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IF YOU THINK THINGS ARE BAD
NOW... JUST WAIT Zephaniah 1-3 Pastor Stephen Muncherian August 7, 2022 |
There are times when
we know things are not going to get better. Right? I
remember when we found out that my mother had
Alzheimer’s. Some
of you have been there.
Alzheimer’s is a slow – heart painful – fade to
death. It’s
not going to get better. For
some here you’ve gotten a diagnosis for yourself or
someone you love. Or
you’re dealing with the emotional pain of betrayal by a
spouse or there’s ongoing crud in your marriage or your
family or maybe you’ve got unresolvable issues at work. We
live in country that’s polarizing and increasingly
violent and anti-God and sliding deeper into
ungodliness. Spiritually
things are getting more openly darker. Sometimes
we pray about things and they get better. Sometimes we
pray and things stay about the same. And sometimes
we pray and things get worse. The
big idea – the statement we need to grab onto if we’re
going to grab onto Zephaniah – is this: “If you think
things are bad now… just wait.” Let’s
say this together: “If you think things are bad now…
just wait.” How
many of you hear that as pessimism? How many of
you hear that as optimism?
Whichever
way you’re hearing that we’re feeling the struggle of
God’s people that God is speaking into through
Zephaniah. How
do I live forward with optimism – with hope – when I
know – deep down – things are not going to get better. Zephaniah
begins with the The Life and Times of Zephaniah
the Prophet.
Which is the back story on what God is saying to
His people through Zephaniah. 1:1: “The word of the Lord
that came to Zephaniah the son of Cushi, son of
Gedaliah, son of Amariah, son of Hezekiah, in the days
of Josiah the son of Amon, king of Judah.” Zephaniah
is the only prophet who gives us this kind of in-depth –
generations long – genealogy. Which is a lot
packed into 1 verse.
Hang
onto the purpose: The
purpose is to focus us on what is an ongoing pattern of
sin with God’s chosen people. Hang
onto something… King
Ahaz – Hezekiah’s father – was pure evil and he led
God’s people away from God. Then, when
Hezekiah becomes king, Hezekiah leads the people in
spiritual reform back towards God. Then, when
Manasseh – Hezekiah’s son – becomes king, Manasseh leads
the people away from God into pure evil. Then
Amon – Manasseh’s son – leads God’s people even further
into evil until he gets assassinated and then Amon’s son
– Josiah – takes over as king. And Josiah
leads God’s people in spiritual reform back towards God.
Zephaniah
– who’s the son of Cushi – meaning he had a cushy
childhood – even though he’s farther out on the family
tree is still connected and uniquely positioned as God’s
prophetic voice at the time when Josiah’s reforms were
beginning to get traction. We’re
kind of together? The
pattern of sin that back story exposes – that God’s
people would have been painfully aware of – is this:
God’s people sin – often led there by some king like
Manasseh or Amon. And
God calls His people back to Him – through a major or
minor prophet – like Zephaniah – and maybe using some
invading army or some natural disaster to get their
attention. Then
God’s people repent and turn to God – maybe through the
leadership of some Godly king – like Hezekiah or Josiah. God blesses
His people. There
are spiritual highs. And
then God’s people turn away from God back to sin. Meaning that
the current spiritual reform under Josiah will not last. Which
happened. After
Josiah gets killed the next 4 kings of Judah are – again
– pure evil. And
God’s people go back to sinning and rejecting God. God
knows what’s coming – immediate history – and God knows
what’s coming – even our future history – and God is
using Zephaniah to speak to His people about how to live
following Him through all that. There
are two significant parts to Zephaniah’s message. Part One
focuses on God’s Judgment. Let’s
say that together: “God’s Judgment”
“from the face
of the earth” may sound familiar. Yes? It’s the same
word picture God used with Noah. Same type of
global event. Those
hearing Zephaniah would have picked up on that
connection. But
here God is drawing on that image from Noah and talking
about a coming judgement that’s even greater. God Himself
says, “I will utterly sweep away everything.” Meaning
“utterly” and “everything”. Wording here
tells us that God Himself – God – Holy – Sovereign – God
Himself has purposed to do this. Meaning God’s
judgment will come bringing everything that is to a
complete – we’re done – nothing left – full stop. In verse 4 God
gets specific with His people: “I will stretch out
my hand against Judah and against all the inhabitants
of Jerusalem; and I will cut off from this place the
remnant of Baal
Going on: and
the name of the idolatrous priests along with the
priests, Religious
leadership that was promoting worship of Yahweh along
with other gods like there wasn’t any difference between
them. those who bow
down on the roofs to the host of the heavens, Meaning people
who were up on their roofs worshiping stars and other
things in the sky.
those who bow
down and swear to the Lord and yet
swear by Milcom, those who have turned back from
following the Lord, who do
not seek the Lord or
inquire of him.” Milcom is
another spelling of Molech – a god that worshiping meant
perversity and human and especially horrendous child
sacrifice. God’s point is
that all this horrendous ungodly worshiping – that He’s
going to judge everyone for – was that same worship
taking place in Judah at the same time of Josiah’s
spiritual reforms. Meaning that –
in Judah there were some people who – heart level – were
seeking God and desiring to serve and worship Him. They were all
in with Josiah’s spiritual reforms. But – at the
same time – probably the better part of the nation – was
going through the motions of what Josiah was doing –
bowing down and swearing to the Lord. But at the
heart level they were still turning their back on the
Lord. God gets it. He knows the
hearts of His people – their pattern of sin. It’s why He’s
telling them all this.
God knows that once again the spiritual reform
will fail – and the reform after that will fail. With God’s
people – even though for a time things may have surface
level looked better – because we all struggle with sin –
they will get worse.
And those – heart level – seeking after God need
to know how to respond.
How do we live knowing what is and what’s coming? Because, if we
think things are bad now… just wait. In verse 7 God
pulls back the curtain even farther on what ‘s coming: Be silent before the
Lord GOD! For
the – what? – Day
of the LORD is near… When
Pastor Jared was leading us through Joel he taught about
The Day of the Lord.
To
quote Pastor Jared: “The Day of
the Lord isn’t just the future final finality of all
things, although it is in part, it’s also there’s
these other kind of lower case “d” days of the Lord
that Joel is calling his people to remember.” Joel
and other prophets spoke about these lower case “d” days
of the Lord that God’s people were familiar with because
they knew their history.
They knew the ways God had spoken through His
prophets – the natural disasters – God even using the
Assyrians to haul off the northern kingdom of Israel
into exile. What
God had done to call His people back to Him. Lots of lower
case “d” days of the Lord.
So,
God’s people understood day of the Lord – little “d”. God
here is drawing on all that past history to help His
people understand what He’s saying through Zephaniah
about THE Day of the Lord that’s coming – capital “D” –
full stop – end of history. Drop
down to verse 14 – which is God opening up even more
about the intensity and global magnitude of what’s
coming. Grab
the emotion and imagery in this. The great day of the
Lord is near, near and hastening fast; the sound
of the day of the Lord is bitter; the mighty
man – some manly man – cries aloud there. A day of
wrath is that day, a day of distress and anguish,
a day of ruin and devastation, a day
of darkness and gloom, a day of clouds
and thick darkness, a day of trumpet blast
and battle cry against the fortified cities
and against the lofty battlements. Verse
17: I will bring distress on mankind, –
not just Judah – but all mankind. Verse
18: In the fire of his jealousy, all the earth
shall be consumed; – all the earth, not just
part – consumed, not just flooded – for a full and
sudden end – full stop – he – God –
will make of all the inhabitants of the earth. If
you think things are bad now… Chapter
2, verse 1 brings us to God pausing in the midst of His
reveal about our sin and His coming judgment. God stops and
speaks directly to His people about how to live and
follow Him in the midst of what is and what’s coming. Seek the Lord, all
you humble of the land – those of you who are
trying to live heart level right with God – who do
his just commands; seek righteousness; seek humility;
perhaps you may be hidden – sheltered – delivered
by God – on the day of the anger of the Lord. Let’s
unpack that. God’s
instructions to His people: “gathering”. How
many of you have ever gathered wood for a campfire? Going around
picking up sticks.
Bringing them and arranging them in a way we hope
will actually burn as a campfire. Eventually,
maybe we get smores. “To
gather” translates a Hebrew verb that has the idea of
gathering what’s scattered – like scattered sticks. And assembling
them with purpose.
Thinking while gathering. Gather and focus on God and
what God says is true. There’s
a lot in that that’s helpful for us. Not
every drought or earthquake or pandemic or war or
downturn in our society is about God’s specific judgment
and wrath. Might
be. Might
not. We
live in a fallen and broken by sin world. There’s a
pattern. But
every drought and earthquake and pandemic and war and
downturn in our society – seeing what’s around us – what
these days look like that’s only going to get worse –
and knowing what God says is coming – should drive us
back to heart level – all in – seeking God. God’s
people need to seek God.
To heart level – not surface level – not just
going through the motions of looking like we’re all in
with Josiah – doing the Sabbath going to Temple thing –
but heart level pursuing God with all we are.
Individually
we need to gather – to get our own thoughts and lives
focused on God. But
God is also talking to His people – plural. That’s
probably not happening for us as a nation – the USA. But certainly,
as the church – as Green Hills – as God’s people – in
the midst of stuff coming at us – COVID being perhaps a
little “d” practice run for what’s coming – we can’t
scatter over secondary issues. God
has given us each other to help each other to gather –
to stand together in faith – to support and encourage
and help each other – to heart level turn to God – to
seek God – to seek His righteousness – to humble
ourselves together before Him in ways that demonstrate
the Gospel in a fallen and broken by sin world that
needs to see and know the reality of His gospel – His
truth. How
do we live and follow God in the midst of what is what’s
coming? God
says: “Gather” – focus on God and God’s truth. Because
if you think things are bad now…
Verse
4: For Gaza shall be deserted, and Ashkelon
shall become a desolation; Ashdod's people
shall be driven out at noon, and Ekron shall
be uprooted… I will destroy you until no inhabitant is
left. If
Jerusalem is at the center of our compass – going WEST
towards the Mediterranean Sea – is where these towns and
peoples lived. At
the time populated and prosperous. When God is
done, no one lives there. Going
on – verse 8: “I have heard the taunts of Moab
and the revilings of the Ammonites, how they
have taunted my people and made boasts against their
territory… “Moab shall become like Sodom, and the
Ammonites like Gomorrah, a land possessed by nettles
and salt pits, and a waste forever.” Moab
and the Ammonites were EAST of Jerusalem. Think present
day Jordan. When
God is done – think Sodom and Gomorrah – salt pits and
wasteland. Going
on – verse 12: You also, O Cushites, shall be slain
by my sword. Cush
was to the SOUTH.
About what today is Ethiopia. Point being
south. Slain
with God’s sword. Next…
North. Right? Verse 13: And
he will stretch out his hand against the north and
destroy Assyria, and he will make Nineveh
a desolation, a dry waste like the desert. East
is NORTH because to get to Nineveh from
Jerusalem no one in their right mind would travel east
across the desert.
The main route went north and then followed the
rivers – the Fertile Crescent – east. At
the time of Zephaniah, Nineveh is the capital of the
Assyrian Empire. It’s
the center of world power and the largest – perhaps
wealthiest – city on the planet. God
says He’s going to make Nineveh a desolation – a desert
– a place inhabited by wild beasts. Are
we together on God’s four points of the compass example
of the nations? There
is no nation anywhere on the planet – no matter how far
or how populous or powerful or wealthy – that’s going to
survive the Day of the Lord. Jump
down with me to 3:6 – God talking about the nations but
still appealing to Judah – His people. “I have cut off
nations; their battlements are in ruins; I have
laid waste their streets so that no one walks in them;
their cities have been made desolate, without a man,
without an inhabitant. Verse
7: I
said, ‘Surely you – the nations and specifically
God’s people – ‘Surely you – after all
that I am telling you – after all that you’ve seen me do
– surely you will fear me; you will accept
correction.
Then your dwelling would not be cut off
according to all that I have appointed against you.’ But all
the more they were eager to make all their deeds
corrupt. We
need to hear the heart of God crying out to His people. The
pattern of human history – even those claiming to be
God’s people – Judah – again they’re trending towards
ourselves – to sin – away from God. We
can feel the heart of God breaking knowing what’s to
come and – with everything He’s already done – appealing
to His people to heart level turn back to Him – and
still the rejection of even God’s people. Choosing even
more eagerly to pursue sin – to reject the God who loves
them. Here
again God is pausing – stopping in the midst of the
reveal and the emotion of His coming judgment – to
instruct His people – those who desire to live and
follow Him in the midst of what is and what’s coming. “Wait for
me.” What
does it mean to wait for God? Glad you
asked. How
many of you have watched a movie or some program that
deals with time travel? There’s
always that question… right? If I could go
back in time and accidently sneeze near my
great-great-great grandfather then I’d never be born and
the Angels win more World Series than the Dodgers. Or
there are all these parallel universes with unlimited
possibilities of how all this is going to play out and
we’re able to make wise choices that affect all that for
the good. Which
is not true. All
that plays into our ego-fest of thinking that somehow,
we know what should happen and we should have some
control over all that.
What
is true is that God before God created creation – God
may have thought through all those possibilities of how
His creation might work out – because He would have
known them. But
God who is Holy, loving, gracious, merciful, and
righteous and just and sovereign has ordained and is
working His Plan A.
And there’s no Plan B. What
does it mean to wait for God? First: Waiting
for God means waiting for God – emphasis God. When
God says, “My decision is” – God will do what He says He
has decided to do.
Not before.
Not after. But
at the exact and perfect time – which is not about when
we think is the right time – but when God has decided to
do what He has decided to do. Future
history is certain.
The Day of the Lord – total stop – is coming. Unrighteousness
will be judged and dealt with. The sovereign
God’s timing. God’s
plan. Not
ours. Second:
Waiting for God means waiting for God – emphasis
waiting. Not
too many years ago we used to order things out of a
catalogue. Anybody
remember that? Checks
and envelopes and stamps.
Now we tap an app and a hot meal delivered to our
door in less than an hour.
We
want what we want when we want what we want. Why should I
have to wait? Hear this: Not
waiting – our impatience – is about us and what we
desire. Waiting
for God is about God and what He desires. Let’s
unpack that. Psalm
27:14 - David tells us to: Wait for the Lord; be
strong, and let your heart take courage; wait for the
Lord! The Hebrew word used
here for “wait” means to wait in eager
expectation with our whole being. Eager
expectation tempered with the understanding that God -
in His time - in His way – for His purposes – Plan A –
will move. “Be
strong” translates a Hebrew word that has the idea of a
conscious – dogged decision to stand firm – to dig our
heals in. No
circumstances – no interval of waiting time is going to
move us from our faith in God and His promises and His
timing. The Hebrew word for
“courage” has the idea of strengthening ourselves. Meaning that
waiting for God is never passive. Like we’re
supposed to just wait around watching TikToks until God
Tweets us instructions.
God gives us abilities and talents that we’re to
use and develop – living in God given opportunities
today – present tense. Point being that
waiting for God is how we’re living today – persevering
and preparing - using the time and developing abilities
that He’s given us now – for His purposes – what He
desires for us – knowing that when He moves to the next
step – and He will – we’ll be where He wants us, doing
what He’s called us, to do now, and ready for what comes
next – even if things do get worse – even if next is the
full stop end of history. God speaks to His
people – and to us – in the midst of God’s reveal about
His coming judgment and how things are going to get a
whole lot worse. How
are we suppose to live? God says – number 1:
Gather – Focus on Me – focus on God and God’s truth. Number 2: Wait – Be
expectantly persevering and preparing today – being
ready for God in His sovereignty to act – because He
will. Which brings us to
the second part of God speaking through Zephaniah which
begins in verse 9. That is God’s Promise. Let’s
say that together: “God’s Promise.” Which is about where
God’s going with His Plan A – which isn’t about judgment
and wrath – but which is all about relationship. God being
intimately connected and personally present with His
people – now and forever. Verse 9 is God’s big
picture description of where He’s going. For at that time – Day of the Lord – I
will change the speech of the peoples to a pure
speech, that all of them may call upon the name of the
Lord and serve him with one accord. God is going to bring
together peoples – plural – from all nations – including
places like here – the greater La Habra metroplex – to
worship and serve Him in heart level purity – no sin. God will deal with
our sin that destroys our relationship with Him. Verse 14: Sing
aloud, O daughter of Zion; shout, O
Israel! Rejoice
and exult with all your heart, O daughter of
Jerusalem! Verse 15: Why? The
King of Israel, the Lord, is in your midst; you
shall never again fear evil. The King of kings and
Lord of lords is with His people. Fear replaced
by joy – rejoicing – hearts lifted up. Verse 16: On that day
– the Day of the Lord – it shall be said to
Jerusalem: “Fear not, O Zion; let not your
hands grow weak. The
Lord your God is in your midst, a mighty one who
will save; he will rejoice over you with gladness; he
will quiet you by his love; he will exult over you
with loud singing.
Fear overcomes us
when we stress over what may in the future happen – what
may happen to us – what’s going on around us – in our
families and work where we live – how we’re supposed to
respond to all that – and yet we know – down deep – that
we have no control over any of it. Fear messes with us –
especially at 3:00 in the morning when we’re wrestling
with stuff. Fear
compels us to eat more… or less. Or drink more. Or tap on
porn. Or we
internalize stress physically. We get more
irritable. Fear
is what tears at us while we’re trying to solve the
unsolvable. Fear messes with our
faith and our relationship with God. Grab this: Faith is
always the answer to fear. Fear not. Why? Because the
Almighty One – your Savior – the King of kings and Lord
of lords – your God – is in your midst. Has been, is,
and will be. Believe
it. Have
faith in God. Fear
not. Verse 19: Behold, at
that time I will deal with all your oppressors. And I will
save the lame and gather the outcast; Anyone ever feel
oppressed or lame or outcast? Verse 20: At that
time I will bring you in, at the time when I gather
you together; for I will make you renowned and praised
among all the peoples of the earth, when I restore
your fortunes before your eyes,” says the Lord. In processing all
that for when we head out of here into what we’ve got
waiting for us out there…
Jesus is the greatest
reason not to fear. If
you think things are bad now… just wait. Because of
Jesus that’s optimism.
We can live with hope. At Jesus’ first
coming He dealt with our sin on the cross – opening up
to us the way into a made right relationship with God. What we
celebrate with communion. And because we know
that Jesus is coming back – the future history certain
realization of the Day of the Lord – we can live
fearlessly courageous by faith trusting in God. So, when we struggle
with fear – being overwhelmed by what is and what may
come – and we’re losing focus – we need to gather –
individually – and together – because we need each other
– to help each other to stay focused on God and what God
says is true and to seek God and to live out the Gospel. And to encourage each
other to wait with expectation for God – doggedly
persevering and preparing today for what He has for us
now and next. Knowing
that He is sovereign over all of it. _______________ Unless otherwise
indicated, Scripture quotations are from The Holy Bible,
English Standard Version® (ESV®), copyright © 2001 by
Crossway Bibles, a publishing ministry of Good News
Publishers. Used
by permission. All
rights reserved. |