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HEALING THE BROKEN HEARTED PSALM 147:1-20 Pastor Stephen Muncherian June 11, 2017 |
Isn’t it really good to
be in a place where - at least for a short time - we can
disconnect with what’s about a mile or so in that
direction. Yes? Not that all
that is horrible stuff.
Some of it is really good stuff. But there are
times when we need to disconnect for all that. Last Sunday we talked
about the priority of being alone with God. Setting apart
time with God that actually centers on God. One huge
reason is that when our lives our centered on God
everything else in our life clicks into place. Hopefully your phone is
off or muted or in some kind of non-distraction mode
that’s not going to invite all of what’s over there over
here. Being here this morning
is huge. Away
time to press in to God and to what God may desire to
speak to us - to you - this morning. Inside your bulletin -
right next to the Message Notes - you’ll find Psalm 147
which we are going to look at together. Psalm 147 is
focused on God and God and us. Would you read
Psalm 147 out loud with me? 1 Praise
the Lord, 6 The Lord lifts up the
oppressed, 14 He brings peace to
your territory. 16 He sends the snow
that is white like wool; Psalm 147 begins with “Praise
the Lord!” 3 times in verse one
the word “praise” is used.
In the original Hebrew those are actually three
different words for praise. Each word has
a different shade of meaning for “praise.” The idea is kinda like
a football game with a crowd, a band, and cheerleaders. The band is
doing the band thing.
The cheerleaders are doing the cheerleader thing. The crowd is
doing the crowd thing.
It’s loud. It’s
focused on their team that’s dominating on the field. Verse 1 is praise
that’s intense. That’s
intentional. Praise
that comes out of taking time to think through in depth
what we would praise God for. Why such
over-the-top praise of God? Why? Verse 1 -
because it’s good to sing praises to our God! Why? Because praise
is pleasant and appropriate. Meaning God
alone is worthy of our praise. Praising God
is the right thing to do. Why? Psalm 147
gives us two reason.
Why praising God is the right thing to do. First: Because of Who God is. Let’s say that
together: “Who
God is.” Woven throughout this
entire Psalm is a description of Who God is. Verse 4: He [God] counts the number of the stars; He
names all of them. Our trying to the count
the stars only proves that there are more stars than we
can count. Knowing
the exact number of stars is a God thing. He knows how
many stars there are because He created each one of
them. Giving them all names
is over the top. In
Hebrew thought, to give a name to something means you’ve
taken the time to understand what that thing is - to
know what makes it unique - different than all the other
stars. God’s intimate
knowledge of His creation - of the overwhelming vastness
of all of what’s out there - that’s beyond our ability
to process. But
that’s Who God is.
God is all powerful. Meaning that
whatever God wills to do God is able to do. There is no
greater power than God. And there’s no limit to
His wisdom. Meaning
that - not only does God know everything - but also God
- without ever making a mistake - God applies His
limitless knowledge to accomplishing completely and
perfectly what it is that God wills to do. Which He’s
able to accomplish
because He’s all powerful. Verse 8 talks about
weather. God
gathers clouds over the ocean - sends them inland -
dumps rain on us… or not.
God uses that water to grow grass on the
hillsides. Verse 9 - The grass
that God causes to grow feeds cows and sheep and goats
and rabbits and whatever else is out there eating God’s
grass. God
feeds the young ravens when they chirp. Meaning God
meets the needs of even a small bird. Verse 15 goes on with
God’s authority extending over the whole planet. Snow and frost that
leads to hailstones and cold weather that bites. Images of fall
and winter. Then,
when God orders it to happen, warm breezes. Spring. It all melts
and water flows. Life
happens again. Summer. The weather people are
trying to describe what’s happening - to give us an idea
of what may happen.
But they’re just trying to keep up with God. Weather
happens at God’s command.
Meaning that the
seasons that are essential for life on earth - those
seasons happen because God intentionally commands them
to happen. Point being - the whole
ecosystem of the earth is designed and executed and
enabled and sustained by God Who is sovereign and in
ultimate purposeful control of everything. God using the
ecosystem He’s created to sustain the life that He’s
created. Have you ever done the
bubble wrap thing?
Popping bubble wrap? POP - POP -
POP. Trying
to process God on a level like what’s being described
here our minds can do the bubble wrap thing. POP - POP -
POP. Been
there? Who God is - is beyond
our ability to comprehend.
But, important for us to know. Who He is. So that we can
understand that what we see around is intentional. God has
created and sustains all of this with purpose. Which is the second
reason Psalm 147 gives us to praise God. Interwoven in
the description of Who God is, is What God does. Let’s say that
together: “What
God does.” God - in all of His
unimaginable all powerful - all knowing - all wise -
sovereign control over His creation - God chooses to
intentionally create and sustain life here on earth -
even down to the smallest detail - even us. Each of us that’s here
and alive - and most of us are mostly here and mostly
alive - we all experience the reality of God’s
sustaining of life on this planet. Take a breath and
praise God there’s oxygen and He’s created you with the
ability to breath it.
Drink water and praise God that there’s water and
He’s created you with the ability to process it. Eat a
hamburger and thank God for the a planet that produces
food that He’s created you with the ability to use the
nourishment from it. That is a huge and
significant truth for us to grab on to for ourselves. God - the God
- intentionally concerns Himself with us - with you. Verse 2: The
Lord rebuilds Jerusalem, and gathers the exiles of
Israel. There are references
throughout Psalm 147 to Israel and its history - to the
city of Jerusalem and Zion - to the territory - the land
- where God’s people dwell with God in peace - where God
provides the best grain for His people. References
which are all about God’s covenant relationship with His
people. God
fulfilling His promises to His people. God’s people - because
of their sin - God had allowed them to be taken defeated
- decimated - carried off into captivity. Exiled from
their land. At
the end of 70 years - exactly when God said He would
bring them back - verse 2 - God gathered His exiled
people back to their land.
Jerusalem was rebuilt. Which is what this
verse is pointing us to. God caring for His
people - loving on them even when they’re unlovable. God’s
faithfulness to His people - fulfilling His promises to
His people even when they’re breaking their promises to
Him. God
gathering them to Himself - not because they deserve
gathering - but solely because God chooses to do so. Which is how
God reaches out to us. To be an exile means to
be violently dragged against our will to a place we do
not want to go. It
means being poor and despised. Separation and
suffering. Sometimes we can drift
away from God - or turn away from God - and God gives us
up to all that. To
experience separation from Him. Exile that
reminds us of our need for Him. Reminds us
that God desires to gather us to Himself - to
relationship with Him. Verse 3 tells us that
God heals
the brokenhearted, and bandages their wounds. A broken heart is heart
that’s been crushed - shattered. It’s in
pieces. Torn
apart. Fragmented. A broken heart
no long functions with fulness of life. Been there? Maybe you are
there. To heal a broken heart
means to repair it and renew it - restoring it to what
it was created to do.
Not just stopping the bleeding - sewing it back
together. But
bringing complete restoration of its function. Sometimes we can stop
the bleeding. But
healing at the heart level - that complete restoration - is something
only God can do. Wounds are the bruises
- the deep cuts - the deformities - what comes from the
ugliness of our past and the struggles in our present. Injuries and
sorrows and hurts and troubles. To bandage means to
protect and bring together what’s been ripped apart. God pulling us
together when we’re coming apart a the seams - leading
us to wholeness. Are we together? To be an exile is to be
in a place of worry and anxiety and fear and depression
- and perhaps anger.
To feel separated - alone - without people around
us who understand us and without hope. To be broken -
at the heart level - is ongoing misery at the deepest
level of life - what can be a gaping open wound that
will not heal. But God gathers the
exiles. God
heals the brokenhearted.
God bandages our wounds. God Who restored His
people - brought them back from exile in Babylon -
restored Jerusalem and the Temple - just as He said He
would. The
sovereign God Who has proven over and over again to His
people that He is the gracious and merciful and loving
God Who keeps His promises. We may feel lonely. But, we are
never alone. We
may feel hopeless.
But, we are never without hope. Verse 6: God lifts up
the oppressed and knocks the wicked to the ground. Meaning God sees what’s
going on in our lives.
He gets what’s happening to us - what we’re up
against - what we’re getting knocked down by. And He will
deal with it. Already
is. Verse 10: God is not
impressed with the strength of a horse. He’s not
impressed with how strong a warrior is or the military
might of the greatest nations on earth. God is
almighty. So
far above all that. Verse 11: What impresses
God - what God delights in– what meets with His approval
- is not how strong we are or how competent we are - or
our ability to keep it all together. What God
chooses to respond to is our brokenness and openness to
Him. Verse 11 tells us that God delights
in those who seek to faithfully follow Him - who are
trusting Him - those who are waiting for His what? His loyal
love. “Loyal love” translates
the Hebrew word “chesed” - which is a really hard word
to translate because it has such deep meaning for God’s
people. All rolled into one -
“chesed” has the ideas of kindness - goodness - mercy -
deeply felt unchanging committed love. Specifically
it describes the unalterable love that God has for each
one of us. “Loyal love” describes
the attribute of God - Who God is - that moves God to
commit Himself to His people. Rather than
God justifiably sending people into forever exile from
Him because of their sin - God reaches out in love and
grace - promising to free us from the ravages of sin -
to gather and heal and bind us.
God’s “Loyal love” is
what sends Jesus into humanity and to the cross. Jesus was in the town
of Nazareth. As
He normally did on the Sabbath day Jesus went to the
local synagogue and stood up to read. They handed
Him the scroll of the prophet Isaiah. Jesus unrolled
it to the section that was the reading for the day. And Jesus read: “The
Spirit of the Lord is upon me, because He has anointed
me to proclaim good news to the poor. He has sent me
to proclaim liberty to the captives and recovering of
sight to the blind, to set at liberty those who are
oppressed, to proclaim the year of the Lord’s favor.” Jesus handed the scroll
back to the attendant and sat down. Which is what
people did when they we’re going to teach. They sat down. So now
everyone is watching Jesus - waiting to hear His
teaching. And Jesus said to them: “Today,
this Scripture has been fulfilled in your hearing.” (Luke 4:16-22 ESV) Imagine those listening
to Jesus - there in that synagogue - 700 years after
Isaiah - again in a conquered nation - now under the
yoke of the Roman Empire.
How powerful would those words be? Jesus said: “Today
is the day. I
am the fulfillment.”
All of which is
important. But
it isn’t the core issue that Jesus says He’s come to
deal with. God cares about the
physical needs that we have. But, more
important - God deals with the what breaks our hearts -
what rips us apart - what separates us from Him. The poor - are those
who are spiritually impoverished. The captives
are those bound by sin - waiting eternal judgment. The blind live
in the darkness of this world - the philosophies and
religions and empty reasonings of man. The oppressed
- groan in endless slavery to impurity - to immorality -
to addictions and patterns of life that weary us -
defeat us. Jesus proclaims good
news: liberty
- recovery - freedom - the arrival of the time when God
is putting all things right. In the midst of what
this world tries to abuse us with - conform us to - beat
us down with - in the midst of the self-focused survival
mentality of this world - God offers each of us
something tremendously different. His approval -
His provision for our lives - His healing - relationship
with Him today and forever. Jesus is the sovereign
- all knowing - all wise - all powerful - Creator God
choosing to take on the reality of what it means to be
human - to enter into life with us - to take on all of
what wounds us and breaks us and separates us from Him -
our sin - and to gather - heal - and restore us at the
deepest level - even what is broken in our relationship
with Him. Are we together? Woven into Who
God is, is what God does.
God - the creator of all of it - who desires to
gather us to Himself - to heal us - to bandage us - even
to save us - not because we deserve it - but because He
has chosen to lovingly commit Himself to do so. And because of
Who He is we can trust Him that He is able to do what He
says He will do. Processing all that... I’d
like to invite Rita to come up. A few nights
ago Karen and I had the privilege of listening to some
of how God has been working in Rita’s life. What is the
real time reality of what Psalm 147 is pointing us to
and what is helpful for all of us to hear. We’re going to try to
share in a few minutes what was an hours long
conversation that could have been even longer. - Rita's Testimony This morning you and
God know where you’re at.
Everyone of us has got
something. Know that the God Who
created you deeply loves you. It is Who He
is and what He does.
You are not alone and you are not without hope.
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taken from the NET Bible® copyright ©1996-2016 by
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