Please
open your Bibles to Titus chapter 3. Today
is our last Sunday looking at Godly manhood.
Paul is writing about where mothers and fathers -
grandparents - Sunday School teachers and youth
leaders - need to point young boys. Or, if
you’re a woman with a man in training - this is
what you need to encourage him to become. Or, if
you’re just looking for a man - this is the kind
of man you need to look for. What
we’ve been looking at is what we men can help our
brothers in Jesus to become - to stay focused on.
What we’ve seen is that a Godly
man pursues - aspires to be - God’s man from the
heart. Being
a Godly man is not about a task list of “Godly Man
Characteristics” - where we check off each
characteristic as we achieve it. Godly
manhood begins when we surrender our lives - our
hearts - the core of who we are to God. Being
God’s man means that God has the freedom to
transform us and make us into the man that He’s
created us to be.
As we surrender ourselves God - in that process of
transformation - we become examples to those
around us - make a powerful positive impact in the
lives of those around us - family - work - school
- church - community - a powerful impact for God. We
actually become the men - the fathers - the
husbands - the men that - deep down - we desire to
be.
What we are coming to here in
chapter 3 are 3 practical examples of what Godly
manhood looks like in the real world.
Titus 3 - verse 1 - Paul writing to Titus: Remind them - them meaning the men in
the church aspiring to Godliness - Remind them
to be subject to rulers, to authorities, to be
obedient, to be ready for every good deed, to
malign no one, to be peaceable, gentle, showing
every consideration for all men.
Let’s pause there.
Example number one: Godly
manhood respects authority. Say that with me, “Godly
manhood respects authority.”
We’re in the midst of an election
season. There
are three main candidates running for President. They
are who? Hillary,
Obama, and John McCain. An interesting assortment of
ideas of ideologies and personalities. Right?
Someone once asked, “Who is the
best candidate for the office and why isn’t he
running?” Have
you heard that?
It feels like that sometimes. Doesn’t
it? Not
long ago someone asked, “Where are
all the statesmen like we’ve had in the past?”
Sooner or later - one of these candidates is
probably going to be elected as our next
President. That
person is going to have a degree of authority
-rule - over each one of us. What
Paul writes here is that it doesn’t matter if the
name following President is Clinton or Obama or
McCain - or any other name - Nero - for example -
that authority needs to be respected.
The authority - that Paul is focused on - is
primarily civil authority - politicians - the IRS
- police - some clerk demanding we fill out some
useless form or pay some stupid fee - civil
authority. The
principle also applies to our teachers - our
bosses - anyone who has authority over us.
To “subject” means voluntarily choosing to place
our selves under authority. To
“obey” means actually doing what is required of
us. “Remind”
is like a V8 moment. We’ve just choked downed a
warm can of grass tea soda and suddenly - “I could have
had a V8!” Reminding
us of something we forget - but already know to be
true.
Its like: “Oh yeah. These
are people who’s authority I’m suppose to
respect.” Sometimes
we need to be reminded of that. Because
sometimes that choice of subjection - obedience -
isn’t easy.
The culture where Titus was
pastoring - the Cretans - these people were lazy
gluttons - focused on whatever pleasures they
could get in life for the least effort. The Greek word “kretizo”
comes from the word “crete” - meaning “to lie.” Does this sound familiar? Everything is okay. Get ahead - grab what you want
- any way
you can - lie - steal -
cheat - as
long a you don’t get caught. If you do get caught, blame
someone else.
The Cretans were
wicked - evil.
Women and slaves were objects on the lowest
level of society.
If you can
imagine it - it was part of the society - and then
some. They treated each other
like animals - undignified. Crete was a dangerous -
unsafe - immoral place to be. All of which is not too much
different from where our society is heading - or
maybe already is.
Imagine the leadership - the rulers - the
authorities - that had risen to the top of that
culture. The
best of the best of the best of the immoral. People
able to manipulate a corrupt system for their own
benefit.
What Paul writes here was not an easy thing to do. And it
still isn’t.
And yet, a Godly man chooses to respect
authority.
The one exception to that is what? Its
what Peter tells the Jewish Supreme Court - in
Acts 5:29: “We must obey
God rather than men.” If there’s a conflict
between the revealed will of God and what human
authority asks us to do - if obeying human
authority requires us to disobey God - then we
must choose to obey God. But, the vast majority of
the time we’re a long ways away from that
exception clause.
Then Paul writes - verse 1 - respecting authority
that we are to be reminded “to be ready
for every good deed.”
Being ready isn’t a knee jerk reaction to the
immoral things going on in our society - or the
immoral things coming out of our political and
legal system.
Often it seems like the church’s agenda is
being set by our reaction to what’s happening
around us.
To be ready is to be proactive - preparing
ourselves - financially - materially -
educationally - spiritually -
proactively preparing - being ready - to seize the
opportunities that God opens us to us to do good
deeds - what’s morally and physically and
spiritually beneficial to others.
In verse 2 Paul describes what he means by
“good deeds.”
Paul writes don’t malign anyone. Malign is the Greek word
“blasphemos” which is where we get our English
word? “Blaspheme.” It has
the idea of saying something really stupid and
hurtful about someone. Instead of shredding people
- speak respectfully about those in authority.
Be peaceable. Don’t
pick fights with authority. Constantly
harassing and attacking them or their positions.
Be gentle - courteous
- easy to get along with - showing every
consideration for all men - treating everyone with
an equal measure of respect.
Going on to verse 3 - For - here’s the reason why -
for
we also once were foolish ourselves, disobedient,
deceived, enslaved to various lusts and pleasures,
spending our life in malice and envy, hateful,
hating one another.
In other words - when we get it in our minds to
start trashing those in authority over us we need
to take a dose of reality. We’re
all floating in the same boat.
Verse 4: But - circle that word “but.” That word “but” means that everything
that Paul has said previously - is now changed by
what comes next.
We were once caught up - living like our
society - “but” we’re different now.
But when the kindness of God our Savior and His
love for mankind appeared, He saved us, not on the
basis of deeds which we have done in
righteousness, but according to His mercy, by the
washing of regeneration and renewing by the Holy
Spirit, whom He poured out upon us richly through
Jesus Christ our Savior, so that being justified
by His grace we would be made heirs according to
the hope of eternal life.
In Victor Hugo’s novel Les Miserables - Jean Valjean is a
heartless - dangerous - bitter - angry - violent -
convict - who’s spent 19 years in chains - doing
hard labor - because he stole some food. While
traveling to Dijon to make parole - Jean Valjean
shows up at the door of the town bishop - who
invites him in - feeds him - gives him a bed to
sleep in.
Jean Valjean pays his gratitude to the bishop by
beating him - stealing his silver - and escaping
into the night.
He’s caught and brought back to the bishop
- to prove his guilt - to seal his fate as a
hopeless criminal.
(VIDEO )
“You no longer belong to evil. With
this silver I’ve bought your soul. I’ve
ransomed you from fear and hatred. Now I
give you back to God.”
God’s grace breaks into our lives - the once
foolish - disobedient - deceived - enslaved. God
breaks into our lives - His love for mankind
appearing. Jesus
- dying on a cross - taking on Himself the penalty
for our sins.
Not because we deserve it - but because God
is gracious - because God is merciful.
Godly men are ready to act with good deeds towards
those in authority over us because we understand
that God - the highest authority - has treated us
unfairly - in a way that we don’t deserve. Treated
us with grace and mercy so that we no longer
belong to evil.
God ransoms us from fear and hatred. God
makes us to be heirs of life with Him - His sons
and daughters.
Godly men.
Do you see what Paul is getting? Godly
men - men who’s lives are being changed by God -
will understand that what’s at stake here is not
who gets to be President. What’s
at stake is the eternal destiny of those who rule
and those who are ruled over. How we
proactively show respect may be what God uses to
open the door of opportunity to lead someone to
Jesus.
A few years back Billy Graham was speaking at a dinner for United
Nations diplomats -
Billy Graham
said this, “I salute all of you for your
dedication and the work you do in the U.N. You
serve in a great humanitarian organization, but
the greatest problems that face us are spiritual
in nature...
In the midst of all you are doing around
the world to alleviate suffering and bring about
peace, I pray you will not starve your own soul.”
(1)
The focus of the church - of Godly men - is not to reform or
reclaim America - or any other nation or
culture. Our
focus is to preach and live the gospel of Jesus Christ.
Example number two: Godly
manhood and people who are really off track. Say that with me: “Godly
manhood and people who re really off track.”
Verse 8: This is a
trustworthy statement - its a truth that stands
the test of time - this is a trustworthy
statement; and concerning these things I want you
to speak confidently, so that those who have
believed God will be careful to engage in good
deeds. These
things are good and profitable for men.
Notice Paul’s emphasis: “Those
who have believed God.” Not those who “believe
in God.” But those who “believe
God” - engage
in good deeds.
Believing in God is popular today. There’s
a tremendous renewal of interest in things
spiritual or supernatural. According
to the people who research these things - about 70
to 80% of Americans “believe
in God.” Whatever
God is.
Satan is working overtime to deceive people - to
keep them ignorant of true spirituality and
Godliness - to confuse them about the Gospel and
who Jesus really is.
Today, there’s a growing number of
churches in America that are echoing the confusion
of our society.
Satan has side-tracked them into believing
that God is some sort of social engineer who’s
focused on human rights - and a brand of
spiritually that’s focused on us. God is a kind of warm fuzzy feeling
God. As long
as I show up and do all the stuff that I think God
expects of me then God’s going to do what I expect
Him to do for me.
In contrast - those who “believe
God” are
those who take God at His word and live in
faithful obedience and surrender to Him.
Paul says - purposefully
- confidently - speak to those who know God -
not just those who believe that there is a god - but speak confidently to those
who know God - so that
they’ll engage in good deeds - what is good and
profitable for men.
“To engage” is the Greek verb “proistemi.” Think
priority - giving focused attention to something
without getting side tracked. Staying
on target.
Godly men are to be
careful to stay focused on what is good and
profitable for men.
Namely - the gospel. Living
and sharing what brings people to Jesus.
How many of you have read “Moby Dick” - the novel
by Herman Melville?
When I was in High School we had to read
Moby Dick. The
English teachers loved it. We
students hated it.
The basic plot is
what? There’s
this insane
Captain Ahab who goes on a quest to kill
the great white whale - Moby Dick - and everyone
dies - except Ishmael - who lives to write the
book - because somebody had
to write the book.
There’s one scene - when the crew of the Pequod -
Captain Ahab’s ship - when the crew is chasing
down a group of whales. The crew is in small boats -
out on the open ocean.
There are these huge whales - any one of them
could have wiped out these small little boats. The
crew is rowing for all they’re worth. The
freezing water is churning. The
boats are filling with water. Its a
life and death struggle. All around them is the chaos
and confusion of the chase - whales - white water
- and these small boats.
In the front of one boat is Queequeg - the
harpooner. Amid
all the commotion - he stands harpoon in hand -
focused on the whale. He’s the one who must get it
right the first time - he must harpoon the whale -
or everyone is lost.
Here we are - in our society - a spiritual life
and death struggle - amid a society of confusion -
deceived - moving farther from God. As Godly men we must focus on the right
thing - if we’re to get it right - and make a real
difference.
Verse 9: “But
avoid foolish controversies and
genealogies and strife and disputes about the Law,
for they are unprofitable and worthless.”
In Crete there were those in the church who gave
great importance to the discussion of genealogies
and Jewish religious history - who spent time engaged
in arguments and disputes over what parts of the
Old Testament Law a Christian needed to keep. Ultimately
they’d put together a religion blended of ideas
and philosophies that ultimately was contrary to
the gospel.
Paul calls these foolish controversies. Foolish
is the Greek word “moras” which
is what we get what from? “Moron.” Stupid. They’re
unprofitable - worthless. They
produce nothing of value. These
people are way off track. Avoid
getting sucked into arguing with them. Focus
on the target.
Hit the whale or we’re all in trouble.
Verses 10 and
11: “Reject
a factious man after a first and second warning,
knowing that such a man is perverted and is
sinning, being self-condemned.”
This is hard for us. It almost sounds
unchristian.
We want to include people. To give
consideration to people’s ideas and suggestions. To
share God’s love with others and win them to the
Gospel.
Paul warns - “reject a factious man.” The Greek word for factious is
“airetikon.”
Which is where we get our word? “Heretic.” Literally
someone who’s made a choice. Could
be a good choice.
Could be a bad choice. In this
case the heretic has chosen unwisely. By his
choice he’s condemned himself.
There are
some people who are off
track spiritually.
They have other agendas - other
suggestions - other ideas. There
will be some who believe in God - but do not
believe God.
They’ve never come to know Him personally. Paul says that these
people have a perverted sense of what the church
is all about - what it
means to know Jesus - about what it means to live
as Godly man.
They grumble.
They complain. They accuse. They
reject correction.
They may even talk Christian and promote
Christian ideas.
But, ultimately they stir up trouble and
create division among the members of the church. Paul
says that these people are living in sin - they’re
focused on themselves - and not on God.
Warn them - appeal to them - lovingly try to reach
them - twice.
But, if they don’t repent - reject them -
avoid them - have nothing to do with them. Don’t get off track with
these people.
Do you see what Paul is getting at here? The
purpose of the church - our crucial role in
sharing the gospel - even the very truth of what
the gospel is - it isn’t up for debate. While
we can spend hours grinding away at useless debate
- and as a man that may have a certain attraction
for us - while we’re debating there’s a world out
there that’s going to hell. A Godly man
is going to engage himself in what is good -
what’s profitable - what keeps the church focused
on proclaiming the gospel of Jesus Christ.
Third example: Godly
manhood and discipleship. Say that with me, “Godly
manhood and discipleship.”
When I send Artemas or Tychicus to you, make every
effort to come to me at Nicopolis, for I have
decided to spend the winter there.
Through Paul’s
teaching Titus had come to trust in Jesus as his
Savior. Then Titus became a disciple of
Paul. Where
Paul went - Titus went. Titus learned about ministry
from Paul. Titus worked with Paul at
Ephesus during Paul’s third missionary journey. Then
after Ephesus - after this mentoring - Paul sent
Titus to Corinth to help that church - a solo
ministry opportunity - under Paul’s guidance.
In time, they came to Crete where Paul left Titus in
charge.
Now Paul has reached to this place -
Nicopolis - where he’s going to spend the winter.
Paul writes, that he’s sending Artemas - otherwise
known as Tychicus - a man that had traveled with
Paul - a co-worker that had been in ministry with
Paul - Paul is sending Tychicus down to Crete to
replace Titus.
So that Titus can join Paul in Nicopolis.
Verse 12: Diligently - zealously - with
everything you’ve got - diligently help
Zenas the lawyer and Apollos on their way so that
nothing is lacking for them - so that they have no need
of anything.
Our people must learn to
engage in good deeds - what is profitable -
practical - what really helps - to meet
pressing needs, so that they will not be
unfruitful.
Check this.
This is an educational toy. Helps
children increase their knowledge by hands on
experience.
The Atomic Energy Lab for ages 10 and up. Make
yourself glow in the dark. Create
a reactor in two days. Mutate your own pet. Real
Nuclear elements for wacky experiments.
The Greek word here in verse 14 - to learn - means
to increase our knowledge by experience. Grab
that. Learning
by experience.
Tychicus has been training with Paul. Now its
Tychicus’ opportunity to serve on Crete - to gain
some solo ministry experience there. Titus
needs to rejoin Paul - debriefing - evaluation -
training. Zenas
was probably a Gentile who had converted to
Judaism - and then became a follower of Jesus. He
probably was young in the faith. Apollos
was a long time co-worker of Paul. Trained
by Paul. Apollos
is traveling with Zenas - training Zenas as they
travel and serve together.
Paul instructs Titus - before you leave - the
church on Crete needs to meet the needs of Zenas
and Apollos.
Learning to do good deeds. Learn
how to be fruitful in ministry by experience.
Verse 15: All who are
with me greet you.
Greet those who love us in the faith. Grace
be with you all.
Let’s be careful not to blow by verse 15 as some
kind of platitude tucked in here at the end. Notice
that Paul ties together those who are with him and
those who are with Titus. Between
them there is love and the grace of God.
Do you see the way these guys are living? Whether
in Nicopolis or Crete or some other place in the
Roman Empire - they’re serving together. Learning
together. Partners
together. They’re
on the same team.
They have the same Lord and Savior - the
same calling to share the gospel - regardless of
the authority over them - or the opposition from
within.
Paul - a Godly man - is concerned with training
other Godly men to serve God and to train others
to serve God.
Making sure that each co-worker is taught -
equipped - trained - given hands on experience -
discipled - to be God’s man wherever God may call
him to serve.
A Godly man pursues God from the heart. Life is
about God. That
pursuit is not a solo journey. We
serve together - doing what is profitable - what
brings others to become followers of Jesus Christ
and to serve with us.
________________________________
1.
Highlands Newsletter volume 2 #2 - From Current
Baptist Press News, December 20, 1999