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WITHOUT THE HANDS... IT'S DEFEET ROMANS 12:3-13 Series: Roaming Through Romans - Part Twenty Two Pastor Stephen Muncherian February 14, 2016 |
Last Sunday we began a new section of
Romans focusing on living out our faith in the
day-to-day stuff of where we do life. This morning
we’ve come to Romans 12:3.
There’s a story about a Swedish immigrant -
who knew very little English - a Swedish immigrant who
had arrived in Fresno - and was having a difficult time
finding a job. One
of his friends suggested that he go to the zoo and ask
for a job - maybe a maintenance or custodial job. So he went and applied at the Fresno Zoo
and the zoo gave him a job. But, not as a
maintenance worker or as a custodian. The Chaffee
Zoo - which at the time was having some economic
problems - it seems that the zoo couldn’t afford to have
a real bear. So
they employed this Swedish immigrant as a bear. They gave him
a bear costume. His
job was to roam around the bear exhibit and act like a
bear. Growling
and doing “bearish” type things. Which he did. Now, the bear exhibit - at that time - the
bear exhibit was right next to the lion exhibit. Unfortunately
while this poor Swedish immigrant man was lumbering
around acting “bearish” he fell into the lion exhibit. The lion - of course - chased him into a
corner. Being
afraid that the lion would tear him to shreds he began
screaming and shouting in Swedish. As the lion
got closer to him the lion whispered in Swedish, “Keep quiet, you
fool, or we’ll both lose our jobs.” This morning our message title is “without
the hands it’s de-feet” - which is a way of saying that
we’re all in all in this together. In the verses
we’re looking at this morning Paul is focusing us on our
living out our faith as we serve God together as the
Church. What
does that look like?
How can we do that? Paul is writing this letter to the Church
of Rome. Which
was located in… Rome.
At the heart of the Roman Empire. Ground zero
for anyone who was anybody in the Empire. What we read
in Scripture was a very diverse congregation. A congregation
made up of people from very different backgrounds - the
rich and wealthy and the poor - slaves and masters -
Jews from Judea and from the Diaspora - Gentiles from
all over the Empire - Christians who had come out of a
variety of religious backgrounds and experiences and
expectations. What could have been extremely
dysfunctional. Lots
of egos and behind the scenes politics. A church that
by any human invention - this church should never have
existed. And
yet, it existed. Not that any of this could relate to us. Right? Let’s be
honest. Too
often - in the church - in our relationships - our
concern is about our selves. Or we know
people who are only focused on themselves. We know that
because they don’t really give a rip about us and what
we think and feel about things - about what we’re
personally involved with.
People who are without a whole lot of concern for
others or what God may be wanting to do in His church. Which we have
the inside track on. We all struggle with this. If we’re
serving in any type of ministry - with the commitments
and sacrifices we make - having a sense of
accomplishment - having served well - hearing
encouragement from others - knowing God’s pleasure and
blessing. Or
if we’ve just been around a church for a few years we’ve
got history - relationships - a comfort zone. Which isn’t
all bad. Except
when we struggle with attitudes of ownership and
territory and pride that can be so disastrous - so
damaging - so debilitating - so divisive - so
distracting when we allow them to enter the ministry -
and even our homes - our relationships. As we get into these verses - Paul - in
contrast - is describing the wonderful freedom that we
can enjoy in the church - diverse and yet connected with
each other - the amazing joy of being the church
together - being who God has created us to be. Paul is writing to encourage these
believers in Rome - to instruct them - to help them to
“get along” as brothers and sisters in Jesus. To live out
their faith together in a way that pleases God -
testifies of the gospel - that glorifies God.
Let’s read verse 3 together: For by the grace
given to me I say to everyone among you not to think of
himself more highly than he ought to think, but to think
with sober judgment, each according to the measure of
faith that God has assigned. Paul begins with grace. “For by the
grace…” Which is an amazing place to start… amazing grace. Grace is
what…? Getting
what we do not deserve. In
verses 1 and 2 - what we looked at last Sunday - Paul
began with mercy. Mercy
is what…? Not
getting what we deserve.
God loves us.
Us. Meaning
each of us who have done what separates us from God. We sin. A lot. We’re good at
it. And
because of our sin God is perfectly justified in sending
us away from Him forever.
What is a certain and well deserved eternity of
punishment. If
we think things are bad now - mankind separating
ourselves from God - we can’t even begin to imagine the
horrors of total never ending separation from God. We deserve
that. But mercy is God holding back on His
judgment - withholding His deserved condemnation and
wrath. God
tells Ezekiel: “I take no
pleasure in the death of wicked people. I only want
them to turn from their wicked ways so they can live.” (Ezekiel
33:11a TNLB) Peter writes:
“The Lord is not
slow to fulfill His promise as some count slowness, but
is patient toward you, not wishing that any should
perish, but that all should reach repentance.” (2 Peter 3:9). “Poof” and we’re before God in judgment. Condemned for
our sin to eternity without God. But God, by
His mercy, takes pity on us. Is
compassionate towards us.
Is patient with us.
Holds back on His well deserved wrath. Even before we came to salvation. Even now as we
go on sinning. God
desiring that we experience His love and His forgiving
of our sin. We
don’t deserve that.
But that’s God.
Which - if we’ve got our thinking caps on
straight - should re-orientate how we do life. Paul - in what we looked at last Sunday -
Paul wrote that because God is merciful - because God
does not blow us away and toast us forever - we owe God
everything - all of who we are. Paul wrote
that we need to approach God with a heart attitude of
total surrender - total ongoing sacrifice of ourselves
to God. God
alone is worthy of that.
That heart level attitude of worship - honoring
of God with everything we are - should
permeate everything we do - every relationship we have. Mercy is not getting what we deserve.
Jesus taking on what it means to be human -
going to the cross and taking on Himself our sin and the
punishment for our sin - taking care of whatever needs
to be taken care of in our relationship with God. Meaning that
God offers to us what we do not deserve. Which is life
- restored life - made right with God life - abundant
life now and forever. Grace is like winning the lottery. Kind of. Last month 3 winners split the Powerball
jackpot of $1.58 billion.
Did you see this?
That works out to $528 plus million per winner. The guy who
owns the 7-Eleven in Chino Hills gets $1 million alone
just for selling one of the winning tickets. What a gift. To be blessed
with such amazing opportunity - potential for good. Just having
that dropped in your lap. Listening to people talk about what they’d
do with all that money if they’d won it - we hear things
like: “I’d pay off my
bills.” “I’d
retire and travel.”
“I’d buy my kids a house.” “I’d donate to
charity.” All
good things. And yet, the reality, we know, is that
winning all that money - that gift - usually is
hugely devastating to the winners. The odds of
winning were 1 in 292 million. The odds are
never in your favor. Great question: How can
something with seemingly such great potential turn out
so bad? The reality is that being gifted with
sudden wealth without the knowledge and experience - the wisdom
needed - as a guideline to process all that potential
and promise and power and pressure - all of what can be
such a blessing can be overwhelmingly devastating. Grace without God’s wisdom can be
devastating. Paul writes about grace - well known verses
- Ephesians 2: “For by grace you
have been saved through faith. And this is
not your own doing; it is the gift of God…” Grace is a gift of God. Notice that
even faith is a gift of God. We would have no clue that there is a God -
no clue about what God by His mercy holds back on and
why - no clue about what God by His grace offers to us
in Jesus - no clue about what to believe in and even the
ability to have faith if it wasn’t for God. God by His
sovereign will giving us the free will choice of faith. All of which
is a good thing given to us by God. Paul goes on:
“For we are His
workmanship, created in Christ Jesus for good works,
which God prepared beforehand, that we should walk in
them.” (Ephesians 2:8-10) Before creation is creation. Before we came
to know God and believe in Him and have faith in what
He’s done for us - before all that God had prepared a
purpose and plan for our lives. Life - all of
it - now and forever is about God. We wouldn’t even exist... period. Let alone be
gifted with all that God by His grace offers to us if it
wasn’t for God offering to us that gift and the very
purpose and plan and meaning of our lives. Our very
purpose in life is about God. What He has
created us for and prepared for us. To His glory
alone. There is much needed God given wisdom in
knowing that truth. Knowing that grace and faith and the life
we live by faith isn’t about us. They’re about God. When we loose
sight of that truth - that it is God who gifts us for
His purposes alone - when we lose sight of that truth
then all that God gifts us with becomes devastatingly
destructive to us and those around us. Paul writes, “By the grace
given to me I say to you…” How was grace given to Paul? Saul, the great persecutor of the church. A man zealous
in his faith dragging Christians from their homes to
their martyrdom. Saul
is on his way to Damascus.
And what happens?
Jesus. God - Jesus - mercifully stops Saul - a man
destined for the judgment and wrath of God - Jesus stops
Saul dead in his tracks.
By God’s grace, on the road to Damascus Saul
comes to believe and trust in Jesus as his Savior. By God’s grace
Saul becomes Paul - one of the great evangelists and
theologians of the church. All of which isn’t about Paul. But about God
and what God desires to do in and through Paul. To God alone
be the glory. “By the grace
given to me I say to everyone of you…” Meaning that everyone of us comes by grace
and everyone of us has the potential to stumble over
this. It is way too easy for any of us to stumble
into this strange idea that grace is all about us. God chooses to
gift us with salvation and the Holy Spirit entering into
us and being adopted by God and being given the
immeasurable riches of a heavenly inheritance and Spirit
enabled insight into the Word and power for living and
victory in Jesus and being part of the Body of Christ
and on and on and on and on with all that potential and
promise and power and purpose - what God by His grace
has chosen to gift us with. Somehow we can
fall into this strange idea that all that is about us
and not God. Everyone of us needs to pay attention to
this - Paul goes on:
not to think of
himself more highly than he ought to think, To not think of ourselves more highly than
we ought to think doesn’t mean that we think less of
ourselves. This
isn’t doormat doctrine.
Thinking that it’s okay for people to wipe their
feet on us as they go on with their lives. Thinking that
we’re meaningless muck stuck in the gutter of life. Worthless at
best. Let’s
not lose the reality that each of us is created in the
image of God with God given value and purpose. More highly than we ought to think means we
have a “having our heads screwed on straight” proper
self-assessment of our selves. Meaning - Paul goes on - we need to think
of ourselves with “sober judgment.”
Sober
being like the opposite of drunk. Drunk or
stoned - is pretty messed up thinking. Right? Not too
rational. Not
that any of us have any first-hand experience with that. Sober - being the opposite of that - in
Greek - literally means to be in one’s right mind. Getting
control of our self-serving passions and thinking
rationally about ourselves. “according to the
measure of faith that God has assigned.” “Assigned” in Greek has the idea of
dividing and distributing into parts. God slices the
cake and He gives out - assigns - the pieces of whatever
size He wants to - to
whomever He wills.
It’s God’s choice who gets the big piece with the
frosting flower on it. God by grace gives to each of us faith
according to His purposes for our lives. Which again -
in case we missed it - is about... God not us. Are we together with Paul? Not thinking
more highly of ourselves is getting grip on how we think
about ourselves. We’ve
got faith only because God has given us a measure of it
for His purposes for our lives. That truth ought to take us down a few
notches. Ought
to give us a context to wisely understand where we fit
in the Body of Christ… by grace… because of
God… for
God. Not
us. Where Paul goes next is application. What does all
that mean in the real time of our lives? Which we’re
going to look at in two parts. Part one is Paul’s urging us to Engage. Or
as Nike put it: Just...
Do It.. Let’s read verses 4 to 8: For as in one body
we have many members, and the members do not all have
the same function, so we, though many, are one body in
Christ, and individually members one of another. Having gifts
that differ according to the grace given to us, let us
use them: if
prophecy, in proportion to our faith; if service, in our
serving; the one who teaches, in his teaching; the one
who exhorts, in his exhortation; the one who
contributes, in generosity; the one who leads, with
zeal; the one who does acts of mercy, with cheerfulness. A few years back I was on the island of
Kauai - laying on the beach - listening to the waves -
soaking up some rays.
As I laid there I slowly realized that I wasn’t
alone. There
were these hundreds of little crabs scurrying around me. As the water
would come in they would dig little holes for
themselves. When
the water would go out they would pop out of their holes
- clean themselves off in a crabby sort of way - looking
kind of perturbed - and go back to their scurrying
around. Small little crabs that in the whole scheme
of the universe probably were not of great significance. But as they
cleaned themselves off - with a kind of indignant
brushing - the way they avoided interacting with each
other - keeping to their own little area and defending
their own little territory - scurrying around with their
own self-important crabbiness - strangely I began to
think about the church. Here we are as the church. We’re all in
this together. Without
the hands it’s defeat.
Meaning if we ever lose our grip on what Paul
writes to us about grace and how we got here - if we’re
not individually and collectively surrendered to God -
continually going to God for wisdom in how to live out
by faith what He has gifted us with - then church
becomes about us - then all of those blessings - all of
that can be hugely devastating - destructive - an
ongoing disaster. God by His grace has given us individual
diversity with purpose.
In the immortal words of the great Greek
theologian and philosopher Gus Portokalos - My Big Fat
Greek Wedding? - in the words of Gus Portokalos, “Here we have
apple and orange. We
all different. But,
in the end, we all fruit.” By grace we’re all members of Christ’s
body. Familiar
teaching. Yes? The Church is
the Body of Christ. “Many members in
one body” We’re all different people. Some of us are
more different than others. But we all
have unity because of Jesus. “The members do
not have the same function” Function translates a Greek work “praxis” -
like the Klingon moon.
“Praxis” has the idea that individual parts act
differently. We
all have different modes of operation - abilities -
giftings. Makes
sense? There’s
a God given diversity in how we all work in the church. We’re “individually
members one of another.”
Meaning we need each other. We belong to
each other. Interdependence. We are to
multi-task together. Verse 6:
Having gifts that
differ according to the grace given to us, let us use
them - use them - according to - the gracious purposes for which God gave
them to us. Here are the functions - the God by His
grace given to us different roles: if prophecy, in
proportion to our faith; if service, in our serving; the
one who teaches, in his teaching; the one who exhorts,
in his exhortation; the one who contributes, in
generosity; the one who leads, with zeal; the one who
does acts of mercy, with cheerfulness. There are seven functions listed here. Seven out of
about 20 that are listed elsewhere in the New Testament. Often labeled
as “Gifts of the Spirit.”
These here in Romans are a representative sample. Some are
speaking - public - upfront - types of roles. Some are
service roles - more behind the scenes - less
noticeable. Paul’s point here is not to give us an
exhaustive list of all the different ways God calls us
to serve Him. Paul
is giving examples of what he means by the diverse roles
that God has graciously given to us, for us to operate
together as a partnered multi-tasking ministry. His point is
this - verse 6 - “let us use them.” Engage. Here in Merced we have a 2 year college -
Merced College. Something
strange about 2 year colleges is that there are a number
of people who go there for more than 2 years. When I was
attended a JC there were people there who had been
taking classes for 20 plus years. People who are
always studying about things in life. But, they
never seem to go out and live life. It just seems
like they’re going sideways through life. Ever run into
someone like that? We Christians can be like that. For many of us
this isn’t new. If
we’ve been around church for a while we’ve probably
heard at least one message from Romans 12. Probably a few
more than that. We’ve
been to retreats and listened to teaching on the radio
or seen stuff on the internet. Been to Sunday
School or Children’s Church. The Church is
the Body of Christ.
We all have different gifts - roles - functions. We’ve heard
this. We get it.
The danger in that is that so many
Christians seem to loose touch with the vital necessity
of what Paul is writing to all of us. It becomes
easy to move sideways through the Christian life. We can study
and listen and not engage the life that all that is
pointing us to. We can go into sleep mode. To fall into
the trap that when we get to a certain point in life -
or a certain place in our Christian walk - that we’ve
put in our time - we understand all what the pastor’s
talking about - been there done that. Like God says
to us, “Well done good
and faithful servant.
You’re done.
Just chill.” Or we have our own little nitch in the
Church and we’re just happy as a clam - or crab - to do
our own little thing in our own little spot in the Body. Almost like we
can go into cruise mode till God calls us home. It’s time for
others to step up and do the heavy lifting. Let others
engage in the battle.
We’ve been beat up enough. Put in our
time wrestling with enough issues. Or we hold back - hesitate to serve -
thinking that maybe we don’t have what it takes. We don’t know
enough. We
haven’t been around long enough. Others are
more qualified. We need to hear Paul. One of the
great joys of being a Christian is that we’re always a
crucial part of the Church. When we come
to faith in Jesus - know Him as our Savior - it’s God
Who gives us a place of ministry in the Body of His Son
Jesus. That’s
true whether we’re a new Christian or we’ve been around
a while. Paul is saying discover who you are. Live who you
are. If God
has given you faith - which He has - engage your faith. If the Holy Spirit moves you to speak God’s
word - speak. If
God calls you to service - serve those in need. If you’re a
teacher… teach. If
you’re gift is exhortation - meaning moving people to
action - then exhort.
If it’s giving - then give generously. If leading -
meaning administration or ruling - then lead. If mercy -
then when people are suffering - respond with mercy. Whatever the
role. Engage. In other words Paul is like a football
coach at half-time:
“Stop thinking
about yourself. Go
out there and play your position. Get in the
game. The
team is counting on you.”
“Without the hands, it’s defeat.” A healthy church is effective in ministry
only if all the members are serving as God has given
them to serve. Engaged
diversity with purpose.
Paul’s point is to get our focus off of ourselves
and to get us moving forward serving God together. Engage. The
second part of Paul’s application comes in verse 9. God by His
grace calling us into ministry together. What that
looks like in the real time of our lives. Part two is
Paul urging us to engage with passion. Let’s read together at verse 9: Let love be
genuine. Abhor
what is evil; hold fast to what is good. Love one
another with brotherly affection. Outdo one
another in showing honor.
Do not be slothful in zeal, be fervent in spirit,
serve the Lord. Rejoice
in hope, be patient in tribulation, be constant in
prayer. Contribute
to the needs of the saints and seek to show hospitality.
A few years back, Starbucks had a brochure
that - if you’re interested in applying for a job with
Starbucks - this brochure explains the wonderful
experience you can have working as one of their
employees. Quote: “Working at
Starbucks, you can make a difference in someone’s day. By inspiring a
smile and providing great service, you can create a
welcoming place for people to enjoy a fun coffee
experience.” (1) Aside from the “fun coffee
experience” part - there’s a description here of what
we long for as we serve together. Engaging our
diverse God given abilities to passionately serve with
each other - in love to uplift and encourage and help
each other. To
the point where we can make a difference in the lives of
others. To
the point where it’s fun to serve and be here together. Paul
writes: “Let love be
genuine.” The root Greek word is “upokrites” which is
where we get our English word... hypocrite. In ancient
Greece a hypocrite was an actor. Someone who
played a role. Life’s
a stage full of drama and people acting parts. Welcome to
social media. Love being genuine means it’s sincere. It’s not a put
on. There’s
no self-serving pretense.
We’re not loving others because of what we get
rather than what we give.
What you see is what’s really there. The real deal. Let love be
genuine… Genuine love “Abhors what is
evil.” To abhor is to shrink back from it. To detest
evil. To
hate evil. To
refuse to participate - to dabble in it. Love doesn’t
embrace evil. Love
just doesn’t go there. Instead, genuine love holds fast to what is
good. What
is morally pure. Love
champions what is righteous and holy. Love is bound
to what is good. Committed
to it. Embraces
it. Love
clings tenaciously to what is good. In verse 10 Paul describes genuine love in
action. Love one another
with brotherly affection.
Outdo one another in showing honor. Do not be
slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in
hope, be patient in tribulation, be constant in prayer. Contribute to
the needs of the saints and seek to show hospitality. Do you feel the passion in these words? Brotherly
affection. Literally
the word talks about the depth of tight knit family
relations. Outdo
one another literally it means “take the lead” in
showing honor. Do
not be slothful means don’t hesitate - be bold. Be fervent -
literally spiritually hot - be on fire serving the Lord. Rejoice. Be patient -
literally - hang in there regardless of how hard it
gets. Be
constant - continually persevering - immovable in
prayer. Contribute. Seek. Show. Those are words of passion and energy. Be that in
your love for one another.
How great to be a church that serves each other -
serves with each other - with that kind of passion. That kind of love is genuine. That kind of
love doesn’t happen if we’re only in for what we get. Just doing
time until the great retirement in the sky. Holding back
because of what we fear instead of having faith in God. To love that way comes through
understanding that we’re not here for ourselves or by
our selves - but because of God who graciously brings us
together for His purposes and glory. Processing
what Paul is teaching about grace and passionately
engaging with each other in serving God - diversity and
serving in love. All
that is so opposite to what goes on around us. What we
normally experience. In the movie Amadeus - Wolfgang Amadeus
Mozart is portrayed as a gifted - obscene - crude -
jerk. He
uses his brilliance to invent perverse games. He chases
girls around rooms.
He drinks to excess and parties. He continually
humiliates other people’s compositions while praising
the brilliance of his own.
God has chosen to give greatness to the obscene
brat Mozart. The
very name Amadeus means “beloved of God.” Day after day Mozart creates music of such
incredible beauty that Antonio Salieri - the other
principle composer in the movie - Salieri when
confronted with Mozart can’t come to grips with his
envy. Salieri
who had passionately pleaded with God to allow him to be
God’s voice is just gifted enough to recognize Mozart’s
brilliance. He’s
gifted enough to realize that he will always be second
to Mozart. He
can never be what Mozart is. Salieri can’t
decide if he wants to adore Mozart or kill him. The world thinks in terms of competition
and envy and success based on climbing over others. What would
happen - in the church - in our homes and relationships
- what would happen if - instead of following the
selfish pattern of the world - what would happen if we
focused on God’s grace towards us - His freedom from
having to compete with each other - freedom from
focusing on ourselves - and instead - driven by selfless
love championed the diversity He gives to each one of
us? Bottom
line: Our
being here is not because of us. Our being here
is because of God.
We wouldn’t know what to believe or in Whom or
for what - if God - by His grace - hadn’t shown us. None of us
would be enabled to serve God - be created for good
works - if it wasn’t for God’s undeserved grace. ________________________________ 1. 2003 Starbucks
Coffee Company Unless otherwise indicated, Scripture
quotations are from The Holy Bible, English Standard
Version® (ESV®), copyright © 2001 by Crossway Bibles, a
publishing ministry of Good News Publishers. Used by
permission. All
rights reserved. |