that symbolize our relationship with God. We’re tempted
to listen to voices that play into our feelings of
inadequacy - spiritual peer pressure - that has us doing
things for God rather than trusting - having confidence
- solely in the grace of God for our salvation. Paul goes on in 2
Corinthians 3: “But
whenever a person turns to the Lord the veil is taken away. Now the Lord
is the Spirit, and where the Spirit of the Lord is,
there is liberty” (2 Corinthians 3:16,17 NASB) Freedom - liberation from fear and insecurity -
inadequacy - through turning to the Lord. When
we turn to God we don’t need veils. We don’t need
anything. We
are totally adequate before God needing nothing because
of what God has already done for us in Jesus. We need to let
that sink into the deepest parts of who we are. Someone
shared this with me recently. Imagine we all
have books on top of our heads. Books that are
our sins. What
comes between us and God.
Some people have three or four books. Some have only
one. Some
have thick volumes.
Some have pamphlets. But we all
have books. Sins
that come between us and God. Because
we’re all looking on same level at each other we all
tend to notice the books on each other’s heads. The titles of
their books - their sins.
How many books they have. And we judge
accordingly. Sometimes
that’s ugly - arrogant. When we look
in the mirror we see our own books - the titles - the
number of books - and we judge ourselves - seeing our
inadequacy and failure.
How can I ever measure up to what God expects of
me? But God
looks down on us and sees only 1 book. Before God
we’re all sinners.
Meaning it only takes one book to come between us
and Him. But here’s
the amazing reality of grace. When the blood
of Jesus has been applied to our lives - poured over us
- God doesn’t see the book He sees the blood.
Paul’s
warning is to beware the dogs. Don’t let
yourself get caught up in doing things for God because
somehow you feel like you have to do something to earn
God’s approval. That
something is missing and the solution lies with you. We need to
realize that God has been gracious to us and God’s grace
poured out in Jesus is all we need - and rejoice in the
Lord. Verse 8 is a
contrast - a totally different confidence list all
focusing on Jesus.
Instead of dogs - Value Jesus Supremely. Verse 8: Indeed, I count
everything as loss because of the surpassing worth of
knowing Christ Jesus my Lord. For His sake I
have suffered the loss of all things and count them as
rubbish, in order that I may gain Christ and be found in
Him, not having a righteousness of my own that comes
from the law, but that which comes through faith in
Christ, the righteousness from God that depends on
faith—that I may know Him and the power of His
resurrection, and may share His sufferings, becoming
like Him in His death, that by any means possible I may
attain the resurrection from the dead.
“Worth” translates a Greek word that means
“surpassing worth” “surpassing greatness” “priceless
privilege” “overwhelming preciousness” “surpassing
value” - the supreme advantage and in all things of
knowing Jesus. “Knowing” translates the Greek word that means…
“knowing.” But
knowing because of relationship. Not the facts
about someone. But
deep personal understanding. What we gain
by spending time with someone as we go through the stuff
of life. How
supremely do we value knowing Jesus? To value
Jesus supremely Paul writes we need to let go of everything
else. Whatever things I had put my confidence in - all those things
that I was counting on - have been tossed out like trash because of Jesus Christ. What is valuable is “knowing Christ” - “gaining Christ.” Jesus is the prize to run after. The basics of our faith are
important - Bible study - prayer - fellowship - worship
- evangelism. We
need to make choices - what to fill our minds and hearts
with - what we watch - what we listen to - what we read. Are we eager
for those things that deepen and protect our
relationship with God. If
they don’t bring us closer to Jesus - throw them out. Look at the
people around here who are here Sunday after Sunday -
eager and early for worship - who are here for prayer -
for Bible Study - who seek out Christian fellowship -
who live with a deepening - inward - heart
surrendered - commitment to Jesus Christ. Not that their
lives are any easier than where the rest of us live our
lives. But,
they’ve got an inner strength and peace - confidence -
in the midst of things.
That comes from putting Jesus first. Paul says,
any other priority is garbage - worthless for the things
of life and eternity. Second - Paul writes - we need to be found in Jesus. In verse 9 Paul writes that
He pursues Jesus in order to be found in Him - in Jesus’
righteousness. Not
ours. Not
our efforts to be righteous. Not by law -
works. But
by faith in Christ.
Righteousness that comes only from God. The priest
Samuel writes, “Has the Lord as
much delight in burnt offerings and sacrifices - all the outward things we do for God - as in obeying the
voice of the Lord?
Behold, to obey is better than sacrifice, and to
heed than the fat of rams.” (1 Samuel 15:22 NASB) David
writes, “The sacrifices of
God are a broken spirit; a broken and contrite heart, O
God, You will not despise.” (Psalm 51:17 NASB) When do our
hearts break before God?
When do we realize that all the things that we do
for God - that are not from Him - they’re rubbish? God wants our
hearts broken - our lives laid open - in faith - in
trust - in sacrificial surrender before Him - trusting
in Jesus alone for our salvation. So that we can
be found in His righteousness and not our feeble efforts
to please God. Third - Paul lists the value of knowing
Jesus’ resurrection power. So many people on this world are asking the question, “What
is my eternal destiny?”
“Is this all there is?” If they’re not asking the question, they’re
avoiding it. Or
hanging on to some hopeful happy thoughts - platitudes
that have no basis in reality. They have no
hope - no purpose - no reason for their lives. They’re
searching - filling their lives with emptiness. Eating at the
buffet yet never finding satisfaction. In verse 10
Paul writes of knowing Jesus and the power of
His resurrection. In
verse 11 Paul writes that his goal is to attain
resurrection from the dead - eternal life with God. Whatever he is
going to put confidence in is going to gain for him that
eternal life. In
Jesus Christ - in the reality of His resurrection - there’s a future hope - the reality which is
incomparable to any other.
No other philosophy - no other religion - no person - no retirement plan
can offer the security of our eternal destiny that Jesus
does. For Paul -
no other purpose makes sense of life - than living with
Jesus and sharing Him with others - the significance
of life which He gives to us and the hope of
our eternal destiny which can only come from Him. Paul begins
his list - verse 8 - “I count
everything” - it’s an intentional mental exercise - a
thought process. We
have an opportunity this morning to take a survey of our
lives. There
are some great things happening. Rejoice! But we need to
be careful. Where
is our confidence? You all know
who Stephen Curry is?
Plays basketball for the Golden State Warriors. This years NBA
MVP. Curry
dominates at making 3 point shots. Short video
clip. Don’t
blink or you’ll miss this.
(Video: Stephen Curry
62 Foot Shot) Isn’t that
amazing? 62
foot shot. Someone
said that the NBA needs a four point shot. Curry says this: “I remember it like it was yesterday,
the day I gave my life to Christ. I was in
fourth grade, and I recall hearing and understanding the
Gospel of Jesus Christ and walking down the aisle to
give my life to Him. God’s given me talents to play basketball
for a living, but I still have to work hard to improve
every day. I
know that in the grand scheme of things, this is just a
game that can be taken from me at any moment. But I love
that basketball gives me the opportunities to do good
things for people and to point them towards the Man who
died for our sins on the cross. I know I have
a place in Heaven waiting for me because of Him, and
that's something no earthly prize or trophy could ever
top. There’s more to me than just this jersey I
wear, and that’s Christ living inside of me.” (2) It’s not about the trophies and the awards
and the glory. It’s
about Jesus. Life
is about God. We
live to testify of Jesus.
We need to be humble. We need to
rejoice. Processing all that… Where’s your
confidence? In
the dogs of life or in Jesus and Him alone?
_________________________ 1. www.infoniagara.com 2. Fellowship of Christian Athletes -
www.fca.org/2015/05/04/curry-in-his-own-words/#.VVzpNpPJUvx Unless
otherwise indicated, Scripture quotations are from The
Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |